I arrive at Makomanai Takino Cemetery at the exact moment a halo appears around the sun; a 22-degree circle of refracted light caused by ice crystals high in the stratosphere.
A Moai, still and solemn, gazes upward as the ring completes itself overhead; an accidental alignment of atmosphere and awe. I stare with it for a while. Both of us do. Neither of us understands.
Makomanai Takino Cemetery features a skateboard park, a row of Easter Island Moai, a lavender vending machine, and a full-size replica of Stonehenge, which also contains a secret underground mausoleum. But I’m not actually here for any of that.
“If you’re going to see the Buddha, go directly there.” That’s what the sign says. That’s what the “tourist information” office tells me. Back outside, I can just about make out the head of the Buddha poking out above a hill of lavender, so I go directly there.
July in Japan is lavender season. Tens of thousands of lavender plants surround the “Hill of the Buddha”, designed by world-renowned architect Tadao Ando. They’re so magnificent I have to remind myself that I’m in a cemetery.
One sole member of staff has been given the arduous task of tending to the tens of thousands of lavender plants, whilst the Buddha looks on, watching over a world in slow collapse.
I enter the chamber that houses the Buddha and instantly notice the silence. The closest thing to silence I’ve experienced in a while. I just stand there, motionless, staring at the Buddha. It’s the kind of place that wants you to contemplate something. I’m never quite sure what. The permanence of stone. The impermanence of memory?
I pull an oracle fortune slip from a basket by the prayer wall. It says: Very Good Luck. With success anything can be accomplished. It also says that my lucky item is dried flowers. I consider making a bouquet from the ones outside but decide against it.
Makomanai Takino Cemetery is one of the largest in the country; 180 hectares of death and flowers. As I stroll through the many interconnected burial areas, I pass by multiple funeral processions in progress, and my thoughts turn to death.
I pass a row of graves with the kanji worn away, lost to time, like everything else. I begin to wonder what memory becomes when the last person who remembers it is gone. When even the names are unreadable.
And for a while, there is no past. No next. Only this.
The moment stretches, fragile and full of forgetting.
Then a memory. Then not even that. Then a stone. Then not even that.
My day begins with a visit to a chocolate factory. Luckily, this chocolate factory is more a museum of chocolate facts than a factory made of chocolate, which, in 30-degree heat, would be somewhat messy. I’m still in Hokkaido, so while it’s hot, the humidity is reasonably low.
Today marks the 30th anniversary of Shiroi Koibito Park, a chocolate-themed factory with gardens. The translation of the name is unusual and means White Lover Park. However, the word for dwarf is the similarly spelt kobito, meaning little person, and has been named that way as a cheap pun which we’ll see later.
Entering the park, I buy a ticket (not golden), and receive a small wrapped square containing the exact chocolate that this factory makes; a bit of a spoiler, giving me the final product at the entrance. Inside, everything smells faintly of white chocolate and mild concern. There are a lot of stairs, the sound of cats meowing through speakers, and a room full of video screens telling the story of the factory.
In the quirkily named Time Travel Room, we learn about how this chocolate came about. One of the screens checks to make sure we’ve all been paying attention by offering up a quiz question answered by show of hands. The question is: What is added to chocolate to make it sweet? a) Powdered Milk, b) Powdered Cheese, or c) Powdered Snow?
“Hands up if you said powdered cheese?” says the woman running the tour, as she looks around rather confused. “Nobody said cheese??? How about snow?” It turns out I wasn’t paying attention, but still managed to correctly guess that chocolate can be sweetened by adding powdered milk. Next, we follow some cat prints on the floor up some more steps to the factory.
The factory floor is impressive, fully operational, and producing just one product: cookies. There is a counter that displays how many of each product has been produced today: 33,645 Shiroi Koibito cookies; 0 Baumkuchen cakes. I suppose they are using the lack of cakes as a comparison.
Remember that pun I mentioned? Well, in the next room it is on full display. All good factories have their slaves. Oompa Loompas, Wonkidoodles; but here at Shiroi Koibito Park we have White Dwarfs. They perform all of the tasks here, including milking the cows and creating white chocolate.
After yet more stairs, the sound of cats meowing, and multiple rooms of chocolate-related trinkets, we reach the end. I realise that we never did get an explanation for the cats. I exit through the gift shop and use the restroom. I notice someone has left some chocolate in one of the toilets.
I take the stairs up and into the café, where I decide to take a rest from all the walking and climbing. The factory really needs to invest in an elevator; preferably one made of glass. Speaking of glass, I order a glass of Shiroi Koibito Wine, not sure exactly what to expect.
It doesn’t taste like chocolate. It tastes like regret. Perhaps one of the worst wines I’ve ever had the displeasure to drink. I was expecting notes of white chocolate; however, this wine is unfortunately made from Niagara grapes, which are more commonly used for grape juice than wine.
At exactly 12 o’clock, the distant clock tower chimes and opens up, and there’s a little animatronic parade. I slowly sip on my wine, trying not to wince. I watch the White Dwarfs trapped in a loop of mechanised merriment. I finish my glass before finally taking a stroll out through the gardens.
Taking the train back to Sapporo, I get off at Odori Station. The train station is connected to a huge underground shopping complex called Aurora Plaza. I decide to take a stroll through, passing shops selling clothes and souvenir-fit cakes. I also see some T-shirts with terribly translated English: Fun up necessary!
As I continue my stroll, in the distance I hear what sounds like birds chirping excitedly. I then see a sign for ‘Bird Corner’ and decide to see what all the chattering is about. It turns out to be a glasshouse full of parakeets called The Little Bird Square.
There are a couple of blue birds, multiple green birds, and that’s about as good as my knowledge of birds goes, I’m afraid. Although I’m pretty sure keeping them down here in an underground plaza means they will most likely die before they ever see natural light. Credit though, as it does seem that someone at least cleans out the enclosure, and I’m certain that one of the birds did smile at me.
Further along the shopping complex, I stumble once again on a glass enclosure. This one, however, unusually contains scarves. The cloth appears to be well tended to, not the least bit ruffled. I think it’s supposed to look like a sea of clouds, but I can’t be sure. I do know that the scarves aren’t harmed in any way, and none of them seem likely to die anytime soon. They’ve already been dyed indigo!
My final stop for the day is a place called Retro Space Saka Hall. It’s a strange little museum that’s only open for a few hours a day, a couple of days a week, and houses the personal collection of curiosities owned by Kazutaka Saka, an 82-year-old Japanese man.
The museum is full of tightly packed shelves in every direction, arranged in sections and side rooms; a very well-organised collection of… well, of things. I don’t know where to look. There are things everywhere. If you can imagine it, Mr. Saka has probably collected it: Showa-era relics, gas masks, a large collection of syringes, musical instruments, a whole section dedicated to Eiffel Tower-shaped whiskey bottles, toys, figurines, bottle caps, buttons, stamps, cigarettes, women’s underwear, and photographs of women wearing underwear…
I begin to wonder whether Mr. Saka started out by collecting pornography and then, over time, began adding other random items like glass beakers and rocking horses to distract from all the images of naked women. Eventually it grew into this sprawling collection of almost one million objects. I don’t mind saying, I wouldn’t fancy having the job of dusting.
I have another thought as I pass by a wall of photographs of pin-up girls and a big pile of dolls: do other people just come here with stuff they no longer need and leave it behind? I can’t imagine anyone would actually notice the odd addition to the collection.
Just looking at the photograph of the pile of dolls, there’s so much going on in just that one area. Now imagine multiplying that by a hundred; you’ll get a good idea of just how overwhelming Retro Space Saka Hall really is.
I’m about to leave, heading toward the exit, but decide to take one last look at a shelf to my left. I must have missed it on the way in, overwhelmed on arrival by the treasure trove of everything mixed in with that odd smell of bygone. The shelf I’m standing before features a lot of dolls, tied up with string. The tied-up dolls on the bottom row are neatly arranged, all sitting on plastic toilets.
As I walk back to the train station, I decide that something about Mr. Saka is not quite right. Anyone with an entire shelf dedicated to Eiffel Tower-shaped whiskey bottles has a serious problem.
In the far north of Japan, where the land is as silent as the dead, there is a mountain where nothing grows. A place where souls hesitate. Osorezan, one of the three most sacred sites in Japan, is known by another name: the Jaws of Hell.
I often find myself drawn to stories of mortality and the afterworld. Today, I will glimpse into the hellscape of a Buddhist afterlife.
Before I reach the summit, I come across Osorezan Reisui, a fountain flowing with cold, clear water. It looks like a typical purification site, but legend has it that drinking the water from this spring will make you ten years younger.
Desperate to claw back lost time, I reach for the water, drink from its flow, and fill up my water bottle before continuing the climb.
Further up, the trees and grass make way for shale and volcanic glass, and it is dry. There has been no rain of late to keep the dust down, so with every step the sulphurous ash creates clouds under my feet. Some gets into my mouth, and I choke. Luckily, I still have water from the fountain of youth, so I wash away the bitterness and the years before carrying on.
Higher up, the mountain opens its mouth wide. Nothing moves. There are no roots. There are no birds. Just the crunch of my footsteps echoes through the wasteland. Everything else is… still.
In the distance, Lake Usori lies in eerie repose, a lake of poison. The acidity is so high that nothing can live here. Even the wind seems unwilling to touch the surface, but I am.
Kneeling, I dip my hand into the water. A freezing chill shoots up my arm. For a moment, the water feels alive, tightening impossibly around my fingers. Not liquid, but something with intent. I wrench my hand away, breath unsteady, as if something almost followed me out.
I remain kneeling a while longer, lost terribly in thought. I watch as the ripples in the lake distort my own reflection. I see not just my face, but the faces of every version of myself I’ve left behind. I watch them shifting, like a shimmer of sorts. I take a deep breath, stand up, and walk away, before something walks away with me.
Draining from Lake Usori is the Sanzu River; its waters flowing silently, black and sluggish, like blood oozing from a wound that will never heal. It is at this river the dead must cross to move into the next world. The journey across this river reflects the life one has led: the good cross by bridge, the average wade through the shallows, and the bad must swim amongst the river’s monsters.
I watch the river for a time, wondering which path I would take. I approach the bridge, its red painted wood the only colour I’ve seen up on this mountain. I take a step toward it, but something inside me pulls back. Not fear or superstition; just a quiet, sinking knowledge that maybe I was here before, and I don’t think I should be here again.
Along the riverbed, piles of pebbles litter the landscape, said to have been stacked by the spirits of unborn children or those who died young. These children build piles of rocks as an offering to Buddha, only to have demons knock them down, condemning the children to rebuild over and over, for eternity; forever trapped in the netherworld, unable to transcend.
Not far from the river stands Bodaiji Temple, where monks pray for the lost souls who wander Osorezan. After all the stories of sorrow, the temple stands as the only promise of mercy.
Inside, the air hums with low chants. The scent of incense curls through the dim light, thick as fog, as if the prayers themselves are rising. The monks recite sutras; their voices steady. For all the suffering that lingers in the air, this place feels… still.
As the sky darkens, bruised and swollen with the weight of a coming storm, I take one last look at Osorezan. The myths here aren’t just stories. They are things we carry. Things we live. The demons at the river are the silent battles fought in hospital beds. The pebbles are the burdens we carry and rebuild, again and again. And the river, the slow, black current, is the harrowing divide between despair and hope; a crossing that everyone must face.
I turn away and begin my descent.
Back at my hotel, an old building stitched together with crumbling wallpaper and tired walls, I try to relax, but the lights buzz like a wasp in a lampshade, and the floorboards creak even when I’m not moving, as if something beneath them is shifting.
I turn on the television. The screen blinks to life; the world rushes back in, bright, absurd, relentless. A puppet show flickers on, but the puppets are just human hands wearing tiny masks. They bow, expressionless. The audience laughs. I change the channel. Static hums for a second too long. An old woman in a blindfold stumbles through a collapsing obstacle course. Laughter again, louder this time. The world keeps moving. Always moving. And I am here… still.
I change one last time. A man in a bear costume is balancing ramen bowls on his head whilst a studio audience screams. I turn the TV off. Hell can wait.
Outside my window, the mountain holds its breath. Somewhere, beneath the floorboards, the dead keep stacking stones.
I stand at Yonago Station, my eyes fixed on the tracks as I await the arrival of my train from Track 0. This station, also known as Ratman Station, is located in Tottori Prefecture near the border of Shimane. The stations on the Sakai Line all have an alternative name, and this one is no exception. As my train arrives, I can’t help but notice the lively characters from the popular anime, GeGeGe no Kitaro, decorating its exterior. The walls are adorned with illustrations of Nekomusume, a supernatural cat known as “Cat Girl,” who, to my surprise, also serves as one of the train’s announcers.
As the train chugs along, it gently rocks back and forth, the sensation akin to being on a ship at sea. Nekomusume is normally a reserved yokai girl, however she is known to shapeshift into a fearsome catlike monster with razor-sharp fangs and piercing eyes, particularly when she is angry or hungry for fish.
Finally, I arrive at the port town of Sakaiminato and get off the train at Babasakicho Station, nicknamed ‘Kijimuna’ meaning Okinawan wood spirits. As I exit the station, I feel lost and consider whether I have made a mistake. But after a short walk, I see a sign pointing me to my destination: “Welcome to the World of Mizuki Shigeru.”
Mizuki Shigeru was a Japanese manga artist, born in 1922 and raised in the town of Sakaiminato. Upon arriving at Mizuki Shigeru Street, I am immediately struck by the abundance of weird statues that line the road. A total of 177 bronze yokai statues, each depicting a different supernatural entity from Japanese folklore, have been placed along the 800-metre street. Mizuki Shigeru made his name by portraying such entities in his work and the area here is dedicated to his legacy.
The street is filled with souvenir shops selling official Mizuki Shigeru goods, and the entire road is dedicated to the artist. It’s clear that even in death, Mizuki Shigeru has become immortalised with not only a statue, but an entire street and a train line. The vending machines are adorned with illustrations of monsters, there are photo booths where you can take a picture with yokai, there is a large museum, and even a place called Yokai Shrine.
The renowned Mizuki Shigeru Museum showcases many of Mizuki’s works, including manga books from his “only-for-rent-manga-period” and other masterpieces about yokai. The museum also displays numerous photographs and materials about the writer’s trips and his research of the yokai world. Visitors can even find yokai that lived in ancient times in Japanese households. The museum truly immerses visitors in the world of yokai and the brilliance and wonder of Mizuki Shigeru’s work.
The museum’s flyer sums it up best, “You will meet a lot of yokai. Hope you will become friends with them.”
Continuing my exploration of the museum, I pass books and board games, and a lot of comics, most of which feature imagery that depicts death. The museum spans a massive ten rooms and includes original cells, drawings, a bronze engraving of Mizuki’s palm print, his passport, and a complete timeline of his life.
Weird, creepy music plays as I pass through a haunted house. I learn in the museum of an interesting temple over in Matsue Prefecture, three hours from here by train. The temple is very much related to the story of Mizuki Shigeru’s life. As I leave the museum I pass a terrifying wall of heads in the Yokai Cave, and finally outside I discover a traditional Japanese garden littered with macabre images.
After a few hours on the train, I arrive at Ichibata-Guchi Station. The train station features a small statue of yokai. As I exit the station, a really old woman approaches me and starts chatting in Japanese. She is surprised to hear that I am planning to walk to the temple, as it is about five kilometres away and up a mountain. The walk is quite difficult, she warns me.
As I begin my hike, I walk down a conveniently straight stretch of road. The first car I see since leaving the station is driven by a Japanese man who, for no apparent reason, smiles and bows his head at me. A short distance later, I come across two stone lanterns that mark the beginning of the route, which will start to incline steeply. From this point, the footpath vanishes leaving two lanes of an empty road devoid of traffic or vehicles. As the path becomes steeper still, it meanders and curves up the mountain and I find that the further and higher I climb, the better the view becomes. At one point I can make out Lake Shinji in the distance.
As I near the top, I realise how hot it is, and it doesn’t help that I am wearing a thick winter coat. It must be 20 degrees. The breath of winter now a fiery gasp, as the planet scorches in its rage.
After a challenging hike I reach Ichibata Yakushi, a Zen Buddhist temple, and part of multiple pilgrimages, one of which includes visiting 108 Kannon temples in Japan. The temple was said to be founded after a monk named Yoishi followed three white foxes up this mountain, and decided to build a temple at the site where the foxes led him.
The reason for visiting this temple today is that the story goes that Shigeru Mizuki used to visit here a lot, and that a ghost of a really old woman would meet him here, whispering to him all the legends and stories he used in his creations. I explore the temple grounds, and get a feeling that someone ordered a few too many statues. It is said that there are 84,000 statues here, however, I count just 30,780.
As I continue to explore, I decide that it’s really quite beautiful up here. The area also features mountain cottages to rent for a night for as little as ¥10,000, offers stunning views of the landscape below, and for some reason, appears to be really popular with dog owners, as I count five dogs within the temple grounds.
I place some coins in the box next to some statues of yokai, and decide that this is the nicest temple I’ve visited. In the future, I wouldn’t mind visiting more temples on a pilgrimage trail, but for today, I decide it’s getting late, and I head back down the mountain passing a small mountain village, before stumbling across another yokai statute, sitting unassumingly at the bottom of some stone steps.
After climbing up the 1,270 moss covered steps, I arrive back at my favourite temple, exhausted and realising this was just an alternate route. I carefully climb back down the steps to leave. The really old woman I saw at Ichibata-Guchi Station smiles at me as I pass her on the steps, and I can’t help but wonder if she might be Shigeru Mizuki’s whispering ghost.
Halfway into my eight-hour train journey to the northern region of west Japan, I decide to take a break from sitting and get off at Kurashiki, a quaint coastal town in Okayama Prefecture. Famous for its strategic location during the Edo period, which made it a popular place to store rice, Kurashiki, literally meaning “storehouse,” is also conveniently located halfway between Tokyo and my final destination. Upon arriving at the train station, I am greeted by a sign that reads, “Welcome to Okayama, the Land of Sunshine.”
As I step out of the station, I find that the weather is not quite as sunny as the sign had promised. The sky is cloudy and grey, but that does not dampen my spirits as I begin to explore the winding streets of the Bikan Historical Quarter. Here, the buildings are old and charming, with weeping willow trees, historic godowns and canals that interconnect throughout the area. Touts eagerly await me, offering rides in their rickshaws. Just as I begin to further complain about the weather, the sun breaks through the clouds, illuminating the streets and bringing a warmth to the air.
I come across a shop called Gangukan, which has an annexed building featuring a toy museum. Intrigued, I pay the lady at the cashier, who shows me a sign in English that reads, “I will take you to the entrance.” She guides me through a maze of small alleyways to the entrance of one of the museum buildings. The door creaks as it opens, and the woman mutters something in Japanese before swanning off, leaving me to explore the museum alone.
The Japan Rural Toy Museum is one-of-a-kind, housed in a beautifully renovated old rice storehouse, the museum features toys from 1600 to the 1980s. Inside the first room, I am greeted by a collection of folk-craft toys from every prefecture in Japan. In the second gallery, Daruma dolls are displayed alongside clay figures, ceramic bells, dove flutes, and wood wishing plaques.
As I move to the third gallery, I am greeted by old wooden toys and spinning tops, and displays of annual New Years postage stamps from 1954 to present. In the fourth and final gallery, I see masks, a lot of masks. I’ve always wondered if masks can be classified as toys, but then again, I suppose the same question can be asked about postage stamps too. The gallery also features decorated shells, porcelain dolls, papier-mache dolls, and a large collection of old dusty books and badminton rackets.
As I step out of the museum, I find myself facing a small shrine. I can only assume that it is a tribute to the god of toys. As I think about the ancient toys, especially those dating back to the 1600s, I am struck by the enduring legacy of these simple objects of play. The children who once laughed and played with these toys, now long gone, reduced to mere memories and dust. But the toys remain, locked behind the glass walls of the museum. It’s a poignant reminder of the tragedy of death, and the beauty of the small things that outlast us. The toys, once a source of joy and laughter, now stand as silent witnesses to the fragility of existence.
As I continue my stroll through Kurashiki, I come across Denim Street, an entire street lined with shops selling the same thing. Along the way, I also pass small shops selling watercolour paintings and origami paper. The area, with its stunning canals and old shops, feels like a cross between Kyoto’s Gion district and Tokyo’s Asakusa district, but with less commercialisation. The area boasts a number of museums as well, including art, archæology, natural history, and folk-craft.
After a few hours of exploring, I leave the Land of Sunshine and embark on another four-hour train journey to the city of Matsue in Shimane Prefecture. As I arrive at dusk, I navigate the streets and make my way to Matsue Castle. Nicknamed the “black castle,” it is one of only 12 castles in Japan that have been perfectly preserved in their original state. It stands out in the darkness of the night, seeming to effortlessly float suspended in the sky. The grandeur of the castle illuminated by the moonlight, casting a mysterious and ethereal aura, making it an enchanting sight to behold.
Leaving the castle, I decide to check into an iconic capsule hotel, something I’ve been meaning to do in Japan for years. After finding my “coffin” for the night, I realise that my room, if I can even call it that, is contained within a larger room with 39 other boxes stacked on top of one another. Thankfully, none of the other capsules are occupied. The hotel offers a reasonable amount of amenities, such as towels, toothbrushes, razors, earplugs, bathrobes, and nightwear. It’s also impeccably clean.
I grab some food from a nearby supermarket and head back to my hotel. Due to the limited space, it’s not possible to eat inside the room where the capsules are located. However, the hotel does offer a large common area with comfortable seating. The common area also features its own jaunty, catchy music that plays on a loop ad infinitum. It’s like being in a 1980s video game where the composer was hired on a budget. After eating my deep-fried tofu with rice and listening to the same piece of music for the twenty-third time, I retire for the evening, and crawl into bed.
As I lay in my coffin, the jaunty music swirling around my head like a relentless earworm, I think back to the toys, and thoughts on life, how we too are on a never-ending loop, chasing after fleeting moments of joy before inevitably succumbing to the silence of death.
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