Tag Archives: Minimalism

Zen and the Art of Samsara Cycle Abeyance

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A woman on the train loudly tells her tourist friends and the entire carriage that Kanazawa might be the most Instagrammable place in Japan.

Leaving the station I see a map showing thirty-seven points of interest, and for someone who enjoys walking as much as I do, and with my long legs, it appears everywhere today will be within walking distance. Following a gaggle of eager tourists, I end up at Omicho Market.

This massive indoor fresh food market has been operating since the early 1600s, and the tourists are here for it. The smell of freshly caught fish fills the morning air. A sign at one stall says, “All the firefly squids are sold out,” which is a shame, as they’re something I’ve always wanted to try. As I move through the haze of cacophonous chatter, a multitude of languages echoes from stall to stall, and staff shouting welcomes from every direction feels somewhat overwhelming. So much so that I begin to suffer from a not-so-Instagrammable headache.

I fall out of the market and seamlessly into a garden, specifically Kenrokuen. Ponds, streams, famous trees, mountain views: the garden has everything. With seven individual entrances and two huge car parks, it also boasts a sixty-minute standard walking course. Unfortunately, the popularity of such a place is again a massive draw for tourism. They gather around the only cherry blossom tree whose petals have avoided abscission, blocking views of the ponds, and the paths themselves. And worst of all, the silence.

I honestly thought being in a garden would be a tranquil experience, but my head thumps as a tour guide with a megaphone ushers along a group of ten or so tourists. People shout, crunch food loudly, and whatever calm I had disappears. Even here, surrounded by what should be peace, I can still hear the beeping of a distant pedestrian crossing.

Trying to leave also becomes a challenge. Despite there being seven exits, I can’t seem to find any of them. I imagine this place is better early in the morning, because despite my complaining, it is still quite a good garden, and the views of the city can be pretty nice from up here too.

Outside, I find another map and a name I recognise: Daisetz Suzuki, a famous Buddhist philosopher, religious scholar, and authority on Zen. He has a museum here in his hometown of Kanazawa; well, it probably used to be his museum, he died in 1966. I do almost miss the entrance though as I become distracted by a massive bee hovering at my eye level, buzzing rather loudly.

An information booklet that comes with the ticket price opens up to reveal just a blank white page, and nothing else. I do love minimalism, it’s part of this blog’s identity, so I fully appreciate this. I decide to stand by the Water Mirror Garden for a time, listening to the soft sound of distant running water, the stillness, finally achieving perfect silence.

Over at the Contemplative Space, a white room by a window where the sun comes through, I sit thinking. Looking at the suspended water mirror’s reflection, I try not to think. I quickly realise that I can’t not stop thinking, and then try to work out which part of that sentence was the double negative, which only makes me think even more. That’s the problem with meditation or mindfulness; silence becomes a game of Russian roulette, only the gun’s loaded with your own thoughts.

I continue further on, into Shofukaku Garden, a stroll garden around a pond. A Designated Place of Scenic Beauty, and free to enter, I’m quite surprised to find I have this garden completely to myself. I wander around my own secret space, take it all in, watch the carp, absorb the spring colours, before being chased off by that angry bee from earlier.

I next head up some moss-covered steps into a forest. It’s so incredibly silent here, just the twigs crunching underfoot and the occasional bird, there’s nothing else, and I don’t need anything else. So I pause and stay, for a while, just here, just being, before eventually forcing myself back into the cycle of the noisy world I had briefly escaped. That fleeting moment, now gone.

I walk in the direction of the Higashi Chaya Tea District, which apparently looks a lot better at night. Again, tourists bumble noisily. Regardless, it does still feel like a step backwards in time, with rickshaws, tea ceremonies, pairs of women in kimono, evening geisha performances, so much so that I plan to come back later to take a couple of night shots.

The shops here sell the usual fish-shaped waffles but this time laced with edible gold leaf. Kanazawa is the biggest producer of gold leaf in Japan. In fact, gold leaf here is everywhere. There are gold leaf cosmetics, face lotion and hand cream. One shop is trying to get in on that action and is offering gold beer. But most beer is already gold. There are people queueing to buy gold leaf soft serve vanilla ice cream. I even see one lady come out of the shop holding her ice cream, pose with it for an Instagrammable selfie, before casually tossing it into a bin. She might well just cancel her trip and get AI to generate her holiday for her.

Amongst the tea shops and cafes there is also the Kanazawa Yasue Gold Leaf Museum, so I decide to take a look and learn about this 1/10,000th of a millimetre thick foil that requires extreme focus, almost Zen in its precision. There was supposed to be a hands-on workshop so I could try to apply gold leaf myself, but sadly it’s been cancelled, so instead I admire some art adorned in flecks of gold, before checking to see if there’s a golden toilet on the way out. There isn’t.

By the time the gloaming arrives, my gold leaf soft serve vanilla ice cream has all but melted. I sit in the evening light, sipping a golden beer. I realise now that my headache too has almost faded. You can sort of tell these things.

Boatman Begins

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Somewhere between October 23, 1868 and July 30, 1912, a discovery was made. What had previously been regarded as dangerous wilderness turned out to be one of the most beautiful places on Earth: Geibikei Gorge.

In Japan, they love a good top three. Night views, bridges, and today, gorges. Nobody explicitly states which of the top three is actually the best. Politeness says: make a top three list, and leave it at that. Geibikei Gorge is one of the top three gorges in Japan.

As well as being one of the top three gorges in Japan, Geibikei has also been designated a National Place of Scenic Beauty, a Natural Monument, and one of the 100 Landscapes of Japan. It certainly is one of the landscapes.

Geibikei Gorge (not to be confused with the similarly named Genbikei Gorge) is a 2-kilometre stretch surrounded by limestone cliffs. A river runs through it, so boats are required to fully explore it. The Satetsu River is a liminal, stillwater river. It flows neither up nor down. It just sits there like an ancient swamp. The only thing that interrupts the water is a boatman’s pole, or such nature as a falling leaf, the lapping of summer sweetfish, or the arrival of snakes.

We buy some fish food in a little plastic bag, then sit on the boat, all 44 of us. The boatman introduces himself.
“Hello, I am Sato. Nice to meet you.”
Everyone applauds. Sato-san notices me.
“Hey foreigner, where you from?”
I tell him England. He just laughs and begins rowing, merrily. The snake swims away, frightened by the ripples of the boat. I realise that, after all the years living in Japan, I’d never seen a snake. This is now the second day in a row I’ve seen one, and I actually manage to photograph it.

I sit, gazing out. Sato-san interrupts the serenity.
“Hey foreigner, if you have a hat, glasses, camera …” he pauses for comedic effect, then mimes dropping the items overboard. “Oh no!” he exclaims.
He then repeats the same actions in Japanese before pointing and shouting, “The next rock!” Which is of course Kyomei-Gan (Mirror Rock), reflecting the sparkle of water off its surface like a giant mirror.

There’s a phrase I can’t quite remember. Something about the memory of a fish. I remember seeing fish, so that’s probably it. They’re clever and know we have food, and they gnaw at the side of the boat, almost jumping from the water. They follow us as we disturb the stagnant river.

It’s said the sweetfish leap in early summer, and the carp in autumn. One of the carp didn’t get the memo and shows up the moment I throw my stash of food into the river. The carp makes one giant leap, eats it all, and swims away. The sight of the fish is reminiscent of the Chinese legend, known in Japan as toryumon, in which carp become dragons after successfully leaping up a waterfall.

We carry on along the river. Sato-san is very enthusiastic. He slowly pushes the boat along with the wooden pole, but does so effortlessly. We aren’t rowing. We aren’t sailing. He just pushes the pole into the riverbed, presses ever so slightly, and propels us forward. The boat drifts for a moment, carried by the newly made current, then slows to a stop. He pushes again.

He points out various rocks along the gorge, makes jokes in both Japanese and English, and treats the 44 of us as an audience in his comedy routine. His confidence shines through, lightly heckling us, answering questions, entertaining us. The entertainment is so good that I almost forget about the view.

Further in, the sun splits open the sky directly above and the heat becomes immense. Some ducks appear, looking for food, and the fish still follow. We pass a small shrine in a cave dedicated to Bishamonten, the god of treasure. Everyone stands and throws their coins across the water to the shrine. Thousands of coins surround it. More gleam beneath the surface. It must be pretty easy being the god of treasure when people just hurl money at you.

We pass a man in a watchtower holding a Nikon camera. He shouts for us to say “cheese” before taking our photo. We pass another boat heading in the opposite direction and everyone waves at everyone else, like we’re in this together. I guess we are. So we continue on. It really is indescribably beautiful.

I take a moment to think, to contemplate, to evoke. Then I take some boatographs.

Thirty minutes into the boat ride, it’s time to make land and take a break. We glide over to a pebbled beach. Sato-san says something in Japanese, then turns to me.
“Hey foreigner, twenty minutes walking come back.”
I reply that I understand, in Japanese. The other 43 people laugh.

I see somewhere on the map labelled “Ninja Rock ??” but realise, when I can’t find it, that it’s a clever joke. I pass a rock shaped like a horse’s head, and at the very end of the expanse is Senryutan (Lurking Dragon Depths). A dragon is lying in wait for its chance to rise from being a Geibi carp, apparently. If you manage to throw an undama (pebble) into the hole, you’ll be rewarded with good luck. Apparently.

I walk around for a while before boarding the boat again. Eventually, everyone returns and sits in their original seat. There’s one seat empty that wasn’t on the way down. Someone has gone missing, but Sato-san makes light of it, then pushes the boat out once more. This time, instead of taking photographs, we just take it in. And instead of narrating or pointing at rocks, Sato-san begins to sing.
“Song time,” he says. “Very old time song. I do five or six minutes… maybe.”
He sings for twenty.

His voice transforms into something ancient, filling the gorge, lingering among the cliffs:

As I pole my boat,
on the clear waters of the Satetsu River,
the clouds,
that dull my heavy heart,
are dispelled,
by the Lion’s Snout.

His voice echoes long after the last note fades.

After singing, he looks exhausted, yet continues to carry us through the gorge in reflective silence. Nobody speaks. Even the water has quietened. I’m glad that of the multiple boatmen working today, that we were lucky enough to have Sato-san as our guide. His personality and comedic timing were a highlight, one of the most memorable experiences I’ve had in Japan.

After the boat ride ends, we drift back into the real world. The gift shop waits patiently. A vending machine hums to the tune of overpriced green tea. I leave and take a train back to Morioka, walking the quiet streets until I reach Hoonji Temple. I take off my shoes and enter the silence. Inside the main hall, 499 rakan statues sit frozen in time.

They were hand-carved three centuries ago by nine monks. Each statue is lacquered, lifelike, and unmistakably human. Some laugh. Some grimace. A few seem lost in conversation. It’s almost as though I can hear them talking to one another. One of them is definitely Tom Waits. Others are said to resemble Marco Polo or Genghis Khan. There’s an expression to match everyone.

My eyes, for whatever reason, are drawn to a rakan sitting quietly in the corner, with a face I know well. It’s not me. It’s Sato-san the boatman. He has the same smile and humour behind the eyes. I blink, but he’s still there.


I never did find the one that looked like me. Maybe I’m still being carved.

The Girl with the Dragon Taboo

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As I exit the train into Akita Prefecture, my arrival is announced by the lonely trill of a traditional Japanese flute. Inside the station, a taxidermied Asian black bear greets me. I remember that Akita has the largest bear population in all of Japan. Outside, the mountains are lush with greenery and the sky is an æstival blue.

Asian black bear taxidermy display inside Tazawako Station, Akita — a reminder of Japan’s largest bear population.

Today I’m up in the hills of Semboku because I heard a story about a girl, Tatsuko; a beautiful young woman who once glimpsed her own reflection in a mirror-like rock. Fearing her beauty was fleeting, she prayed night after night to Kannon, the goddess of mercy, for eternal youth. One day, she was told her wish would be granted if she simply drank from a sacred spring hidden in the mountains.

Tatsuko found the spring with relative ease, drank from it eagerly, and couldn’t stop. The more she drank, the thirstier she became, until finally she emptied the spring and, in the process, emptied her humanity. She had turned into a dragon. Horrified by her transformation, Tatsuko threw herself into the lake, where she remains as its guardian spirit. I don’t know too much about dragons, but I’m pretty sure they can’t breathe underwater. So sadly, I think whether in human form or dragon form, Tatsuko may have simply drowned.

The tale doesn’t end there though. Tatsuko’s mother apparently searched the hills for days, calling her name until her voice broke. Eventually, in despair, she hurled the burnt remains of her wooden torch into the lake, which, for reasons only folklore and grief can explain, turned into a fish. Specifically, the first black kokanee salmon. Sadly, they became extinct in the 1940s after a hydroelectric plant acidified the lake.

Lake Tazawako is the deepest lake in Japan, which makes it an excellent place to hide a dragon. These days, Japanese trout live here instead of the kokanee salmon, and the waters are thick with them. I’ve never been fishing, but I’m quite confident I could catch one of these with my bare hands. They’re basically queuing at the shoreline.

I check Google Maps to see if there’s anything else nearby, but my GPS insists I’m floating somewhere in the middle of the lake, which feels a little prophetic. I take the hint and wander into the forest instead, all the while being careful to avoid the many bears. Eventually the quiet path leads me to Gozanoishi Shrine.

I stand for a while beneath the torii gate of the shrine, looking out on the lake, looking for any sign of a dragon. The shrine itself is dedicated to Tatsuko and also features a stone statue of her. I wander up the shrine’s steps and pray that her beauty remains.

Torii gate of Gozanoishi Shrine overlooking the deep blue waters of Lake Tazawa in Semboku, Akita Prefecture.

Back at the station, I find an old Kawai piano and sit playing for a while. A Japanese woman keeps glancing over as I play. I’m either performing surprisingly well on a badly out-of-tune piano, or badly out-of-tune on a perfectly tuned piano.

As I step onto the train, I notice a massive dragon across the tracks. When the train begins to move, I sit staring at my water bottle, trying to translate the label. A wave of panicked horror hits me when I realise it says: “Bottled at source: Lake Tazawako Spring.”

Vibrant festival-style dragon float on display at Tazawako Station, echoing the local legend of Tatsuko’s transformation.

I wonder just how long it will be before I transform into a dragon.

We Are Nowhere and It’s Now

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I arrive at Makomanai Takino Cemetery at the exact moment a halo appears around the sun; a 22-degree circle of refracted light caused by ice crystals high in the stratosphere.

A solemn Moai statue gazes skyward beneath a 22-degree halo—Makomanai Takino Cemetery, Sapporo, Japan.

A Moai, still and solemn, gazes upward as the ring completes itself overhead; an accidental alignment of atmosphere and awe. I stare with it for a while. Both of us do. Neither of us understands.

Makomanai Takino Cemetery features a skateboard park, a row of Easter Island Moai, a lavender vending machine, and a full-size replica of Stonehenge, which also contains a secret underground mausoleum. But I’m not actually here for any of that.

A full-size replica of Stonehenge stands solemnly within the cemetery grounds—Makomanai Takino’s surreal side.

“If you’re going to see the Buddha, go directly there.” That’s what the sign says. That’s what the “tourist information” office tells me. Back outside, I can just about make out the head of the Buddha poking out above a hill of lavender, so I go directly there.

July in Japan is lavender season. Tens of thousands of lavender plants surround the “Hill of the Buddha”, designed by world-renowned architect Tadao Ando. They’re so magnificent I have to remind myself that I’m in a cemetery.

The Hill of the Buddha peeks above blooming lavender as a lone gardener tends the flowers—Tadao Ando’s design in midsummer.

One sole member of staff has been given the arduous task of tending to the tens of thousands of lavender plants, whilst the Buddha looks on, watching over a world in slow collapse.

I enter the chamber that houses the Buddha and instantly notice the silence. The closest thing to silence I’ve experienced in a while. I just stand there, motionless, staring at the Buddha. It’s the kind of place that wants you to contemplate something. I’m never quite sure what. The permanence of stone. The impermanence of memory?

Inside the lavender-covered hill, a seated stone Buddha rests in quiet contemplation—Makomanai Takino’s hidden sanctuary.

I pull an oracle fortune slip from a basket by the prayer wall. It says: Very Good Luck. With success anything can be accomplished. It also says that my lucky item is dried flowers. I consider making a bouquet from the ones outside but decide against it.

Makomanai Takino Cemetery is one of the largest in the country; 180 hectares of death and flowers. As I stroll through the many interconnected burial areas, I pass by multiple funeral processions in progress, and my thoughts turn to death.

Endless rows of gravestones stretch across Makomanai Takino Cemetery—flowers, silence, and summer wind.

I pass a row of graves with the kanji worn away, lost to time, like everything else. I begin to wonder what memory becomes when the last person who remembers it is gone. When even the names are unreadable.

And for a while,
there is no past.
No next.
Only this.

The moment stretches, fragile and full of forgetting.

A weathered gravestone with no visible name—time and memory eroded in Makomanai Takino Cemetery.

Then a memory.
Then not even that.
Then a stone.
Then not even that.

Good News About Hell

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In the far north of Japan, where the land is as silent as the dead, there is a mountain where nothing grows. A place where souls hesitate. Osorezan, one of the three most sacred sites in Japan, is known by another name: the Jaws of Hell.

I often find myself drawn to stories of mortality and the afterworld. Today, I will glimpse into the hellscape of a Buddhist afterlife.

Sacred Mount Osorezan seen from the base, shrouded in cloud and myth, believed to be a path to the underworld.

Before I reach the summit, I come across Osorezan Reisui, a fountain flowing with cold, clear water. It looks like a typical purification site, but legend has it that drinking the water from this spring will make you ten years younger.

Desperate to claw back lost time, I reach for the water, drink from its flow, and fill up my water bottle before continuing the climb.

Lush spring of Osorezan Reisui, legendary fountain said to make visitors ten years younger with a single sip.

Further up, the trees and grass make way for shale and volcanic glass, and it is dry. There has been no rain of late to keep the dust down, so with every step the sulphurous ash creates clouds under my feet. Some gets into my mouth, and I choke. Luckily, I still have water from the fountain of youth, so I wash away the bitterness and the years before carrying on.

Higher up, the mountain opens its mouth wide. Nothing moves. There are no roots. There are no birds. Just the crunch of my footsteps echoes through the wasteland. Everything else is… still.

Desolate volcanic wasteland of Mount Osorezan in northern Japan, sacred Buddhist site known as the gateway to hell.

In the distance, Lake Usori lies in eerie repose, a lake of poison. The acidity is so high that nothing can live here. Even the wind seems unwilling to touch the surface, but I am.

Kneeling, I dip my hand into the water. A freezing chill shoots up my arm. For a moment, the water feels alive, tightening impossibly around my fingers. Not liquid, but something with intent. I wrench my hand away, breath unsteady, as if something almost followed me out.

Eerie, acidic waters of Lake Usori in Aomori Prefecture, Japan—still and lifeless, at the heart of Osorezan.

I remain kneeling a while longer, lost terribly in thought. I watch as the ripples in the lake distort my own reflection. I see not just my face, but the faces of every version of myself I’ve left behind. I watch them shifting, like a shimmer of sorts. I take a deep breath, stand up, and walk away, before something walks away with me.

Draining from Lake Usori is the Sanzu River; its waters flowing silently, black and sluggish, like blood oozing from a wound that will never heal. It is at this river the dead must cross to move into the next world. The journey across this river reflects the life one has led: the good cross by bridge, the average wade through the shallows, and the bad must swim amongst the river’s monsters.

Red bridge over the Sanzu River at Osorezan, symbolising the soul’s crossing into the afterlife in Japanese Buddhist lore.

I watch the river for a time, wondering which path I would take. I approach the bridge, its red painted wood the only colour I’ve seen up on this mountain. I take a step toward it, but something inside me pulls back. Not fear or superstition; just a quiet, sinking knowledge that maybe I was here before, and I don’t think I should be here again.

Along the riverbed, piles of pebbles litter the landscape, said to have been stacked by the spirits of unborn children or those who died young. These children build piles of rocks as an offering to Buddha, only to have demons knock them down, condemning the children to rebuild over and over, for eternity; forever trapped in the netherworld, unable to transcend.

Gravel mound with windmills at Osorezan, symbolizing unborn children stacking stones in the Buddhist afterlife.

Not far from the river stands Bodaiji Temple, where monks pray for the lost souls who wander Osorezan. After all the stories of sorrow, the temple stands as the only promise of mercy.

Inside, the air hums with low chants. The scent of incense curls through the dim light, thick as fog, as if the prayers themselves are rising. The monks recite sutras; their voices steady. For all the suffering that lingers in the air, this place feels… still.

Entrance to Bodaiji Temple at Osorezan, where monks pray for lost souls in Japan’s most haunted Buddhist sanctuary.

As the sky darkens, bruised and swollen with the weight of a coming storm, I take one last look at Osorezan. The myths here aren’t just stories. They are things we carry. Things we live. The demons at the river are the silent battles fought in hospital beds. The pebbles are the burdens we carry and rebuild, again and again. And the river, the slow, black current, is the harrowing divide between despair and hope; a crossing that everyone must face.

I turn away and begin my descent.

Dark storm clouds gather over Mount Osorezan—an ominous sky reflecting Japan’s Buddhist land of the dead.

Back at my hotel, an old building stitched together with crumbling wallpaper and tired walls, I try to relax, but the lights buzz like a wasp in a lampshade, and the floorboards creak even when I’m not moving, as if something beneath them is shifting.

I turn on the television. The screen blinks to life; the world rushes back in, bright, absurd, relentless. A puppet show flickers on, but the puppets are just human hands wearing tiny masks. They bow, expressionless. The audience laughs. I change the channel. Static hums for a second too long. An old woman in a blindfold stumbles through a collapsing obstacle course. Laughter again, louder this time. The world keeps moving. Always moving. And I am here… still.

I change one last time. A man in a bear costume is balancing ramen bowls on his head whilst a studio audience screams. I turn the TV off. Hell can wait.

Outside my window, the mountain holds its breath. Somewhere, beneath the floorboards, the dead keep stacking stones.