Tag Archives: Abandoned places

As Above, So Below

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I’ve decided to, as usual, travel out into the middle of nowhere and explore some off-the-beaten-track sights pertaining to death, stored inside a massive Buddha. The news of another 7.9 magnitude earthquake and a subsequent megaquake warning drifts across the speakers at Kanazawa Station. The warning now in place for the coming week just reminds me of how fragile everything is.

After a lengthy train journey, I leave Komatsu Station on foot. The mid-April sun burns at a scorching 30 degrees. I do understand that we orbit a giant fireball, but in April it shouldn’t be this hot, and my skin actually feels like it’s going to melt. It’s as hot as hell. I’m walking in the direction of Mount Hakusan, its 2702 metre peak hovering above the skyline, the snow from two days ago now gone. It’s a ninety-minute walk to my destination, and every time I pass a tree, I slow, hovering in the shade for the briefest of moments. I eventually arrive at the Buddha, which marks the entrance to the Hanibe Caves.

But first, I need to pay for a ticket. There is nobody at the little booth, so I head inside to the gift shop to find a member of staff. I get the feeling this gift shop also doubles as somebody’s house. I find an old lady watching earthquake footage on the television, disturb her, and after she apologises about fifty times, she walks me out to the booth, takes my money, and hands me a ticket.

Inside, a shrine for dead children. Thousands of small green statues, each one representing the soul of a deceased child. I suppose it’s meant to offer comfort to a grieving parent, the souls of the children they never had, protected here, preserved, placed on a shelf forever, so they won’t have to stack stones for eternity in the afterlife.

Some of the statues have been recently decorated with ribbons or cloth, others have flowers, stuffed toys, or figurines beside them, and others are long forgotten. The place feels endless. Shelf after shelf, through corridors and doorways, rooms upon rooms. There are even a couple of empty shelves remaining, slowly filling up.

I head back outside and up the mountain path. Mossy stone steps that don’t look to have been stepped on in years. It’s here that I see my first snake, slithering in front of me before disappearing into the trees. I quicken my pace, reach the top of the steps, which turn into a forest, and now every snap of a twig or rustling of leaves sets me on edge.

Eventually, the forest opens into a clearing. There is a reclining Buddha statue here. I notice there is no route map or signs in any language, so trying to figure out where to go next is challenging, as everywhere appears to close in on itself.

I head back toward where I encountered the snake and notice some steps heading down in the other direction. I follow them and finally come to an unmarked cave entrance.

Inside, it is freezing cold. I follow the sound of dripping water through dimly lit corridors, deeper underground. There are hundreds of sculptures in here, most depicting some form of death. If this place were conscious, it would probably describe itself as a theme park for damnation.

I pass devils and tortured beings, giant spiders, a pile of what look like human skulls. People with menacing grins carry knives, surrounded by dismembered limbs. It’s a juxtaposition of surreality, physical beauty and violent death. A woman is missing an eyeball. A man has come up against the great King Enma Raja and is missing his tongue. A monster is covered in snakes.

I find four demons sitting around a dinner table. There is a sign: “Doesn’t this seem like fun? The feast has reached its climax, stained with blood. Those who have fallen here at the end of debauchery and madness are filling the stomachs of the demons. Another guest has arrived. Very well, come and sit on this table.”

It is unnerving being here. The cold, the dark, and knowing that I’m not only lost in a forest somewhere in the middle of nowhere, with nobody around, I’m also lost in a maze carved through an underground cave network, which is also trying to be a haunted house.

If I died in here, nobody would likely find me for days. I want to be alive. I want to feel alive. This place does that. Despite the death around every turn, threading through the darkness of the tunnels, I do enjoy places like this. Not just the unknown, either. The depictions of what the Buddhist interpretation of the Gates of Hell looks like, and the overly enthusiastic marketing of calling it that. As I try to figure out where I am, occasional noises echo around. A click. Something tapping in the distance. Someone else is here. Something else.

I leave the same way I came in, or so I thought. I exit into a small town. I’m lost and completely disoriented. Somehow, I have left the Hanibe Caves, but it doesn’t feel like I found the way out.

The Unbearable Lightness of Being in Orbit

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An announcement tells me that my train is significantly delayed by one minute as I wait patiently at Kanazawa Station. Today I’m travelling to a place in the remote countryside of Ishikawa; a seaside town said to have had the most UFO sightings in Japan.

Outside Hakui Station, the morning sun is blazing. I immediately notice UFO-themed public artwork, spaceship sculptures, and a sign for the oddly named UFO Museum. Since the sightings, Hakui has fully embraced this alien identity, becoming a UFO hotspot, and now hosts the largest space collection in Japan.

As I wander in the vague direction of the museum, I see a massive flying saucer-shaped building with a large American rocket beside it, and two Carnival Cutouts in spacesuits. I’m not entirely sure this is the museum, as there isn’t a single car in the car park; I do worry, briefly, that if it is, it might be closed today. Much like our deeper understanding of space, there are no signs of life anywhere.

My instinct was partially correct; it is the museum, but it isn’t closed, confirmed when I’m greeted by a woman in an alien mask. I purchase a ticket and hover past a replica Lunar Rover, which looks like it was assembled from spare shopping trolleys, then over to the lift and up to the exhibition floor. The lift features an illuminated planetarium and some faintly sepulchral music, which is nice.

I’m giddy as I enter the exhibition, but somehow, as I see all these space relics, I wonder how most of these things even made it up there. The Vostok capsule, a scorched metal sphere, looks less like something that carried a human and more like something that returned one. I can amazingly take a single photograph capturing the Apollo Lunar Module, the Viking lander, and Luna 24; it makes me wonder how we actually did any of this.

I explore. There are Moon rocks that I can touch. Ripped clothing and Snoopy caps. There’s space food; macadamia, cauliflower cheese, smoked turkey, and tea with sugar, all purchasable at the end from the museum’s impressive gift shop.

The very watch worn by Neil Armstrong as he pranced across the surface of the Moon back in 1969, an Omega Speedmaster, is on display. I suspect his was accurate to the microsecond, unlike my train this morning. I assess every detail of the Mars Rover, enjoy reading about SETI and the search for extra-terrestrial life, and peer deeper into the Apollo Command Module.

The one part of the exhibition that strikes me is Voyager. I move through the music and photographs we sent into space; solar system parameters, chemical definitions, DNA structure, nursing mothers, continental drift, Earth’s structure, diagrams of evolution, demonstrations of licking and eating, women in rush hour, telescopes and violins alongside music scores. A quiet catalogue of ourselves, cast outward. I can even play sounds recorded by Voyager. Real sounds taken in space; eerily empty and cold. Desolate. Something that feels like abandonment, drifting into the vastness of the void.

There is one final room filled with UFO paraphernalia, including photographs from Roswell depicting a dissected alien. However, this public library and exhibition hall appears to be closed today; as does the restaurant serving UFO-themed food, probably due to a staffing shortage.

Back at the station, I discover the trains back are just as infrequent, and that I’ve missed mine by one minute. So, with bad planning and two hours to kill, I head back through the Hakui heatwave. I’m not used to any form of pleasant weather in April, being from England, and so I haven’t even thought about bringing anything to protect my skin.

As I make my way toward the only other point of interest in the area, a nearby beach, I search desperately for a Family Mart or Seven Eleven. The only real building of note I do pass, however, is what looks to be an abandoned house.

As I wander, I’m surprised by just how completely empty the town is. I don’t find a convenience store. I don’t see another human on the entire walk. It’s as though they’ve been removed; abducted, lifted clean out of the day. Maybe they have. I pass empty galleries and closed bakeries, abandoned supermarkets and buildings in complete disrepair.

I was going to leave that point there, but as I get further from Hakui Station and closer to the beach, it becomes clear just how severe it is. I’ve remarked on abandoned villages before, but this is by far the worst I’ve seen; this feels like an entire abandoned city.

I pass a crumbling car wash, a house that seems to have collapsed mid-sigh, and a whole hotel on the main road just five hundred metres from the beach entrance, abandoned.

A sports centre sits empty. There is a closed-down supermarket crawling with vines. A crumbling old school. And a massive apartment block with collapsed balconies and rusted gates. Where are the people, I wonder. Some have died; some have moved on. A few, perhaps, simply vanished into quieter lives elsewhere. When they were here, at least they got to live near a beach.

The only upside I’ll add is that, as lonely and quiet as it is, at least it’s peaceful. Perhaps the same can be said about death; lonely and peaceful. No cars on the road. No chatter. Voids and emptiness. If there ever were to be an alien invasion, I doubt anyone around here would notice the aftermath.

I do eventually arrive at Chirihama Beach. It’s nice. Beaches often are. This one is slightly different, though, as it allows motor vehicles to drive on the sand. Glancing over the horizon, I notice quite a few cars parked there. Hopefully, for the owners, the tide isn’t on its way.

As I walk along, enjoying the sound of the waves, hoping not to get any sand in my shoes, I can’t stop thinking about the abandonment; it really was a shock to see. I also think about the cosmological impact my sixty-second delay this morning has had on the causality of the day. I wouldn’t be on this beach thinking about this had everything aligned just slightly differently.

At Minami-Hakui Station, I’m burning from the lack of sunscreen. I was at least expecting a small shop and a toilet; instead there are no staff, no toilets, no ticket machines, no shops, just a single platform and a single track. A sign tells me not to litter or leave cleaning tools around, as this might attract bees and bears.

In the end, I didn’t see any real UFOs; not that I ever thought I would. I also didn’t see any bees or bears, and if I don’t include the woman in the alien mask from the museum, I didn’t see another human being all day.

Strange Tales of the Crescent Moon

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The morning sky gave me a look as I stepped out onto the platform at Yabuzuka Station. It’s a small platform with just two tracks and no one around to ask for directions. I’m certain I’ve arrived somewhere between Gunma Prefecture and the Edo period.

The station exhales me into a residential area of a few low houses, a solitary vending machine, and fields stretching across every distance. Staked into each field, a Japanese scarecrow stands alone.

I walk further. My destination today is below the clouds, along a humid forest mountain path. The cicadas hum with an almost animatronic precision, their vitality echoing across the fields and back from the mountains. As I wander, I see an entrance marked by a billboard that features a samurai riding a snake.

Mikazukimura, which roughly translates to Crescent Moon Village, is a historical theme park that faithfully reproduces a village from Edo times (1603–1868). It aims to capture the nostalgia of the era, but I wonder, is it ever really nostalgia if you were never there? I don’t ever recall the Tokugawa shogunate popping round for a cup of tea.

Anyway, at the entrance I buy a ticket. I also have to exchange some Japanese yen for replica Edo coins. These coins are used to buy fish-shaped waffles, crafts, or souvenirs in the park. The unusual time dislocation here means I’m literally buying the past with the present using fake plastic coins. I don’t mind it though. It adds another dimension to everything.

Inside, thatched tea houses make up the backdrop, layered with tempera paint shops, tempura food stalls, temple buildings, and three main attractions. It’s like looking into a painting of a time long gone, just without any people in it. In fact, the dirt streets of the village are so quiet that it almost feels like the sort of place where a ghost story might have begun… or ended.

The first attraction is Kaiigendo, a mysterious trick-filled cave activity. The sign says, “This attraction is caving,” but I certainly hope it isn’t. To enter, I have to buy a ticket with my special coins. The lady here stamps my attraction card, before rather quickly explaining, in Japanese, what feels like a lot of safety instructions I probably should understand, much to my own confusion.

She then hands me a torch, says, “No ghost. No scary,” and wanders off.

The cave describes itself as an underground tunnel filled with traps and hidden entrances. There are sliding doors, and there are secret doors. There are doors that creak, and doors that open. There aren’t really any instructions, so I turn on my torch and wander through the darkness.

It’s actually pretty scary. I get a bit lost in the maze-like caverns until I reach what I think is a dead end. Eventually I discover a secret tunnel that I have to activate simply by standing next to it. A huge stone tablet mysteriously shifts to the side, revealing a staircase leading deeper underground.

As I pass the stairs, the tablet slides back across, trapping me inside. I follow the rooms, secret doors, narrow passageways, across a bridge, to a room with a waterfall, to another with booming music, mirrors, and red lighting. It takes me far too many attempts to figure out how to escape this claustrophobic panic attack. Eventually I find the exit behind a bookcase that only slides aside if I clap my hands; again not explained at all.

My next attraction is Fukashigidozo, a sloping house. A sign lying on the ground next to the sloping house says, “Don’t fall over,” having itself ignored its only instruction. The purpose of the house is to challenge my sense of balance. The building has been constructed at an angle, on a slope, and confuses me in a way that makes me feel dizzy, like I’m falling over, even though I am standing perfectly still.

I want to sit down. I want to not be standing up beside the house that feels like it’s falling down. It messes with my brain, despite understanding exactly what’s happening. The house is so profound that I am at complete unease as I wander back toward the main village.

Here, the staff stay fully in character, even when no one is watching. I stay fully myself, which requires significantly less effort, yet still somehow wears me out. In the end, Mikazukimura doesn’t quite manage to hold the illusion together, and instead echoes something slightly decayed, enveloped in a careful silence. I head next door to the Japan Snake Centre.

The door here is chained shut despite a sign saying, “Open.” I was hoping to look at some creatures that predated the Edo period by millions of years, but it looks like I’ve outlived them. The Snake Centre is permanently closed. I head back across the fields of crops, scaring away a few crows on my way, and return to Yabuzuka Station, but with no train for two hours, I decide to walk to Isesaki.

On the walk, I spend some time on my phone researching azimuths and lunar illumination percentages. I walk on, mostly in silence. The occasional passing car. The odd cawing crow. There’s no footpath most of the way; and as the sky darkens I don’t particularly enjoy being constrained to walking on unlit country roads. Somewhere along the way, my eyes catch something that looks so out of place that I stop to investigate. A big red London bus parked on a side street.

Inside, a bar. I order a drink and chat with the owner. He tells me that the couple that used to run the bar are no longer here, and that he took over. They used to really like London which is how this place came about. The new owner here can barely speak English, which is a shame, because I wanted to ask him about the ghost children crossing Abbey Road.

Our conversation breaks apart. Neither of us really has anything to say. Eventually he goes out into the back room to cook himself some food. So I sit, sipping on my Suntory Highball in silence. Out here, there’s no one to sit beside.

I finish my drink and leave. The red London bus glows under the Gunma sky. Above, a waning crescent moon hangs like a chipped Edo coin, its dark edge faintly visible in earthshine.

Once Upon a Timeline

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Today, I’m in Yoro, a town in Gifu Prefecture. I’m here to change my destiny.

First, I decide to take a thirty-minute stroll along the edge of a cliff to visit a famous waterfall. This waterfall is said to be made entirely of flowing alcohol, specifically Japanese sake.

The story goes that there was once a poor lumberjack with a very old, ill father. On his deathbed, the father requested his favourite Japanese sake, but the lumberjack couldn’t afford it on his meagre income. One day, the son walked the treacherous path near the waterfall.

Some say he was out looking for wood for a fire, but he was a woodcutter, so any tree would have sufficed. Others say he was simply thirsty. Regardless, he fell in the woods and definitely made a sound, and after falling and lying on the dirty ground, the poor lumberjack could smell the sweet scent of sake.

It was here that he discovered the water from the waterfall was not water at all.

He returned home with a gourd full of sake, and his father drank it. The transformation was instant, and he miraculously became younger and healthier.

News of this reached the ancient capital of Nara, and Empress Gensho visited the waterfall herself. She was so impressed by the beauty of the area and the magical water that she declared it a sacred site and renamed the area Yoro, meaning elderly care.

It takes me about an hour to reach the waterfall despite it being advertised as a thirty-minute stroll. It’s a tough hike too, up a mountain. It’s humid; it feels like 40 degrees. I’ve probably sweated more water than I’ve seen flow down the falls. I can only imagine how hard it must have been for the lumberjack, carrying that gourd and heavy axe to the top.

Next to the waterfall, a faded poem engraved on stone in Japanese reads:

“Listening to the flow of Yoro Falls,
One’s heart is healed and refreshed,
Like the pure sake that rejuvenated the old man,
Flowing eternally, blessing those who visit.”

I stand looking at the waterfall for a time, enveloped in tranquillity. I think about water flowing down a river, following a predestined path. It cascades over the falls, flows further south, and meets a tributary, where its path diverges and its destination shifts, a choice not made but followed.

Somewhere, after leaving Yoro Falls, a butterfly shivers against the wind. At the bottom of the waterfall, the tranquillity ends and is swamped by the sound of a man with a grass strimmer.

I stumble upon a small souvenir shop selling bottles of carbonated cider made with the magical sake water. The cider tastes delicious. Unlike in England, cider in Japan is a soft drink, so despite the falls apparently being made of alcohol, this drink somehow contains none.

I leave with a healed heart, feeling blessed. Eternally refreshed. Next to the small shop is the Yoro Gourd Museum. I look at a few gourds made into artwork and lamps before moving on.

My final stop today is within Yoro Park, a place known as the Site of Reversible Destiny. A massive outdoor interactive art park dreamed up by Shusaku Arakawa.

It’s quite bizarre, funny, and downright unusual. There’s a house that is a road and a road that is a house. There’s a nostalgia generator, a few mazes, and some piles of things that I don’t even understand.

I pass Not To Disappear Street, the Gate of Non-Dying, and an area known as Geographic Ghost. I climb over the Zone of Clearest Confusion, leave through the Trajectory Membrane Gate, before getting lost in the multicolour of Destiny House.

Shusaku Arakawa was obsessed with the idea of death and destiny. He built this site with his wife, Madeline Gins, as a challenge to mortality itself. That’s the point of the Site of Reversible Destiny: to confuse your soul and reroute your path. When Arakawa died in 2010, his wife said, “This mortality thing is bad news.”

With fate as mutable as the weather, or the seeds of a dandelion, you blow away, only to take root in unexpected soil. My destiny begins to unravel. The sun still rises in the morning and sets in the west, but the days no longer feel the same. Each moment becomes a whispered echo of a choice that altered everything, carried on a timeless breeze.

The concept of a multiverse unfolds like a kaleidoscope of infinite reflections, where certainty and uncertainty intertwine like vines in an ancient forest, tangling into something that resembles fate.

Yet, if every possible outcome and path exists, there must also be a universe where the notion of such multiverses is impossible. It is here that we find ourselves staring into the paradoxical abyss.

Sweeping aside the contradiction of parallel worlds, it is on the train that I ponder the existence of a universe where I do not exist. As the train changes track to a branching line, the landscape blurs past, indifferent to my absence. My reflection in the window shimmers, quantum-thin.

For a moment, I am here and not here, observed and unobserved, a wave function waiting to collapse. I step off the train. I step into the world. And the world, impossibly, steps into me.

The Men Who Scare At Boats

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There’s a massive clock outside Kii-Katsuura Station. Each tick sounds like a nail being hammered into a coffin. About a twenty-minute walk from the station, between the mountains and sea of Wakayama Prefecture sits Fudarakusan-ji, a small, unassuming Buddhist temple with a wooden boat outside.

The temple was built to face the Pacific Ocean because that is the perfect location for casting boats out to sea. The only problem with these boats was the reason they were cast out; the priests inside them were trying to reach Fudaraku, the Pure Land.

The boats were designed with a sealed cabin, no windows or doors; a claustrophobics nightmare. Ever had a dream about being buried alive? The priests here lived it. They’d climb inside, and the boats would be nailed shut from the outside. The orange wood and torii gates surrounding all four sides of the boat are a nice touch.

Water, a small supply of food, and a fuel lamp were placed inside before the priest’s departure. The lamp was there so the priest could keep reciting sutras and appeals to Kannon until they found the Pure Land, until they reached the end of their journey, or their life.

Some of the boats washed up in Kii-Katsuura Bay. A few priests escaped. Most died of starvation, drowning, or dehydration. To stay on theme, I book a night in Urashima. To get there, I have to board a boat myself. This one features no death, just a turtle mascot. The four huge buildings making up the backdrop are all part of my hotel: one on top of a mountain with an observation platform, one at the side of the mountain connected through a network of tunnels, one at the base of the mountain by the dock, and one that isn’t shown on any maps but is there, accessed through the labyrinth.

Checking into my accommodation I’m provided a map. The hotel is so large it features a multitude of interconnected buildings attached through tunnels and cave systems carved into a mountain. The place describes itself as a resort and spa. It has everything: five onsen baths, a games centre, karaoke rooms, a Lawson Stores, shopping streets, massage parlours, restaurants for eating, ballrooms for dancing, ball rooms for ball games, conference rooms, well you get the idea.

There’s one area where I have to take multiple escalators rising the length of 154 metres that take about five minutes. There’s rest areas between each escalator with sofas and tables, just in case the standing becomes too much. I exit onto the 32nd floor and admire the view.

On one of the random floors, I find a replica of an original painted tapestry held in the Treasure Hall at Kumano-Nachi Taisha Grand Shrine. I’ll visit there tomorrow, weather permitting. The full tapestry features the Nachi Pilgrimage Mandala, which displays all the details of this area, from the top of the waterfalls down to Fudarakusan-ji. Here, at the bottom, one of the boats is being cast away into the Pacific Ocean.

Walking through the hotel, I feel as though I’m in some cult dystopian movie. Everyone is walking around in matching yukata. Some of the tourists are not Japanese and wear their yukata crossed the wrong way, for funerals. Everyone goes for breakfast at the same time, for dinner at the same time.

The hotel feels almost haunted, some entire areas are abandoned. It would be the perfect setting for a horror movie. It makes me feel like a rat in a maze or a character in Severance as I navigate the hotel’s endless, echoing corridors.

Having just about explored every length of the hotel, I decide to end the day by soaking in the healing power of a hot spring bath. Of the five to choose from, I opt for the one carved into a cave that looks out onto the Pacific Ocean.

The onsen is so peaceful that I no longer feel as though I’m in a hotel. Sadly, I’m not allowed to take photographs in the onsen, for obvious reasons, so instead, here is the view from the 32nd floor looking out into the bay, the 40 degree sky, and the town of Nachi-Katsuura.

I sit, submerged in hot water, staring past the cave and out to sea. I think of the lost souls who once set off from this shore, sealed inside a boat, nailed shut.