Head of a Lion, Tail of a Dog

The sun is shining, which naturally makes me feel productive. I head over to Roppongi to visit the Tokyo Midtown Award 2014. The awards are in their 7th year, and the ceremony is a design and art competition sponsored by Tokyo Midtown. Its aim is to discover and support future designers and artists. Fourteen award-winning artworks and designs are on display, all competing for the grand prize: a trophy designed and produced by the famous Japanese sculptor Kimio Tsuchiya.

The audience here are given the opportunity to vote by pushing a button on a digital display board. The display unfairly shows the number of votes each piece of art has received. Currently winning is a piece from Saki Maeda, called, “Konkan.”

konkan[1]

“Konkan” is similar to the Japanese “inkan,” a name given to a personal seal commonly used in Japan in place of a signature. Inkan are akin to the emblems used in medieval England, stamped into wax to seal an envelope. This seemingly simple piece of art holds slightly more depth. My interpretation is that the two konkan represent the male (black) and female (red), lying together to symbolise the seal of marriage.

Among the other pieces are: Waami, a Japanese-patterned grill pan; Yoroikappa, an armored raincoat; Origami Tale, a fairy tale told using paper folding; Harmonaca, a box of harmonica-shaped sweets filled with red-bean paste; and Omikuji, a selection of Japanese fortune picks. The winner of the competition will be announced on Friday, November 7th.

My favourite piece is Toru Otsuka’s, Empty Freezer.

emptyfreezer[1]

The reason I vote for this piece is not just for the incredible design, but also for the fitting message that accompanies it:

“Buddhism teaches of impermanence, that there is a beginning and end to all things. As long as this world is impermanent. Buddhist statues will some day fade just as disposable cups do, and may not be much different. However, Buddhist statues and disposable goods are considered separate. That is why I would like to use the same carving techniques for Buddhist statues on disposable goods, indicating my questioning of existing values.”

freezergood[1]

After browsing all the pieces vying for the prize, I step back into the sunshine and make my way to the outdoor display area. Today, an exhibition called ‘Seating Forest’ is taking place. The setting is hardly a forest; instead, it’s a collection of diverse chairs, each carrying a unique theme or artistic edge.

There are seats that take the concept of ‘musical chairs’ a bit too literally, crafted from musical instruments; sitting down causes the seat to play music. Additionally, two chairs shaped like ears are placed on opposite sides of the forest. These ears are somehow connected, allowing communication between the individuals seated in them. However, the standout chair is a wooden structure featuring a seat on a pulley, with apples hanging from above. It allows me to hoist myself up into the sky while remaining seated.

chairsandchairs[1]

After Roppongi, I head over to Asakusa. Today, two of my friends are playing afternoon jazz music at a bar called Soultrane, named after the Coltrane album. The bar is a bit tricky to locate, but eventually, I find it, pay my ¥2000 ‘music charge,’ and take a seat. It’s tiny, with a drum kit in one corner and a grand piano in the other. Other instruments here include a double bass, a trumpet, two guitars, and a flute.

There are about ten people here, all flipping through sheet music books—a music collective and the closest thing to an open mic event I’ve found in Japan. As a song finishes, people applaud in appreciation, and then the owner/barman calls out names. If your name is called, you get up and play, even if you have no knowledge of the song. If he asks for the trumpet and you play the trumpet, you perform. After two hours of live spontaneous jazz, we all part ways.

I wander through Asakusa for a while, and head to where all the performing artists hang out. This afternoon, they are wrestling.

streetwrestling[1]

The four wrestlers are incredibly lively, each dressed as characters from popular television shows. Pikachu is seen taking a beating from a character resembling Goku from Dragon Ball Z. Meanwhile, a ninja stealthily moves about, brandishing ‘Kapow!’ signs in true Batman style at precisely the right moments. Adding to the chaos, a person dressed in pink manages to overpower everyone using their tail. The scene is a whirlwind of props and rapid costume changes.

Eventually, the wrestling finishes and is replaced by the spray paint space art performer, whom I’ve seen many times before. I decide to continue wandering around. As I stroll, I pass by five geishas adorned in full makeup. Soon after, the sound of drums catches my attention, prompting me to follow the noise until I arrive at Kokusai Street.

KokusaiStreet[1]

In the middle of the road, music fills the air. Today marks a festival celebrating music and dance from the Okinawa Islands. Okinawa, situated as the furthest southwest prefecture in Japan, lies directly south of Kyushu. With its tropical climate and frequent encounters with typhoons, Okinawa seems to be both an attractive and challenging place to live. Interestingly, Okinawans have a longer life expectancy than people from anywhere else in the world, attributed to their incredibly healthy diet.

There are about ten different acts from the islands, and the procession traverses the full length of the street, culminating on an outdoor stage situated on the second floor of a hotel. The music is fantastic, and the dancing is equally impressive. Some of the costumes or characters, however, are rather intimidating.

weirdcreatures[1]

Shisa, the official mascot of the island of Okinawa, embodies a fusion of a lion and a dog and is believed to ward off evil spirits. Three shisa are present today, each seemingly more intimidating than the last. Ironically, the only spirits here that appear malevolent are these lion-dog creatures themselves.

As I watch the well-choreographed dancing and listen to the music, I notice a sign proclaiming ‘Best International Authentic Town,’ while another heralds the event’s tenth year celebration. However, the only downside to the event is the absence of stalls vending local cuisine—those dishes known for their health benefits and longevity. I’ve been curious to try the exotic ‘dragon fruit’ of Okinawa, but alas, there are neither dragons nor fruits in sight.

Kokfest[1]

I stay at the festival until it ends, then head home to dream of lion dogs wrestling with giant Pokémon, all set to the music of ‘Polka Dots and Moonbeams’.

Bring Me the Head of Kubikiri Jizo

Today, I’m sitting at the bar of a small cafe having breakfast when a man named Yoshio notices I’m not Japanese and strikes up a conversation while I chomp on my vegetarian Eggs Benedict. “I just got back from America,” he tells me, “I got back yesterday.” His English is pretty good, and I stay for a second cup of coffee, chatting with him for about thirty minutes before he has to leave. After he departs, the cafe owner shares Yoshio’s full name with me. A quick Google search reveals his Wikipedia page, and I discover that the man I had breakfast with is a famous Japanese comedian.

After coffee, I head out to meet Luis, the Chilean guy I met during the World Cup. He is back in Asakusa for the final leg of his trip, so we arrange to meet up for 1 p.m. We take the Ginza Line to Akasaka-mitsuke Station. Akasaka is known for being quite a posh area, so we wanted to get a feel for what a rich neighbourhood looks like. No different from anywhere else, it turns out.

From Akasaka, we walk to Roppongi and head for Tokyo Midtown. Here, there is a giant 1:7 scale statue of Godzilla.

godzilla[1]

After Godzilla, Luis and I head back to Asakusa and eat at my favourite Indian restaurant. Luis has only ever had curry before one other time in his life, madness. After food, we head our separate ways.

Whilst I was exploring accommodation options for October, it was suggested to me by a 71-year-old Japanese man that I try the area known as San’ya; apparently, the apartments there are relatively cheap. San’ya is still in Taito Ward, and a forty-five minute walk from Asakusa. I head in the vague directions I am given and discover that San’ya no longer exists. All signs mentioning the word San’ya no longer exist. Every mention of the area has been removed, like a Japanese history book; all traces have been erased from memory.

The only sign that has any mention of a San’ya past is the sign for Namidabashi. The sign literally translates as ‘Tears Bridge’ and was where people came to say goodbye to loved ones before they were taken to be killed at the Kozukappara execution grounds, hence the tears. These days, the bridge has been buried under the concrete of an intersection, the execution ground painted over by a bus station.

busgrounds[1]

All that really remains, other than human remains, is Enmeiji Temple. It was this statue of Kubikiri Jizo, the decapitation Buddha, who watched over the nearby execution grounds. For those who were executed, the last image they would have seen is the Buddha. Its name literally translates to ‘neck cutting Buddha’. An estimated two hundred thousand prisoners were killed here. Ironically, during the March 2011 Tohoku earthquake, the Buddha was damaged and its head broke off. A sign details the step-by-step process of how the head was repaired.

There is also a sign here that says, ‘Nam-Myoho-Renge-Kyo,’ the all-too-familiar chant of the Nichiren Buddhist. Gravestones without names make up the backdrop.

kubikirijizo[1]

The main street here translates as ‘Bone Street’. It was on this street that the decapitated heads of the executed were put on display. The executions stopped in 1873, and after that point, the area suffered further misery. Somehow, San’ya became Japan’s biggest leather-producing area. The problem with leather is that it comes from cows, and cows in Buddhism are not to be used for leather production; this being a Buddhist country doesn’t help matters. The people here became complete outcasts, and leather production work was considered the lowest of careers. A certain stigma became attached to the already stigmatic San’ya area, and it fell into decline. It was around this time that the name San’ya was abolished. These days, the shops are all boarded up, the streets are empty, and the dead stay dead.

Today, if you live in the old San’ya area, you are still looked upon as different. You are judged for living here. The accommodation is cheap; however, I wouldn’t like to stay here. The people aren’t liked, the energy is wrong, and then there are the souls of murdered cows and headless criminals. I leave the macabre of San’ya and head to the somewhat less chilling ‘Flying God Temple’.

flyinggod[1]

The Legend of Tobi-Fudo comes from the Shobo-in Temple. It was first built in 1530. “Once upon a time, the chief priest of this temple went to the Omine Mountain in Nara Prefecture to pursue his learning; he took the principal image of Buddha with him to the mountain from his temple, but the principal image flew back to this place in Edo within one night and gave diving favours to the people.” I am not sure what ‘diving favours’ are, but this is what it said at the temple entrance. I think it is supposed to say divine.

In recent years, people visit the temple to pray for safety in air travel, praying their plane doesn’t crash. I suppose ‘diving’ is probably the wrong word to be using when talking about air accidents. There is also a sign saying a festival takes place in October on the temple grounds. I add it to my calendar and leave.

Dog Day, Afternoon

Saturday 

For the past three days, the Obon festival has been taking place in Japan. This 500-year-old Buddhist festival emphasises honouring the deceased. Today marks the final day of Obon, coinciding with the Asakusa Summer Night Festival. The event originated in 1946, shortly after the end of World War II, serving as a way for people to bid farewell to those who perished. As I arrive before the opening ceremony, the bridge is already overflowing with tourists.

skytreebridge[1]

The Japanese name for this event is Toro Nagashi, which translates literally to ‘flow of lanterns’. Here, you can purchase a small paper lantern for ¥1500. Each lantern symbolises the soul of a deceased relative. Visitors have the opportunity to write a message on the lantern, queue up, and then release it into the water. I find the entire process quite abstruse.

As the lanterns float down the Sumida River, carrying the souls of the departed to the other world, a certain solemnity lingers in the air.

lanternsontheriver[1]

After the festival, the atmosphere becomes somewhat lighter. I meet up with Robin, a German I befriended in Kyoto, who happens to be staying in Asakusa. We decide to unwind over drinks and perhaps get a bit less sober. We head to Nui and indulge until just after ten, then make our way to a Family Mart to play a few rounds of the Konbini Hop drinking game.

Outside our third convenience store, we come across a poster featuring numerous Japanese individuals with sunflowers encircling their heads. Despite our attempts to decipher its meaning, we’re left utterly baffled. It remains an enigma, leaving us without a single clue.

flowers[1]

We head to a Japanese bar nestled behind Senso-ji. This area houses around ten small bars, each with only two to three bar stools. I’ve long desired to experience a drink in one of these hidden spots since my visit in June, yet I never found the courage to venture in alone. Describing the way to this area would probably confound you; it’s remarkably concealed, and my directions are truly abysmal.

We settle in a small bar called Tom². This bar, with only four bar stools, feels quite spacious compared to the others nearby. ‘I Was Made for Lovin’ You’ by Kiss fills the air from the speakers. Two Japanese men occupy two stools, and we take the remaining two. The bartender seems a bit tipsy. We order a Suntory whisky highball and a beer for ¥500 each, and enjoy complimentary peanuts.

Then a dog appears.

inu[1]

The dog, incredibly friendly, joins us and settles in. We discover that Tsutomo, the owner, resides above the bar. We linger for some time—I manage to outlast Robin in drinks, and eventually, he departs. I remain for two more. The two Japanese gentlemen present speak minimal English, and the dog, unsurprisingly, doesn’t contribute much to the conversation. So, I sit there, mostly in silence, sipping my drink and exchanging glances with the dog. An atypical end to the evening.

Sunday

I rent a ¥300 bicycle for the day and cycle thirty minutes to Nihonbashi, making a stop to see my friend Daisuke along the way. It’s a shame to find out he no longer works at the hostel where I’m staying. Today, Nihonbashi hosts the annual Fukagawa Hachiman Matsuri festival. It’s considered one of the three major Shinto festivals in Tokyo and is likely the largest.

The festival is celebrated in its entirety once every three years, and today happens to be that day. With one hundred and twenty portable shrines, three hundred thousand participants, and half a million spectators, it’s definitely not an ideal day for cycling.

shrinesandshrines[1]

Amidst the crowds, people throw buckets of water over those carrying the shrines, a ritual to cool them down, earning the festival its nickname, the ‘Water Fight Festival’. It’s undoubtedly challenging to bear these enormous shrines in such sweltering heat, particularly under today’s scorching summer sky. I opt to step away from the bustling crowds and take a stroll through Nihonbashi. While I visit the renowned Nihonbashi Bridge, it fails to captivate me. I decide to return to Asakusa in search of some food.

I head to my favorite Japanese restaurant, Mizuguchi. I indulge in breaded salmon and salmon teriyaki, served with a side of greens, potato salad, pickles, and rice. Absolutely delicious. The total comes to ¥1810, including a Suntory whisky highball.

As I leave the restaurant I hear applause. It turns out there is a street performer just outside. Never a dull moment in Asakusa on a Sunday.

coneman[1]

The street performer does a balancing act whilst juggling a traffic cone between two sticks. He has drawn in a huge crowd. He is also a comedian. Throughout his routine he speaks intermittently on a microphone, telling jokes in Japanese, everyone laughs. When he is finished he cheekily places three bowler hats on the floor, upturned for tips. I give him ¥1000. He was really good.

Back at my hostel, The Strokes are playing from the speakers. ‘Is This It?’ I write for a while before heading back out to meet fellow Englishman, Richard. We meet at 8 p.m. and drink until 4 a.m. A typical end to the evening.

Withdrawal & I

Today, I have a rough plan: a day trip to Nara with a stop in Uji. Last night, I arranged to meet my friend Slavek at noon. He’s planning on going to Nara anyway, so we decided to travel together. I wake up at 11 a.m. with a hangover; I shouldn’t have stayed up until 4 a.m. drinking whisky and teaching people magic tricks.

Slavek and I walk to Kyoto Station. I’m pleased to find that he is a fellow fast walker, and his pace matches mine perfectly. It takes us ten minutes at a brisk stride. On the way, I stop off at Seven Eleven to withdraw a ¥10,000 note. Seven Eleven cash machines are the only ones that accept my card in Japan, and the minimum withdrawal here is ten thousand yen. We pay ¥240 and head to Uji by train. Slavek is a very clever guy with great English skills, a keen eye for both nutrition and politics, and he’s an avid Haruki Murakami reader. We have decent conversations. In Uji, we’re off to see the temple that is depicted on every ten-yen coin.

coins[1]

I’m fond of Japanese coins. The 100% aluminium ¥1 coin floats on water and sticks to any part of your face without falling off. The copper ¥10 coin brought us to Uji to see the temple. The ¥500 coin is the most valuable everyday coin globally, and it’s also the most interesting. When tilted at a certain angle, you can spot the kanji for ‘five-hundred-yen’ hidden in the grooved lines. Additionally, the word ‘Japan’ is discreetly engraved in 0.2mm across the coin’s face.

Amidst my blathering about coinage, we end up missing the stop for Uji. Getting off the train, we cross the platform and board another train bound for Kyoto Station. It’s an easy mistake, one forgiven by the Japanese train ticketing system. Finally arriving at Uji Station, we head to Byodoin Temple, the one featured on the ten-yen coin.

Byodin[1]

Byodoin is a UNESCO World Heritage Site, marking another off my list. It’s one of the few remaining examples of Heian temple architecture in Japan, dating back to its original construction in 998 AD. Surprisingly, it doesn’t seem to attract many tourists; in fact, most of the visitors I see here are Japanese. The temple features Japan’s most beautiful Pure Land Gardens among the few that remain, alongside a small museum, both covered by the entry fee.

The museum has won four architecture awards. Inside, it houses 52 wooden Bodhisattvas, the temple bell, the south-end Phoenix, and other historically noteworthy items. Additionally, the temple bell here is recognised as a national treasure. I discover that the golden phoenix here is the same one depicted on the rear side of the ¥10,000 note. More money musings. After exploring the museum, we hop onto a packed train filled with tourists heading to Nara:

emptytrain[1]

We arrive in Nara just after 3 p.m. It’s a warm afternoon, thankfully quite cloudy. Heading to Todaiji Temple, we pass a lovely pond with turtles swimming around. We also visit a few smaller temples and a five-storey pagoda. Kohfukuji Temple, part of the Historic Monuments of Ancient Nara, is sadly closed for reconstruction. Surprisingly, it closed in October 2010 and won’t be ready until 2018. Eight years to reconstruct a temple. Just nuts.

And then there are the deer. Sika Deer roam freely through the town, with an estimated 1,200 of them in Nara. You can purchase deer snacks and feed them to these creatures. I’ve been told that the deer bow when you feed them. We witness a herd waiting patiently at a red crossing light, only crossing when the light turns green. They’re remarkably tame.

deercrossing[1]

Todaiji Temple is the second-largest wooden structure on the planet. It was built during the Nara period on the instruction of Emperor Shomu. We pay our ¥600 entry fee and stroll through the gardens toward the temple. On the temple grounds, there used to be two 100-metre-tall pagodas, but they were destroyed during an earthquake. In 751 AD, these pagodas would have been the second tallest structures in the world, after the Egyptian Pyramids.

Some interesting facts about the temple: Emperor Shomu issued a law in Japan stating that the people should directly participate in the creation of new Buddhist temples across the country. Thanks to this law, 2,600,000 people were involved in the construction of the Great Buddha Hall and the statue inside.

bigwoodentemple[1]

Another interesting fact: the Great Buddha Hall is 1/3 smaller than the original, as it burnt down in 1180 AD and again in 1567 AD. That’s what you get when you build it entirely out of wood. I’ve noticed that nearly every temple I’ve visited in Kyoto has suffered the same fate of burning down and being rebuilt. Inside the hall stands the statue of the Vairocana Buddha, also known as the ‘Buddha that shines throughout the world like a sun.’

This is the world’s largest bronze image of the Buddha, towering at 14.98 metres. The construction of this Buddha nearly bankrupted the Japanese economy at the time, as it consumed all of the available bronze in the country. Sadly, behind the statue, there are many small gift shops that seem out of place and frankly spoil the ambiance of the scene.

bigbuddha[1]

It’s just after 5 p.m., so Slavek and I decide to grab some food in Nara. We end up eating far too much sushi, spending a total of ¥6436 at the restaurant. Later, we hop on the express train back to Kyoto, mistakenly using our tickets intended for the local train. During the journey, the conductor asks us to pay an additional ¥510 as a surplus charge for the express train. The express train takes about twenty minutes, half the time of the local train. Finally, we walk back to the hostel from Kyoto Station.

In the hostel bar, I enjoy ¥500 glasses of Suntory whisky highball. It’s not until my third drink that I inquire about the price of a double, as the standard highball is a bit weak for my taste. “It’s ¥500,” explains Daiki, the barman. So, after being here for five nights, I discover that a double whisky and soda costs the same as a single. If this holds true in all Japanese bars, I’m in luck. I also order some bar snacks—¥100 for mixed nuts. Daiki places a small bowl on a tiny set of scales, pouring nuts into the bowl until they reach the specified weight. Just nuts.

Let’s Go to Space, Brother!

In 1994, Rokuon-ji Temple was designated as a World Cultural Heritage Site. The Golden Pavilion is adorned with gold foil on lacquer, making it a spectacular and breathtaking structure. Gleaming brightly in gold, it peacefully rests on an island in the middle of a lake, encircled by stunning Zen gardens. Even the vending machines here offer disposable cameras, beckoning visitors to capture the Golden Pavilion’s magnificence.

golden[1]

The entry fee is just ¥400, and the ticket, crafted from beautiful paper and adorned with expert calligraphy, adds to the experience. The path meanders through the belfry, past the abbot’s chamber, the pond, the Golden Pavilion, Galaxy Spring, and the Sekka-tei Tea House, all while being enveloped by the mysterious mountains in the background. It’s a wonderful route that takes me about twenty minutes at an unhurried pace. Along the way, small wooden shacks selling souvenirs entice tourists.

After visiting Rokuon-ji Temple, I catch a bus to Kyoto Station. From there, I walk back to Kawaramachi Station, passing by Kyoto Tower on the way, although I opt not to go inside. I’ve had my fill of 360-degree panoramic views this month; it’s enough to last me a lifetime.

kyototower[1]

As I walk away from Kyoto Tower, I notice some signs. One warns that bicycles parked on Kyoto’s streets will be removed, with a ¥2300 fine upon retrieval. Another indicates that Kyoto is a ‘no smoking’ city, imposing a ¥1000 fine on anyone caught smoking on the streets. A third sign highlights a ¥30,000 fine for littering. I appreciate Kyoto for these regulations, although the frequency of enforcing these fines remains uncertain. At times, it feels as if Japan exists within a vast panopticon.

I see a sign saying, ‘Now, Life is Living You.’ Beyond the sign lies the entrance to yet another temple: Higashi Honganji Temple. I cross over a moat of water filled with lily pads and approach this marvel. The temple also features a cleansing basin adorned with a water-breathing dragon—seems to be a common sight in Kyoto.

HigashiHonganji[1]

The Goeido Hall stands as the second-largest wooden structure in Kyoto and ranks amongst the world’s largest wooden buildings. Its garden is recognised as a site of National Scenic Beauty. The temple follows the Shinran sect of Buddhism. In 1532, a Nichiren Buddhism sect felt that the Shinran sect was gaining too much influence, leading to the burning down of the temple.

As I continue my walk toward Downtown Kyoto, I recall seeing a sign on the train yesterday, advertising an art exhibition at the Museum of Kyoto. Conveniently, the museum is just a ten-minute walk from my hostel. On the way, I pass by a shop called ‘Eggs and Things,’ where a queue of at least thirty women stands outside, enduring the 33°C Kyoto heat, boiling, much like the eggs. I walk up four seemingly random steps, cross a road, and then descend another set of four random steps. Amidst this confusion, a perplexing sign catches my eye.

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At the Museum of Kyoto, I attend the opening of the ‘Space Brothers’ exhibition, which will run from today until September 23rd. Men from the Koyama Astronomical Observatory are currently giving a one-off presentation. The presentation is entirely in Japanese, with a man talking and pointing at a projector with a red laser pen. Television crews are also present, with five large cameras and two microphones on sticks, capturing every image and every word.

Space Brothers is a Japanese manga narrating the tale of two brothers aspiring to become astronauts. This exhibition marks the first large-scale showcase of the author Chuya Koyama’s work. It features over two hundred pieces of original illustrations. Alongside the artwork, there’s a collection of replicas of space uniforms and models of rockets, all loaned from the Japan Aerospace Exploration Agency (JAXA).

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There’s an audio guide in Japanese narrated by two voice actors from the anime series. Spread across two floors, the exhibition showcases videos of the moon landing, real satellites displayed in glass boxes, model rockets, a dedicated section about Apo the dog, and genuine meteorites. All this is available for the ticket price of ¥1000. Even the museum restaurant offers a space-themed menu. Additionally, Pocari Sweat has a stand here where you can write a message to be sent to the moon during their upcoming interstellar flight next year.

As I make my way through the gift shop, I find myself tempted to purchase something. Normally, I wouldn’t bother, but this is space stuff. At a price of ¥1296, I buy ‘Space Bread’ and ‘Space Ice Cream’—foods that astronauts actually consume during missions to space or while floating about on the International Space Station. ‘In space, no one can hear you ice scream.’

spacefood[1]

I take my space snacks back to the hostel. The ice cream feels as light as polystyrene but surprisingly tastes delightful. It’s akin to chomping on soft vanilla ice cream-flavoured chalk that turns to powder with each bite. The texture is peculiar, yet it somehow retains the taste of ice cream. On the other hand, the bread tastes rather plain, like ordinary bread. Surprisingly, it still manages to maintain a fresh taste.

I sit on the roof terrace with my book for a while until suddenly, sirens begin wailing all around—loads of them. Three fire engines, a police car, and an ambulance rush to a building on the same block as the hostel. The 20-storey building appears to have a fire on the twentieth floor. Firefighters swiftly ascend to the roof, and one courageous fireman descends from a rope, abseiling onto the balcony below.

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Twenty minutes later, the fire is extinguished, the sirens cease, and the vehicles depart. I linger on the roof a little while longer, engrossed in my book, ‘Dance Dance Dance.’ In the distance, the sky echoes with the rumbling of thunder, seemingly serving as an early warning for the impending rain. The precise moment the thunder halts, raindrops begin to fall. Deciding to set aside my book as I’m getting soaked, I grab a hostel umbrella and make my way for some food. Taking refuge in the arcade, I escape from the rain’s downpour. Through the speakers, a saxophone cover of ‘Yesterday’ by the Beatles fills the space.

I opt for Earth food: Kyoto-style Okonomiyaki. Often likened to a pancake or referred to as a Japanese-style pizza, Okonomiyaki is distinct from both. It’s made of batter, cabbage, Okonomiyaki sauce, and shavings of smoked bonito. To complete the dish, small flakes of aonori, a dried seaweed, are sprinkled over the top.

Okonomiyaki[1]

My table features a section in the middle with an iron griddle where the cooked ‘pizza’ is promptly placed. Due to the heat, the fish shavings seem to come alive, moving around on the dish. I squeeze some mayonnaise over the top. While the food tastes good, I’m not particularly fond of the sauce. Nonetheless, the rest of the meal is fantastic. I decide to add a sprinkle of chili powder to give it an extra kick.

Some places serve Okonomiyaki with raw ingredients, allowing you to cook it yourself. It’s a ‘what you like’ dish, where you can request any topping or filling you desire. Not wanting to navigate the ordering process in Japanese, I simply pointed at the word ‘vegetarian’ on the menu. The meal, along with a glass of whisky, totals ¥1010.

I head back to the hostel and, as usual, wrap up the night at the bar.