House of Red Leaves

There is a famous phrase in Japan, ‘You haven’t seen real beauty until you’ve seen Nikko.’ So far on this trip, I haven’t really seen a thing. Only darkness. I wake up at 9 a.m., and the first thing I do is take a look at the view from the ryokan window. No skyscrapers here, only mountains and sky.

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Outside, the air is clean, and a reasonable 20°C, so I take one last soak in the outdoor onsen before paying for the room and leaving. I realise once I am all the way at the bus stop that I’ve forgotten to pay for my ice cream. The bus stop tells me I have half an hour before the next bus, so I decide to explore the Yumoto Onsen area.

Despite this being the highest point in these mountains that the bus chooses to stop, and at an altitude of 1,475 metres, there is a huge natural lake up here. Lake Yunoko, translating to mean, ‘Hot Water Lake.’ The lake sits almost completely still. Formed twenty thousand years ago when a nearby volcano erupted, the lake is a nesting ground for wild ducks. A sign beside the lake says that ‘fresh’ landlocked sockeye salmon and rainbow trout swim in these waters.

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I take a wander around the water. At the south end, a waterfall; at the north, the view is somewhat ruined by a construction team nestled at the edge of the lake. It isn’t quite clear what they are actually doing, other than making noise and ruining the otherwise peaceful scene.

My bus eventually arrives. The elderly residents use their hand on the Suica card machine instead of actually scanning their cards. Presumably, they don’t have electronic cards on the mountain, and by the looks of it, they get to travel on the route bus free of charge.

The bus swings back down the mountain, passing impressive scenery. Mountains sit quietly in the distance, the view very much different from the journey yesterday. Toward the bottom of the bus route, I see some interesting red leaves, so decide to hop off.

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“Koyo” refers to the colourful autumn leaves in Japan. They spread across the country starting from the north and moving south. This process takes about two months and is known as the koyo front. Almost completely opposite to cherry blossom season, but getting equally as popular, people come to areas of nature such as Nikko to view these leaves in the autumn.

Beside the area of red leaves, I see a sign for a World Heritage Site, Toshogu Shrine. The shrine is the place where Tokugawa Shogunate founder, Tokugawa Ieyasu, is enshrined. It was built on his orders and used as his hideaway, and I can see why he chose this area. The view from the entrance to the shrine is an impressive mix of mountains and wildlife, the perfect place for a military leader to spend his free time.

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Inside the temple grounds is the origin of a Buddhist proverb about not dwelling on evil thoughts. A statue of the three wise monkeys, Mizaru, Kikazaru, and Iwazaru, sits over the shrine. The proverb is rather well-known and translates to, ‘See no evil, hear no evil, speak no evil.’

At the entrance to the temple grounds sits the five-storey Gojunoto Pagoda. A sign beside the pagoda tells me that the structure is the same height as Tokyo Skytree. I think this is a translation issue, as this pagoda is a mere 36 metres tall, whereas Tokyo Skytree is an impressive 634 metres tall.

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What I think is meant by the sign is that the elevation here is 598 metres, meaning that the roof of the pagoda is at the same elevation as Tokyo Skytree. Perhaps this is merely a coincidence, but I would guess that Tokyo Skytree was built at this specific height so that it shares the same point in the sky as this famous pagoda.

After visiting the temples, I take a wander around the Nikko area. I see a shop selling ‘Heritage Nikko Cheese Egg,’ and would be a fool to pass up on the opportunity to eat a Cheese Egg. It costs just ¥100, and completely shatters my ignorant assumption that the Cheese Egg would contain at least one of the two ingredients in its name. Instead, I find myself eating a bland, tasteless cake. The primary flavour: disappointment.

I continue my wander and spot a cigarette machine with some advertising above it that would never be allowed in England.

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I make my way back toward Nikko Station. The area around the station has a selection of small shops all selling exactly the same things—souvenirs. Other shops sell more souvenirs, and more shops sell the same souvenirs as the other twenty shops. The stallholders here are cashing in on a popular Japanese custom, omiyage. In Japan, when you visit another region, you are expected to buy souvenirs for everyone else who couldn’t make the trip. So for me, I have to buy everyone I know a gift.

Wishing I had purchased Cheese Eggs for all, I instead opt for a relatively pricey box of Strawberry Pie. I chose this gift because I enjoyed the English text; it reads: ‘Plenty of choice of strawberry red, so happy tea time we can enjoy this strawberry pie.’ Whatever that means.

After shopping, I wave goodbye to Nikko from the train station platform; the view of Mount Nantai in the distance is simply stunning.

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From the train, I watch the mountains disappear. A thrilling two-hour journey to Ueno awaits, then it is back to the chaos of Tokyo.

On the Other Side of the Mountain

Today, I am exactly halfway through my trip. To celebrate, I have decided to take a break from city life and booked a night at a Japanese inn, known as a ryokan. It is situated in the middle of the mountains in a place called Nikko, in Tochigi Prefecture. My plan for the next few days is to experience a more traditional side of Japan.

From Asakusa, I pay ¥2390 for an express train taking 140 minutes. At Shimo-imaichi Station, I have to change to a dreaded local train. On the platform, I wear a short-sleeved shirt. A Japanese man says to his friend, “Look at that guy; he must be freezing!” I admit, it is a little cooler than Tokyo, but I only have to wait two minutes at the cold station platform. I eventually get on the local train. It sounds like a roller coaster as it claws its way up the mountainous tracks. The train’s only luxury is its heated seats; they make the whole train smell like the inside of a giant hairdryer. Five minutes later, I arrive at Tobu-Nikko Station.

I head out of the station and onto an old bus; the transport on this trip is getting progressively worse. The place I am staying tonight is at Yumoto Onsen; ninety minutes from Nikko Station and some 185 kilometres north of Tokyo. It’s just gone five, but the sun is no longer visible. The bus crawls through the darkness. A warning says, ‘Hold onto the handrail as the bus will sway from side to side as it makes its ascent.’

The bus eventually arrives at my stop, the last stop. I pay ¥1700. This is also the last bus. I am trapped up here now; no coming back. Outside, it is freezing cold—the coldest I have been since leaving England. Luckily, at the bus stop, I am greeted by warm smiles. A Japanese woman with a sign is waiting for me. We head to her car, and she drives me thirty seconds to the place I will spend the night

Inside the ryokan, she takes me to my room—the biggest room I have stayed in since being in Japan, spacious and warm. It has a massive double futon laid out, and a table of equal size. The woman starts by preparing me a hot cup of green tea before leaving to prepare my dinner. I get dressed into my yukata, carefully ensuring I cross it left over right; crossing it the other way is how the dead are dressed at funerals, and I am not dead. I also make sure to tie the bow behind me; a bow at the front is how prostitutes dress.

At 7 p.m., the woman comes back into my room to serve me dinner.

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My food consists of buttered trout, salmon, vegetable tempura with natural salt, radish, simmered sesame tofu, lotus root, miso gratin with cabbage, yuzu pepper salad, grilled eggplant, fried tofu, boiled tofu in a soy milk pot with mushrooms, rice, a selection of vegetables, a selection of pickles, and a couple of things I can’t identify. The entire meal is pescatarian, and all the food is of the highest standard. I don’t usually like tofu, but up here, it is made from the cleanest of mountain water and tastes phenomenal.

After a while, the woman comes back into my room to clear and clean the table before bringing me dessert. In comparison to the huge dinner, my dessert is somewhat anticlimactic.

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I help myself to a couple of the complimentary bottles of Autumn edition beer before deciding to take a dip in the hot springs. I book the outdoor onsen for forty-five minutes. Outside, there is not a single sound. The stars are out. Mountains loom in the distance. The contrast of boiling hot water mixing with the cold winter air is wonderful and relaxing. After my time is up, I head indoors to onsen number two.

The indoor onsen doesn’t offer a window, so there isn’t much of a view. It is a rather lonely experience. After I get out, I take a shower. It is etiquette in Japan to shower before and after getting into a hot spring bath, so this is actually my fourth shower this evening. I notice weighing scales in the changing room; I haven’t weighed myself since before I came to Japan. After a massive meal and a not-so-massive dessert, I am surprised to discover that I am 7kg lighter than when I arrived in this country.

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Back in my room and with kilogrammes to gain, I decide that the perfect way to cool off is with a delicious tub of homemade cream cheese and alcohol-flavoured ice cream. Sulphur from the onsen taints the experience slightly, the smell of rotten eggs lingering in the room.

I sip quietly on complimentary beers with the window wide open, wrapped up in my traditional Japanese clothing. The clean cold air is nothing more than a fresh distraction to the silence that engulfs me. Outside, the only thing I can see is hot smoke billowing from the many hot spring baths and the dark outline of mountains in the distance.

Necks, Lights, and Video Ape

Culture Day is held on the 3rd of November every year. It is an event to promote the arts and Japanese culture. Introduced in 1948, Culture Day is a public holiday. On this day, the people of Japan have a day off from work, and events will take place throughout Tokyo. An interesting fact I have learned is that it never rains on Culture Day; statistically, it is the clearest day of the year.

Outside, it is raining. I decide to head to Seven Eleven to buy a coffee. At the checkout, I am asked to place my hand in a box. I pull out a small piece of paper with a picture of a banana on it. Great! I’ve won a banana. This is quite possibly the best thing that will happen to me all day. I take my bicycle and head over to Asakusa, to Senso-ji. Today, I am here to satisfy my heron addiction. At the temple, the rain has all but stopped, and the crowds are slightly larger than usual. People on holiday have flocked to the temple to see the festival.

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Today marks the White Heron Dance festival, a one-thousand-year-old tradition. The event features eight women dressed as herons, gracefully making their way through Kaminarimon Gate toward the main temple. Following closely behind them is a small wooden cart, accompanied by drummers, a man carrying a huge umbrella, three percussionists, and another man with a baton. Additionally, a woman carries a box full of confetti.

The procession sets up just beside the temple, and a huge crowd of people forms a circle, watching attentively. The music starts, and the heron dance begins. The women move with elegance, their dance slow and precise. Wings expand and contract, and heron heads bob gracefully. The woman with the confetti tosses it to the birds, and they pretend to be fed. As the dance draws to a close, its cleansing ability purifies the souls of the deceased.

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After the event, I decide to explore a little. At the small nearby Awashi-do Temple, a monk sits chanting and hitting a drum every second. He maintains a steady, practiced rhythm and doesn’t appear to blink. Just outside, at a market stall, a man sits in a chair, waving his hands from side to side and singing, “Nice to meet you, where are you from?” I tell him England. “Aaaaah, Englandooo, Englandooo!” he joyfully sings.

As I wander around to see if any other Culture Day events are taking place, I stumble upon a small stage hidden away in one corner of the temple grounds—and a monkey.

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As I explore further, I discover not just one, but two monkeys. The first, accompanied by a man, showcases its natural ability to dive through hoops. The second monkey, with a woman, possesses impressive skills — it can jump really far, leap over hurdles whilst wearing stilts, and even walk on its hands. I applaud the performance, though I can’t help but question the potential cruelty involved. In an attempt to pay it forward, I give away the banana I won earlier.

I leave Asakusa and head over to Ueno Park to enjoy some light art. Today, the park is adorned with illuminations created by Ishii Motoko, the woman behind the lighting designs for Tokyo Tower, the Rainbow Bridge to Odaiba, and many other projects throughout Japan.

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The water fountains are lit up, and the sky is filled with colours from lasers projected from a small lighting booth. The Tokyo National Museum has transformed into a whiteboard for projected images; arts, antiques, and artefacts housed in the museum are displayed in full colour across one of its walls. Lanterns line the paths, and small stalls are set up, selling meat, sweets, fruits, and assorted Japanese snacks.

Similar to the other events today, this festival also showcases animals. Scattered throughout the park are many animals from Ueno Zoo, adorned with fairy lights. A significant effort has been put into this, making the festival a lot of fun. However, at times, it does feel like I am at a premature Christmas market.

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I learn that in the past, this day was a public holiday celebrating the birthday of the Meiji Emperor, who was the first person to eat meat in Japan back in 1872. After his death in 1912, the day ceased to be a public holiday until it was reinstated in 1948 as Culture Day. Interestingly, a significant aspect of Japanese culture today involves the consumption of animals, which might explain why every event I have visited today has some sort of animal theme.

I head back toward the water fountains, where a stage has been erected. It’s only quarter to six, and the park is bustling with parents and young children. On stage, a woman is dancing with a pole. The pole dancing eventually concludes, and a drum kit is set up. The band is scheduled to perform at 6 p.m., but at five minutes past, there is still no sign of a performance.

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Ten minutes pass, making the performance fifteen minutes late. Finally, the flowers begin to light up, water fountains dance once more, and a band takes the stage. Comprising a saxophonist, a hornist, two trumpet players, and a drummer, they kick off with a musical rendition of ‘When You Wish Upon a Star.’ As they consider playing their second piece, I notice some tempting lights in the distance.

The wall of the National Museum of Nature and Science is also lit up, featuring a dazzling light show depicting the story of evolution. The lights showcase the earliest eukaryotes to the animals of today. Volcanoes erupt, and monkeys transform into men. I stay for the entire show, enthusiastically applauding with the rest of the crowd at the end.

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After the illuminations, I meet my friend Khin, and we head to one of my favourite bars, Nui. At the bar, we join a group of Australians. One of the women, Claudia, grew up in Perth, the same place as Khin — quite the coincidence, maybe. When I mention where I’m from in England, I’m surprised to find that she has heard of it; most people haven’t. My surprise deepens when she takes out her passport and shows me the section displaying her birthplace. Oddly, it is my hometown — the same city, the same hospital, but more remarkably, we were born on the very same day. Such a small world. Our paths crossing in a Tokyo bar, woven together by the cosmic dance of a shared day.

Round, Round, Get Around, I Get Around

This weekend, a local event known as ‘A-Round,’ short for Asakusa Around, is taking place. Sixty-nine different stalls, cafes, and galleries have signed up for the event. I am fortunate enough to have been invited along for a small walking tour, hosted by my friend, local resident, and Japan expert, Gomez. We meet up at noon, and a group of five, including me, sets off on foot to explore some of the rich Asakusa history and to get a feel for some old Japanese culture.

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We wander the backstreets tucked away behind Senso-ji Temple, an area slightly out of the way and not commonly visited by tourists. Gomez takes us to his favourite karaoke bar, saying, “This bar stays open until 7 a.m. I often visit here.” We walk through an area that used to be heavily populated by geisha many years ago and is now home to the geisha headquarters. Gomez tells us, “If you hang around this area at night, you might even see a real geisha!”

Our first real stop of the tour is a small leather shop. Outside, snake skins, sea lion furs, crocodile leather, and boxes of leather scraps are hanging for sale at very low costs. Like the other participating stores, this shop has a blue banner outside with the words ‘A-Round.’ All stores taking part display this sign and are each having an open day of sorts—a nice way to increase trade and boost tourism.

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Inside, we are welcomed humbly, allowed to take photographs, and even given the opportunity to try a few things hands-on. Hanging from the ceiling of the shop is a huge black leather crocodile skin. The shopkeeper tells us that it’s the largest single piece of leather in Japan, measuring seven metres long. The store even breeds their own crocodiles specifically for leather production.

The next stop is a cafe called ‘Ameshin.’ The shop has been open for a little over a year and is run by artist and craftsman Shinri Tezuka. The cafe is all about candy, with candy-flavoured drinks served, and the spacious room nicely decorated with candy shaped like animals.

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It turns out that the owner makes these sweet fish himself and has recently gained popularity by showcasing his craftsmanship at an aquarium in Nihonbashi. Today, just for us, he will make a fish from scratch.

He starts by rolling a ball of soft hot candy in the palms of his hands, forming it into a rough outline of a kingyo (goldfish). Next, using only his hands and a pair of scissors, Tezuka trims the candy to shape the fin. As he models the sweet, his strong concentration makes him look like he’s in a trancelike state.

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This traditional Japanese process is done at some speed. After just a few minutes, the outer part of the candy has started to harden, and soon it will be impossible to shape it any further. Tezuka finishes the kingyo by painting it with a natural pigment before adding eyes to finish. “It is a beautiful kingyo made from candy. It shines as though it is alive,” he remarks.

Next, we head down a street that once was a small stream, now completely dried up. The stream used to flow from the Sumida River, running along the area behind Senso-ji Temple and beyond, toward the Yoshiwara red-light district. Gomez tells us, “Many sailors would tell their wives that they were going by boat to the temple to pray; instead, they would continue down this stream and into Yoshiwara.”

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We head to the studio of the famous Japanese bag maker Kichizo Yoshida. Founded in 1935, the company is known for big brand names like ‘Porter.’ I learn that Yoshida died twenty years ago, yet he continued to make bags right up until the day he died. Today, his legacy lives on, and the birthplace of his bags has been transformed into a modern-looking gallery, juxtaposed by the original tools and machinery he used when he first started out. We meet his sister, who is taking care of business. She lets us take some photographs and gives us a chance to do some stitching. “Heart and soul into every stitch,” she says.

Next, Gomez wants to show us two very different places. The first one is a shrine full of cats.

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Most shrines in Japan represent something, perhaps a different god or some superstition. This one, however, represents the harmony of marriage through the medium of felines. Maneki Neko (fortune cats) are famous across the world, but they originated right here in Taito Ward, at Imado Shrine.

The shrine is family-run, and many generations ago, they made a living from crafting fox statues from the rich clay of the Sumida River. The family also had a pet cat. One day, seeking a change from the usual foxes, they decided to make clay cats modelled in the shape of their pet. These cats are what are known today as fortune cats and are seen outside many restaurants and some small businesses, often signifying a successful future.

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The cat with the black spot, I am told, is male. Nowadays, people visit this shrine to hope for prosperity in marriage. Couples visit before they are wed, buy a circular piece of wood with two fortune cats engraved on one side, write a message on the back, and attach it to a tree.

After getting married, the couples return and attach a second wooden plate to the original to seal the marriage and receive good fortune. There are so many trees and so many wooden messages hanging here that I can only assume every man and woman in Tokyo has visited this shrine and is subsequently now married.

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After the shrine, we visit Matsuchiyama Shoten, a fourteen-hundred-year-old Buddhist temple that sits at the top of a large hill. The temple is so high up that it even boasts its own cable car to help people reach the top. The hill famously appeared overnight, as if by magic. Then, a huge golden dragon appeared from heaven and landed on the hill. This event is somehow connected to a certain root vegetable: the radish.

Usually, at a temple, a small donation of coins is gratefully accepted. However, here they only accept donations of radishes. The people inside the temple are worshiping radishes. You can even buy radishes at a small stall near the entrance for ¥500 each, just in case you left yours in the supermarket. I discover that the radish is a symbol of health, family harmony, and heavenly golden dragons.

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Next, we wander back into Asakusa to Hatch, a small coffee shop with four floors of empty gallery space above and a lovely rooftop terrace. The gallery was supposed to be filled with paintings, but the owner got drunk and forgot to prepare. Instead of buying a coffee and admiring the artwork, we leave slightly disappointed.

Our final stop of the tour is by the Sumida River, in a large exhibition space close to the Azuma Bridge. Inside, there are many small stands, each selling different leather products. The shop that interests me the most sells leather artwork. The designer tells us that one piece of work takes three months to complete. All hand-etched using a soldering iron, he sits, burning detail into leather.

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The piece above depicts the Sanja Matsuri, an annual festival held in Asakusa. His art comes with a pricey ¥300,000 tag. He’ll be waiting until the cows come home to get that kind of money …

The artist tells us he wants to spread the joy of Japan to the rest of the world. He is selling some lovely leather iPhone cases for ¥12,000; the detail is delightful, and they would make an excellent souvenir. He takes a photograph of our group, clearly humbled that we took the time to talk to him. After that, the tour concludes, and we each go our separate ways.

On my way home, I head through the area that we had walked through earlier today. A geisha in full makeup darts past me; her wooden shoes clanking on the hard pavement. I am stunned. This is actually the first time I have ever seen a practicing geisha freely wandering around. Other times I have seen them, they have been part of an event or exhibition. It appears that Gomez was right about this area.

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After a few short minutes, I hear the sound of more wooden shoes on concrete and find that a second geisha is walking down the street. She moves elegantly but very fast, and although I take quite a few photographs, for some reason, they all turn out looking like a blur. Seconds after spotting her, she has floated away like an incredible ghost.

Bridges and Balloons

Today, I head into Asakusa, to the tax-free discount shop, Don Quixote. My plan is to finally buy my own bicycle. After browsing for a while, I decide to buy one of the faster ‘red’ coloured bikes. The woman in the shop calls for an English speaker, and within five minutes, all paperwork including the bicycle registration is completed for me. I pay ¥14,324 and become the proud owner of a bright red bicycle.

I cycle over the Sumida River toward Ryogoku. There is a row of parked bicycles, each with a bright purple sticker featuring today’s date. I want to park too, but for some reason, I can’t find any attendant or any machines. I try a bicycle parking lot, but oddly, the machine doesn’t want to accept my coins. No matter how many combinations I try or how much I hammer the buttons on the machine, a Japanese voice just continually thanks me. Instead, I decide to park inconspicuously by some balloons.

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Ryogoku is renowned as ‘Sumo Town’ and hosts the Edo Tokyo Museum. Here, a large sumo stadium stands tall, alongside shops specifically selling clothes for ‘larger’ individuals, and it’s common to spot many sumo wrestlers in full costume casually strolling around. I even pass by one sumo wrestler riding a bicycle, the man’s weight making the handlebars visibly strain and threaten to buckle.

The sumo stadium isn’t open, so I head into the adjacent Old Yasuda Garden. Free entry is a bonus. Originally built in 1688, the gardens have endured numerous changes. They were destroyed by an earthquake, completely remodelled, and marred by pollution from the Sumida River. They reopened in 1971, and the pond has now been designed to resemble the Japanese kanji character ‘kokoro’, meaning heart, mind, or spirit. Although I don’t see the resemblance. Ryogoku Sumo Hall sits idly in the distance, beyond a small red bridge.

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I wander through the garden for a while, relishing the escape from the bustling city, before hurrying back to retrieve my bicycle. I’m worried it might get removed, and if it does, a ¥5000 retrieval fee is required, almost half the cost of the bike itself.

I check out a nearby map and notice there’s a Fireworks Museum nearby, so I head in that direction. With fate as malleable as clay, the Firework Museum is closed today—typical. I check another map and find a Stationery Museum. Crossing the bridge back over the Sumida River, I discover that all trace of the Stationery Museum has been erased. My lucky day.

I continue cycling around, passing an amusingly named cafe called ‘Nob Coffee’ and a similarly amusingly named clothes shop called ‘Very International’ before spotting the most premature Christmas decorations I have ever seen.

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I found it somewhat crazy when Halloween decorations started popping up everywhere by the end of September, in every shop, bar, and restaurant. However, these Christmas decorations take early celebrations to another extreme. I remind myself that it’s still the middle of October before darting off toward another sign. I’m attempting to find something else to do today—a day that, so far, holds no real plans, meaning, or motivations.

The ‘Kokucho Time Bell’ is marked as a place of interest, about ten minutes away from my current location. Sounds interesting enough!

KokuchoTimeBell[1]

The bell sits unusually in the middle of a children’s play park, positioned in front of a Nichiren Buddhist temple. There’s a famous Senryu—a three-line poem with seventeen syllables—about the bell that claims, ‘The bell of Kokucho reaches as far as Nagasaki.’ Considering Nagasaki is in Kyushu, over one thousand kilometres away, I highly doubt the accuracy of the poem.

After searching intensely for places of interest, I cycle back in the direction of Asakusa. Along the way, I cross a bridge and notice a plaque with some English writing. Intrigued, I double back to check out the text:

“The Yanagibashi Bridge was first built in 1698, the present bridge was erected in 1929. There are several explanations for the origin of the name, yanagi (meaning willow) bridge. One explanation is that willow trees stood at the base of the bridge. In the 19th century this neighbourhood was a bustling red-light district known in Japanese as Gay World. Yanabashi was the subject of art and literature at that time.”

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Once again, the willow is the symbol for a red-light district in Japan. The small river leading up to the bridge is dotted with numerous small boats housing little bars and restaurants. Intrigued, I decide to explore the area around the bridge, only to discover that Gay World and the red-light district have since been replaced by street after street of fashion shops.

As the night draws in, it’s time for me to head home. While cycling back, I make an exciting discovery—the light on my bicycle is powered by a gyroscope. It’s probably the most exciting thing that has happened to me all day.