Tag Archives: Radiohead

Zen and the Art of Samsara Cycle Abeyance

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A woman on the train loudly tells her tourist friends and the entire carriage that Kanazawa might be the most Instagrammable place in Japan.

Leaving the station I see a map showing thirty-seven points of interest, and for someone who enjoys walking as much as I do, and with my long legs, it appears everywhere today will be within walking distance. Following a gaggle of eager tourists, I end up at Omicho Market.

This massive indoor fresh food market has been operating since the early 1600s, and the tourists are here for it. The smell of freshly caught fish fills the morning air. A sign at one stall says, “All the firefly squids are sold out,” which is a shame, as they’re something I’ve always wanted to try. As I move through the haze of cacophonous chatter, a multitude of languages echoes from stall to stall, and staff shouting welcomes from every direction feels somewhat overwhelming. So much so that I begin to suffer from a not-so-Instagrammable headache.

I fall out of the market and seamlessly into a garden, specifically Kenrokuen. Ponds, streams, famous trees, mountain views: the garden has everything. With seven individual entrances and two huge car parks, it also boasts a sixty-minute standard walking course. Unfortunately, the popularity of such a place is again a massive draw for tourism. They gather around the only cherry blossom tree whose petals have avoided abscission, blocking views of the ponds, and the paths themselves. And worst of all, the silence.

I honestly thought being in a garden would be a tranquil experience, but my head thumps as a tour guide with a megaphone ushers along a group of ten or so tourists. People shout, crunch food loudly, and whatever calm I had disappears. Even here, surrounded by what should be peace, I can still hear the beeping of a distant pedestrian crossing.

Trying to leave also becomes a challenge. Despite there being seven exits, I can’t seem to find any of them. I imagine this place is better early in the morning, because despite my complaining, it is still quite a good garden, and the views of the city can be pretty nice from up here too.

Outside, I find another map and a name I recognise: Daisetz Suzuki, a famous Buddhist philosopher, religious scholar, and authority on Zen. He has a museum here in his hometown of Kanazawa; well, it probably used to be his museum, he died in 1966. I do almost miss the entrance though as I become distracted by a massive bee hovering at my eye level, buzzing rather loudly.

An information booklet that comes with the ticket price opens up to reveal just a blank white page, and nothing else. I do love minimalism, it’s part of this blog’s identity, so I fully appreciate this. I decide to stand by the Water Mirror Garden for a time, listening to the soft sound of distant running water, the stillness, finally achieving perfect silence.

Over at the Contemplative Space, a white room by a window where the sun comes through, I sit thinking. Looking at the suspended water mirror’s reflection, I try not to think. I quickly realise that I can’t not stop thinking, and then try to work out which part of that sentence was the double negative, which only makes me think even more. That’s the problem with meditation or mindfulness; silence becomes a game of Russian roulette, only the gun’s loaded with your own thoughts.

I continue further on, into Shofukaku Garden, a stroll garden around a pond. A Designated Place of Scenic Beauty, and free to enter, I’m quite surprised to find I have this garden completely to myself. I wander around my own secret space, take it all in, watch the carp, absorb the spring colours, before being chased off by that angry bee from earlier.

I next head up some moss-covered steps into a forest. It’s so incredibly silent here, just the twigs crunching underfoot and the occasional bird, there’s nothing else, and I don’t need anything else. So I pause and stay, for a while, just here, just being, before eventually forcing myself back into the cycle of the noisy world I had briefly escaped. That fleeting moment, now gone.

I walk in the direction of the Higashi Chaya Tea District, which apparently looks a lot better at night. Again, tourists bumble noisily. Regardless, it does still feel like a step backwards in time, with rickshaws, tea ceremonies, pairs of women in kimono, evening geisha performances, so much so that I plan to come back later to take a couple of night shots.

The shops here sell the usual fish-shaped waffles but this time laced with edible gold leaf. Kanazawa is the biggest producer of gold leaf in Japan. In fact, gold leaf here is everywhere. There are gold leaf cosmetics, face lotion and hand cream. One shop is trying to get in on that action and is offering gold beer. But most beer is already gold. There are people queueing to buy gold leaf soft serve vanilla ice cream. I even see one lady come out of the shop holding her ice cream, pose with it for an Instagrammable selfie, before casually tossing it into a bin. She might well just cancel her trip and get AI to generate her holiday for her.

Amongst the tea shops and cafes there is also the Kanazawa Yasue Gold Leaf Museum, so I decide to take a look and learn about this 1/10,000th of a millimetre thick foil that requires extreme focus, almost Zen in its precision. There was supposed to be a hands-on workshop so I could try to apply gold leaf myself, but sadly it’s been cancelled, so instead I admire some art adorned in flecks of gold, before checking to see if there’s a golden toilet on the way out. There isn’t.

By the time the gloaming arrives, my gold leaf soft serve vanilla ice cream has all but melted. I sit in the evening light, sipping a golden beer. I realise now that my headache too has almost faded. You can sort of tell these things.

Strange Tales of the Crescent Moon

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The morning sky gave me a look as I stepped out onto the platform at Yabuzuka Station. It’s a small platform with just two tracks and no one around to ask for directions. I’m certain I’ve arrived somewhere between Gunma Prefecture and the Edo period.

The station exhales me into a residential area of a few low houses, a solitary vending machine, and fields stretching across every distance. Staked into each field, a Japanese scarecrow stands alone.

I walk further. My destination today is below the clouds, along a humid forest mountain path. The cicadas hum with an almost animatronic precision, their vitality echoing across the fields and back from the mountains. As I wander, I see an entrance marked by a billboard that features a samurai riding a snake.

Mikazukimura, which roughly translates to Crescent Moon Village, is a historical theme park that faithfully reproduces a village from Edo times (1603–1868). It aims to capture the nostalgia of the era, but I wonder, is it ever really nostalgia if you were never there? I don’t ever recall the Tokugawa shogunate popping round for a cup of tea.

Anyway, at the entrance I buy a ticket. I also have to exchange some Japanese yen for replica Edo coins. These coins are used to buy fish-shaped waffles, crafts, or souvenirs in the park. The unusual time dislocation here means I’m literally buying the past with the present using fake plastic coins. I don’t mind it though. It adds another dimension to everything.

Inside, thatched tea houses make up the backdrop, layered with tempera paint shops, tempura food stalls, temple buildings, and three main attractions. It’s like looking into a painting of a time long gone, just without any people in it. In fact, the dirt streets of the village are so quiet that it almost feels like the sort of place where a ghost story might have begun… or ended.

The first attraction is Kaiigendo, a mysterious trick-filled cave activity. The sign says, “This attraction is caving,” but I certainly hope it isn’t. To enter, I have to buy a ticket with my special coins. The lady here stamps my attraction card, before rather quickly explaining, in Japanese, what feels like a lot of safety instructions I probably should understand, much to my own confusion.

She then hands me a torch, says, “No ghost. No scary,” and wanders off.

The cave describes itself as an underground tunnel filled with traps and hidden entrances. There are sliding doors, and there are secret doors. There are doors that creak, and doors that open. There aren’t really any instructions, so I turn on my torch and wander through the darkness.

It’s actually pretty scary. I get a bit lost in the maze-like caverns until I reach what I think is a dead end. Eventually I discover a secret tunnel that I have to activate simply by standing next to it. A huge stone tablet mysteriously shifts to the side, revealing a staircase leading deeper underground.

As I pass the stairs, the tablet slides back across, trapping me inside. I follow the rooms, secret doors, narrow passageways, across a bridge, to a room with a waterfall, to another with booming music, mirrors, and red lighting. It takes me far too many attempts to figure out how to escape this claustrophobic panic attack. Eventually I find the exit behind a bookcase that only slides aside if I clap my hands; again not explained at all.

My next attraction is Fukashigidozo, a sloping house. A sign lying on the ground next to the sloping house says, “Don’t fall over,” having itself ignored its only instruction. The purpose of the house is to challenge my sense of balance. The building has been constructed at an angle, on a slope, and confuses me in a way that makes me feel dizzy, like I’m falling over, even though I am standing perfectly still.

I want to sit down. I want to not be standing up beside the house that feels like it’s falling down. It messes with my brain, despite understanding exactly what’s happening. The house is so profound that I am at complete unease as I wander back toward the main village.

Here, the staff stay fully in character, even when no one is watching. I stay fully myself, which requires significantly less effort, yet still somehow wears me out. In the end, Mikazukimura doesn’t quite manage to hold the illusion together, and instead echoes something slightly decayed, enveloped in a careful silence. I head next door to the Japan Snake Centre.

The door here is chained shut despite a sign saying, “Open.” I was hoping to look at some creatures that predated the Edo period by millions of years, but it looks like I’ve outlived them. The Snake Centre is permanently closed. I head back across the fields of crops, scaring away a few crows on my way, and return to Yabuzuka Station, but with no train for two hours, I decide to walk to Isesaki.

On the walk, I spend some time on my phone researching azimuths and lunar illumination percentages. I walk on, mostly in silence. The occasional passing car. The odd cawing crow. There’s no footpath most of the way; and as the sky darkens I don’t particularly enjoy being constrained to walking on unlit country roads. Somewhere along the way, my eyes catch something that looks so out of place that I stop to investigate. A big red London bus parked on a side street.

Inside, a bar. I order a drink and chat with the owner. He tells me that the couple that used to run the bar are no longer here, and that he took over. They used to really like London which is how this place came about. The new owner here can barely speak English, which is a shame, because I wanted to ask him about the ghost children crossing Abbey Road.

Our conversation breaks apart. Neither of us really has anything to say. Eventually he goes out into the back room to cook himself some food. So I sit, sipping on my Suntory Highball in silence. Out here, there’s no one to sit beside.

I finish my drink and leave. The red London bus glows under the Gunma sky. Above, a waning crescent moon hangs like a chipped Edo coin, its dark edge faintly visible in earthshine.

Where I End And You Begin

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I decide to do some sightseeing for the final time in a while. After taking three different trains, I arrive at Mitsumineguchi Station, the last stop. It’s almost three hours from Tokyo, and at times I wonder why I have made this journey into the middle of nowhere. Stepping off the empty train, I find the station is completely unmanned, so I place my ticket into a wooden box. I notice that the ticket machine doesn’t appear to be working either, so there is no way for me to purchase a ticket for the way back. I wonder if that’s to stop anyone else from leaving.

Stepping out into the cold, the fog casts a haunting shadow over the hills and village below, a thick, dense mist that seems to swallow everything in its path. The kind of ghostly white fog you would expect to find in a horror movie; a sign of things to come. As I wander across a bridge, I stop for a moment to take in the breathtaking yet unsettling scenery.

As I continue my stroll from the bridge, I am enveloped by an eerie silence. The only thing that breaks the stillness is the soft whisper of the wind blowing through the fields. A village stretches out before me, a ghost town. Scarecrows line the streets, their lifeless eyes following my every move. They stand outside almost every house, yet the village is deserted, there’s not a soul in sight.

I feel a shiver run down my spine as I realise that I haven’t seen a single person since five stops ago on the train. I can’t shake off the feeling that I am being watched, that these scarecrows are somehow alive. I wonder what kind of village I have stumbled upon. As I wander deeper into the village, I eventually find a sign with a scarecrow standing proudly beside it, ‘Niegawajuku.’

Scarecrow villages are rural communities in Japan that create mannequins in the likeness of their residents as a form of folk art. These scarecrows are often dressed in traditional clothing and placed throughout the village. Specifically, the population of Niegawajuku Scarecrow Village has been decreasing over the years, as many residents have moved to Tokyo and other urban areas in search of better job opportunities and a higher standard of living.

To address this problem, a group of local farmers came up with the idea of creating scarecrows in the likeness of the villagers who had left, in order to remember and honour them, and to attract tourists like me to the village. Niegawajuku Scarecrow Village, once a lively and bustling community, now stands like a twisted fairy tale, where the villagers have been replaced by their eerie replicas. The scarecrows, with their lifeless eyes and frozen grins, seem like twisted versions of the villagers they represent.

Once teeming with the laughter of children and the chatter of adults, the village now stands abandoned. The only sounds are the soft rustling of leaves and the creaking of the scarecrows. The place feels like a forgotten graveyard, lost to the passage of time. The village is a mere relic of a bygone era, and the scarecrows, with their blank, lifeless eyes, serve only to emphasise the emptiness of this place.

I inspect the scarecrows, their faces weathered and their garments tattered. At times, they are grouped together, yet they remain so alone, like guardians of a lost world, preserving the memories of the village and its people, frozen in time. As I continue to wander through the streets of Niegawajuku, I feel as though I am traversing a dreamlike realm. The village is a labyrinth of memories, where each scarecrow holds a piece of the past, and each step I take draws me deeper into the mystery.

The only thing left here is the echo of bittersweet memories, of what once was and what will never be again. Time passes, and the sun begins to sink behind the skyline, painting the sky in hues of orange, pink, and purple, casting an eerie glow over the village. In the dying light, the scarecrows seem to come alive, their shadows stretching out, reaching toward me.

I leave the village with a sense of longing and loss, the memories of Niegawajuku etched in my mind like a faded photograph.

As I board the train, I ponder whether my transient form will one day be forever immortalised as a scarecrow, or fade into the annals of time like the villagers before me.

Dead Children Playing

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Halfway into my eight-hour train journey to the northern region of west Japan, I decide to take a break from sitting and get off at Kurashiki, a quaint coastal town in Okayama Prefecture. Famous for its strategic location during the Edo period, which made it a popular place to store rice, Kurashiki, literally meaning “storehouse,” is also conveniently located halfway between Tokyo and my final destination. Upon arriving at the train station, I am greeted by a sign that reads, “Welcome to Okayama, the Land of Sunshine.”

As I step out of the station, I find that the weather is not quite as sunny as the sign had promised. The sky is cloudy and grey, but that does not dampen my spirits as I begin to explore the winding streets of the Bikan Historical Quarter. Here, the buildings are old and charming, with weeping willow trees, historic godowns and canals that interconnect throughout the area. Touts eagerly await me, offering rides in their rickshaws. Just as I begin to further complain about the weather, the sun breaks through the clouds, illuminating the streets and bringing a warmth to the air.

I come across a shop called Gangukan, which has an annexed building featuring a toy museum. Intrigued, I pay the lady at the cashier, who shows me a sign in English that reads, “I will take you to the entrance.” She guides me through a maze of small alleyways to the entrance of one of the museum buildings. The door creaks as it opens, and the woman mutters something in Japanese before swanning off, leaving me to explore the museum alone.

The Japan Rural Toy Museum is one-of-a-kind, housed in a beautifully renovated old rice storehouse, the museum features toys from 1600 to the 1980s. Inside the first room, I am greeted by a collection of folk-craft toys from every prefecture in Japan. In the second gallery, Daruma dolls are displayed alongside clay figures, ceramic bells, dove flutes, and wood wishing plaques.

As I move to the third gallery, I am greeted by old wooden toys and spinning tops, and displays of annual New Years postage stamps from 1954 to present. In the fourth and final gallery, I see masks, a lot of masks. I’ve always wondered if masks can be classified as toys, but then again, I suppose the same question can be asked about postage stamps too. The gallery also features decorated shells, porcelain dolls, papier-mache dolls, and a large collection of old dusty books and badminton rackets.

As I step out of the museum, I find myself facing a small shrine. I can only assume that it is a tribute to the god of toys. As I think about the ancient toys, especially those dating back to the 1600s, I am struck by the enduring legacy of these simple objects of play. The children who once laughed and played with these toys, now long gone, reduced to mere memories and dust. But the toys remain, locked behind the glass walls of the museum. It’s a poignant reminder of the tragedy of death, and the beauty of the small things that outlast us. The toys, once a source of joy and laughter, now stand as silent witnesses to the fragility of existence.

As I continue my stroll through Kurashiki, I come across Denim Street, an entire street lined with shops selling the same thing. Along the way, I also pass small shops selling watercolour paintings and origami paper. The area, with its stunning canals and old shops, feels like a cross between Kyoto’s Gion district and Tokyo’s Asakusa district, but with less commercialisation. The area boasts a number of museums as well, including art, archæology, natural history, and folk-craft.

After a few hours of exploring, I leave the Land of Sunshine and embark on another four-hour train journey to the city of Matsue in Shimane Prefecture. As I arrive at dusk, I navigate the streets and make my way to Matsue Castle. Nicknamed the “black castle,” it is one of only 12 castles in Japan that have been perfectly preserved in their original state. It stands out in the darkness of the night, seeming to effortlessly float suspended in the sky. The grandeur of the castle illuminated by the moonlight, casting a mysterious and ethereal aura, making it an enchanting sight to behold.

Leaving the castle, I decide to check into an iconic capsule hotel, something I’ve been meaning to do in Japan for years. After finding my “coffin” for the night, I realise that my room, if I can even call it that, is contained within a larger room with 39 other boxes stacked on top of one another. Thankfully, none of the other capsules are occupied. The hotel offers a reasonable amount of amenities, such as towels, toothbrushes, razors, earplugs, bathrobes, and nightwear. It’s also impeccably clean.

I grab some food from a nearby supermarket and head back to my hotel. Due to the limited space, it’s not possible to eat inside the room where the capsules are located. However, the hotel does offer a large common area with comfortable seating. The common area also features its own jaunty, catchy music that plays on a loop ad infinitum. It’s like being in a 1980s video game where the composer was hired on a budget. After eating my deep-fried tofu with rice and listening to the same piece of music for the twenty-third time, I retire for the evening, and crawl into bed.

As I lay in my coffin, the jaunty music swirling around my head like a relentless earworm, I think back to the toys, and thoughts on life, how we too are on a never-ending loop, chasing after fleeting moments of joy before inevitably succumbing to the silence of death.

In an Interstellar Burst

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Toothache has returned. After two full months of remaining silent in the corner of my mouth, the pain floods back like a terrible memory. My previous trauma at the dentist is once again vivid in the forefront of my mind. Luckily for me, I still have some little yellow pills from my last visit to the dentist, and these will do for today to both numb the pain and numb my nerves.

I cycle to Seven Eleven. The moment I park my bicycle, a policeman appears out of nowhere, parking his bicycle next to mine as if intentionally blocking me in. He hops off his bike at practiced speed and starts speaking in a language so fast it might not even be Japanese anymore, pointing at me. Eventually, he asks, “Buy?” Presumably, he wants to know if the bicycle I was riding is stolen or actually my own. I hand him my residence card, and he punches my bicycle registration number into a small digital device. “Okay,” he tells me, handing back my card before riding off just as quickly as he appeared.

I leave the stolen bicycle at Minowa Station and take the Tokyo Metro Hibiya Line. Thirty minutes later, I arrive in Roppongi. My first stop today: a spot of traditional British lunch.

fishandchips[1]

I am yet to see a sign for an ‘English Restaurant’; perhaps such a restaurant doesn’t exist. ‘Malins Fish and Chips’ is the closest thing I will probably find in Japan. My lunch is served to me in a newspaper-covered box: fish, chips, and mushy peas. A home comfort in the shape of a stereotype. The peas taste horrible, but the fish and chips are very good. I also order a fish cake. Sadly, this restaurant gets it completely wrong, and I am presented with something that looks and tastes nothing like the fish cakes I am used to back home.

I wander over to Roppongi Hills, an area rich with overpriced apartments, five-star hotels, and expensive shops selling ‘luxury’ goods—things people don’t really need. There are valuable bowls that are merely display pieces, candles costing over ¥10,000 each, and sofas with price tags equivalent to the average annual salary in Japan. After leaving the shops, I head out into a makeshift courtyard, only to find a giant spider outside.

spiders[1]

This bronze statue was made by the French artist Louise Bourgeois and is one of the largest sculptures of a spider in the world. Many people are here taking photographs or posing beneath her egg sac. I snap a quick shot before heading up an escalator that leads into a cinema.

One of the main reasons I came to Roppongi today, other than to eat fish and chips, is to watch the movie ‘Interstellar.’ I pay ¥1800 and head inside to find my seat. The Japanese cinema experience is no different from what I am used to: adverts, terrible trailers for upcoming releases, and cute characters telling everyone here to, ‘Switch off your mobile phone,’ and, ‘Do not talk during the movie.’ About halfway through the movie, my little yellow pill decides to wear off. I am already in pain from having to listen to Matthew McConaughey mumble through his lines. Now I have a second level of pain, further adding to my misery.

After what feels like seven hours, the movie finally ends. I leave the cinema and head over to Tokyo Midtown to see some over-the-top decorations.

overboard[1]

After looking at the decorations outside the overpriced stores, I head to a small ice cream shop. The staff here are the happiest people in the world. A sign at the counter declares, ‘We sing for tips.’ I order strawberry cheesecake ice cream in a waffle cone, with a latte for good measure. It is possible to request a favourite song, and the staff will cheerfully sing it as they prepare the delicious homemade ice cream. “Old MacDonald had a farm, E-I-E-I-O,” they sing to the man in the queue before me—an odd choice for a favourite song. I doubt the staff will know any Radiohead, so I don’t trouble them by asking. My ice cream and coffee cost me ¥940, another casualty of an expensive Roppongi.

After dessert, I discover that Tokyo Midtown is having its annual winter illuminations, known as ‘Midtown Christmas.’ Since I’m already here, I decide to check them out.

millionleds[1]

The illuminations are impressive, far better than those at Tokyo Dome. There are multiple displays, including Christmas trees that line the roads and champagne glass-shaped lighting arrangements. However, the highlight for me is the ‘Starlight Garden’—millions of dancing lights, cool smoke machine effects, and haunting music. It’s very blue. I watch for a while, transfixed by the light show, before pondering that the electricity bill here must be massive. Heading back to the station, I buy a selection of expensive cheeses before taking the train bound for Minowa.

On the train ride home, my mind is consumed by broken time paradoxes, millions of blinking blue lights, and my lingering fear of dentistry.