Flossed in Translation

Posted on 06/01/2015 by Luke

I wake up early and resume my pilgrimage. My first stop is Jueiji Temple, which happens to be five minutes from my house. Inside the temple sits Hotei. He is often described as fat and happy. He certainly appears very fat and happy, as he is the god of abundance and good health. Awkwardly, I join a queue of people with my camera out. Yesterday, I didn’t take any photographs of the actual gods; I was more caught up in the stories of the temples.

Today, I wait patiently as people before me offer their prayers. They place coins in the gaping mouth of Hotei, though he certainly doesn’t need anything else to eat. One person even starts rubbing the statue’s body with his hand. Eventually, it’s my turn. I quickly snap a photograph before leisurely descending the stone steps to exit the temple.

As I exit, a man chases me down the street. I stop, completely confused. He hands me a map of the pilgrimage trail. Brilliant, I think. No more confusing maps and getting lost. The only problem is that the map is written entirely in Japanese, and is therefore confusing and will most likely get me lost.

I head to my second stop, Shohoin Temple, also known as the Flying God Temple. I am here to meet the fourth god of seven, Ebisu. Ebisu is the god of fishers or merchants and is often depicted carrying a fish. In the temple, a sign says, “Ebisu is the god of candour, cheerfulness, and goog [sic] fortune.”

Sitting beside the god are two statues of Arhat. These represent individuals who have undergone enough religious training to become worthy after attaining enlightenment. Arhat is often used as an honorific title for those blessed persons who have realised the ultimate truth. While the reason for these two statues sitting beside the sacred god of fishing isn’t explained, at least this temple features some English text.

I head over to Ryusen, to Bentenin Temple. This temple is difficult to find, located basically in a children’s play park and quite tiny. There is no activity here, no other pilgrims in sight. It’s as if this temple has either been missed off the route, or everyone is wandering around the side streets in search of this sacred spot. With no sign of a god anywhere, I snap a photograph that might be, but probably isn’t, the goddess Benzaiten; the goddess of knowledge, art, beauty, and music.

The goddess is usually depicted carrying a musical instrument, but this statue isn’t, which is the reason for my doubt.

I head back to Asakusa. My pilgrimage is put on hold for another day, thanks to a trip to the dentist. I’ve now lost count of the number of times I’ve been to the dentist in Japan. It has become nothing more than a fortnightly inconvenience. Still, off I go, alone. As I sit in the waiting room at five to five, anticipating my half-past-four appointment, the wait is actually killing me.

An elderly woman enters, holding a wrapped present with a bow in tow. She hands it over to the receptionist, smiles, then bows. I find it unusual that someone would bring a present to the dentist. Next, a mother and daughter ask if they can ‘borrow’ one of the books for children. Again, a strange reason to make a visit to the dentist. Eventually, I am called, thirty minutes after my scheduled appointment time. Inside the ‘treatment room,’ the dentist holds up a gold bracelet that clearly belongs to a woman. “Luke-san, is this yours?” she asks, with genuine inquisition and lacking any sense of irony. What was supposed to be an amusing anecdote about dental floss has somehow descended into a gift-giving ceremony, a library, and a circus.

The dentist pulls out a ‘super sonic,’ as she calls it, and sprays water on my teeth. Next, she uses a scraping tool to clean, before finally flossing my teeth for me. Effectively, I have gone to the dentist to have my teeth brushed. Afterwards, the dentist gives me a packet of dental floss as a parting gift, wishes me a Happy New Year, and charges me just ¥740. Thank you, Japanese National Health Insurance.

I leave the dentist just as night begins to engulf the city. I head over to Senso-ji Temple. The crowds of people haven’t dispersed, and the New Year celebrations are still in full swing. For some reason, the first three days of the New Year are important days to visit temples and shrines, and because of this, queues of thousands are still waiting to pray for the first time this year. As I wander through the hordes of people, a man on stilts dressed as a giant sheep almost kicks me to the ground.

Still fatigued from seven days of intense sightseeing, I head home for another early night. Tomorrow, I will visit the final two gods of the pilgrimage, and finally, I can enjoy a much-needed break from exploring the city.

Lucky Number Seven Gods of Fortune

Posted on 05/01/2015 by Luke

Today, I attempt to go on a pilgrimage. Seven different gods, seven different temples, and no idea where to start. I head into Asakusa for a traditional Japanese breakfast and find that a Japanese New Year’s ritual is taking place outside my favourite izakaya. “Happy Merry Christmas after year,” the owner says to me, flashing his trademark ten-yen smile.

The ritual is mochi making. Mochi is sticky rice that is boiled, and when it is hit with a wooden mallet, it becomes soft. These rice cakes end up more like dumplings and are consumed during January. Some sort of stew is cooking in a big pot beside the mochi, but I have no idea if it’s relevant to the ritual or not.

After watching a man hit rice with a mallet for far too long, I decide to visit the first temple: Shingen-ji Temple in Iriya. This temple has two names; ‘Iriya no Kishibojin’ is the other name used, which just adds to my confusion. Inside the temple, I can hear the sound of monks chanting. Two young Japanese women dressed in kimonos pose for photographs. I wander to the temple, throw in some loose change, and pray.

The temple not only houses one of the seven gods but also Kishimojin, a goddess of children. Her story goes that she was once an evil goddess, snatching children and then eating them. One day, Gautama Buddha kidnapped the youngest son of this goddess, and it was only after experiencing the sorrow of losing a child that she became good. Now, she is worshipped as the guardian of childbirth and child-growing. However, she remains a criminal in my mind; all the children that she previously devoured have somehow been forgotten with her forgiveness.

Next to the temple sits Fukurokuju, the god of happiness, wealth, and longevity—the first of the seven gods that I am here to visit on this pilgrimage.

My second stop is Eishinji Temple, which enshrines Daikokuten, another of the seven gods of fortune. Daikokuten is considered to bring the belief of commercial prosperity. At the entrance, children play with spinning tops and badminton rackets. This temple gives me the opportunity to get my fortune for ¥200, and with me currently on a roll of good fortune from these things, I decide to participate once again.

The fortune I receive is huge. It contains three separate pieces of paper and one golden plastic frog.

“Average luck: Leading to the road of happiness will bless you if you have your own eyes open to the gods. Keeping the person in harm dear in my heart, will ensure that no harm is done, and the world will fit into the flame. With love, be aggressive. Take time to contemplate. The person you are waiting for will come, but will be very late. Don’t be impatient with your law suit. Contemplate. The lost article will be found and returned by someone with kindness. Be honest with money. If you are planning a trip, wait.”

As for the little golden frog, it should be placed in my wallet to ensure that money always comes back. There is also a mention of rakes and ovals, but I can’t understand what this means. Additionally, the fortune tells of magical eggplants, but again, I have no idea. “This lucky charm grants wishes and brings happiness. Please keep it always in your purse.”

At the temple exit, I study the slightly confusing map and head to temple number three.

Following the map, I end up at Onoterusaki Shrine. Although this shrine doesn’t house one of the seven lucky gods, I continue to explore it regardless. A monk on a balcony is hitting drums in a timely rhythm, and something about its calmness draws me inside. The shrine features a man-made imitation in the image of Mount Fuji.

Apparently, many Japanese people once believed that there was a god that lived inside the mountain; therefore, Mount Fuji became a place of worship for many religious groups. This particular Mount Fuji is called Fujizuka of Shitaya-Sakamoto and looks like a big pile of rocks. On July 1st every year, to celebrate the start of the climbing season of the actual Mount Fuji, this miniature mountain is open for the public to climb.

Onoterusaki Shrine is also dedicated to Ono-no-Takamura, a scholar of Chinese classics in the early years of the Heian period.

Scattered around the shrine are these unusual white arrows. I discover that these arrows are known as hamaya. The name is derived from a once dangerously popular game for children involving archery and target practice. Nowadays, these arrows, which translate to mean ‘Demon-breaking arrows,’ are a popular means to dispel evil spirits at the beginning of the New Year.

I leave the shrine and go in search of the third of the seven temples on the pilgrimage course. Temples with multiple names, maps that have no sense of scale, and a cold day of wandering around unfamiliar places. I end up in Uguisudani, an area that should contain one of the seven gods, but for me, the only things in and around the train station are love hotels.

I’ve been walking a lot this last week. Tired and slightly cold, I give up for the day. I head back to Minowa to rest my legs and tumble into a deep sleep.

The Golden Reptile

Posted on 13/10/2014 by Luke

With a new home comes a new train station. Today, I head to the nearby Minowa Station and take the Hibiya Line. At Kayabacho Station, a man runs out of the train as the doors close, trapping his foot. He falls over, smashing his face on the platform. The doors re-open, he gets up, and walks away calmly, as if it didn’t happen. The train is also full of screaming babies, which is endlessly annoying. I much prefer the calmness of the Ginza Line. I remain on the noisy train for as long as I can stand; which happens to be twelve stops later, at Hibiya.

“I’ve never been to Hibiya before, but the area seems to take its name from a train line, so I’m hopeful I’ll find something interesting here. Inside the station, the yellow area information map presents a world of endless possibilities. There’s the Passport Centre, the Imperial Hospital, or even the Diet Building. Instead, I opt to explore Hibiya Park. As I approach the park’s entrance, a group of marathon runners rushes past me. In the distance, I hear the sound of megaphones. Inside the park, a festival.

Today marks the 21st Railway Festival. On the main stage, a big yellow mascot, shaped like the front of a train, dances around energetically. Market stalls are brimming with train-based information and souvenirs. Adults form queues, eager to have their photographs taken with various images depicting trains through the ages.

A crowd of people stands silently, engrossed in taking photographs, so I head over to investigate. A man holds up a sign that reads ‘On Air.’ A complete film crew is present, recording for a channel called Ch.546. They are filming a segment focused on the railway festival, featuring what seems to be a Japanese idol displaying a remarkable enthusiasm for trains.

The bustling stalls attract a steady stream of people, children brimming with excitement, and families enjoying picnics. Despite the event being a railway festival, the only physical trains in sight are on a miniature track featuring characters like Thomas and Percy from Thomas the Tank Engine—a ride that children happily pay an overpriced fee to experience.

Deeper into the festival grounds, a queue of over a thousand people forms for a live music event. I decide to continue my stroll through the park, which turns out to be quite charming with its fountains, ponds, and well-tended gardens. After a while, feeling a bit bored, I decide to leave and make my way to Ginza. Here, I indulge in the familiar tranquillity of the Tokyo Metro Ginza Line until I eventually arrive at Ueno Station.

Today marks the 31st Kappabashi Kitchen Festival. I start my journey from Ueno towards Asakusa, walking through the bustling Kappabashi Kitchen Town. The place is crowded; too many cooks.

This area is a hub where all the kitchen shops in Japan are clustered together. It’s the primary destination for purchasing kitchen products in the country. The festival serves as an avenue for shopkeepers to sell off their summer inventory at discounted rates, making room for their winter stock. Prices have been significantly reduced, resulting in a rush of shoppers clamouring for bowls, knives, pans, and even shop signage. Meanwhile, the enticing aroma of delicious food from various small stands fills the air.

I swim through bustling crowds until I spot a group of people capturing photographs of a statue—a golden kappa.

The kappa has evolved into the official mascot of Kappabashi Street, although the reason might not be immediately apparent. One story suggests that ‘kappa’ translates to ‘raincoat’ in Japanese, as many merchants used to hang their wet raincoats out to dry on a nearby bridge. Another tale revolves around a merchant named Kappaya, who supposedly constructed a canal in the area to manage floodwater. Consequently, the street was named after him to honour his contributions. However, as time passed, these origins faded into obscurity, and now the street is simply associated with the homophonically named kappa—a mythical frog lizard—replacing historical roots with legend.

At the Asakusa end of Kappabashi Street, I make a brief stop at Cafe Byron Bay for a radio interview with the Japan FM Network, discussing vending machines. Interestingly, the interview won’t be broadcast until next month, and despite being recorded in Tokyo, it’s to be aired everywhere except here.

Turning the corner from the cafe, I’m greeted by the commencement of festivities—traditional Japanese taiko drums echoing through the air.

As I finally depart from the festival, the resonating beats of the drums linger in my ears. Heading back towards Minowa, the rain begins to fall—another typhoon approaching. Quick to act, I grab some snacks from Seven Eleven and opt to seek refuge in my apartment for the evening, bracing for the impending storm.

Mascot, Mascot, Mascots

Posted on 11/06/2014 by Luke

The elevator stops at a random floor. I stick my head out, but there’s nobody there—very odd indeed. Outside, the rainy season has decided to take a day off; the weather forecast for Tokyo today is ‘scorchio!’ I am up quite early so I decide to do my laundry. I chill out in the ball bath for a while whilst waiting.

Once finished I leave the hostel and decide to check out Kappabashi Street; a road I have walked past at least thirty times since being here but have never bothered to venture down. It is a shopping street selling many specialty goods, mostly kitchen products. This street is littered with pink lanterns. It also has its own special mascot, the kappa, a Japanese river imp.

After walking the full length of Kitchen Street, I arrive at Ueno Station. Here I take a train to Ikebukuro.

I visit an art gallery, only to find a sign inside stating ‘closed today.’ I start to ponder if anything in Japan is ever open. Outside, I notice a sign reading ‘パフォーマンス中’, with ’12:15′ scribbled below it on a whiteboard. Translating the sign, I discern it means ‘performance at 12:15’. It feels like my Japanese learning is finally paying off.

I head across to a nearby McDonald’s to kill half an hour and to kill my healthy diet. I sit down in a private booth, there is a screen in front of me so nobody else can watch me eating. All very strange.

Back outside the performance is about to start. A man appears dressed as a type of Godzilla human statue. He walks slowly to the middle of a large open area and stands on a slightly raised platform. Here he remains perfectly still. Two minutes later someone puts a coin in his collection bucket. It is at this moment he comes back to life to give the person a ‘thumbs up’, before returning to his original position.

It is a hot day. The sun burning in the sky, but there is not a bead of sweat on the man. There is a moment of comedy when a woman poses next to the statue for a photograph, presumably she thinks the statue is real. The man steps off his raised platform and sneaks up on the lady; when she finally notices him she lets out a loud scream and everybody laughs. After a while of literally standing around, I decide to grab the train bound for Harajuku.

At Harajuku Station there is a sign with arrows pointing to nearby tourist attractions. Takeshita Street, Yoyogi Park, the NHK Building, and Meiji Shrine. All four are within five minute walking distance from the train station. I toss a coin and it lands in the gutter. I toss another and it directs me to the NHK Building.

NHK is Japan’s national public broadcasting organisation, its equivalent being the BBC. Inside I see everything from props and set locations, the history of NHK, quiz machines to test my knowledge of NHK, a machine that lets you be a nature cameraman, and my favourite activity, a mock up television studio.

At the mock up studio I am seated at a news desk and instructed to look at the camera. Next, I take part in a fake weather broadcast. I stand behind a Tokyo skyline and point at things which are being projected onto a large television screen. It is all very exciting.

I get the chance to witness a live broadcast. Behind a large glass screen, NHK is airing a television show called ‘Studio Park Kara Konnichiwa.’ It’s a live chat show featuring two hosts, a guest, a producer, and four cameramen. I stand and watch for a while, probably fifteen feet away from the show’s hosts, before eventually realising I can’t understand a word of what is being said. So much for my Japanese learning finally paying off.

Leaving the NHK media theme park, a statue of Domo-kun waves me goodbye. Domo-kun has been the broadcaster’s mascot since 1998, and is described as ‘a strange creature that hatched from an egg’. Goodbye Domo-kun! The exit leads out into Shibuya. I am surprised just how close together everything is in Japan and wonder why people waste so much time here on trains.

On the train, I see an advertisement for the FIFA World Cup; it shows the mascots for the Japanese National team. They are the Pokémon characters Bulbasaur, Charmander, Chespin, Fennekin, Froakie, Helioptile, Litleo, Meowth, Pancham, Pikachu, and Squirtle. I am looking forward to the World Cup and think Japan are worth a punt at 200/1. Back at the hostel I discover that England’s game against Uruguay is at 3 a.m. here. I am no longer looking forward to the World Cup.

I eat Wasabi flavoured crisps, watermelon, and my favourite food, Cheese Mushi Cake. I then head out to the English bar where I practice my teaching skills. Much to my delight, the English bar is playing Beatles Radio; a mix of original and cover versions of the Beatles songs. I stay until last orders and head back to the hostel to find a party going on and a guitar.

I play ‘Give up the Ghost’ by Radiohead. After I finish a man says that the way I play reminds him of Thom Yorke. His comment makes my day. Later, three ladies from Thailand who had heard me playing earlier approach me and start talking to me in Radiohead; the perfect end to an evening.

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Tag Archives: Japanese mythology

Flossed in Translation

Lucky Number Seven Gods of Fortune

The Golden Reptile

Mascot, Mascot, Mascots