Journey to the Centre of the Buddha

It has gotten very cold as of late, but today offers rare blue skies and a warm winter sun. Today might be the last day hot enough to do anything practical before spring, so I decide to make the most of it with a day trip out of Tokyo. My destination is a little over two hours away by train: the city of Kamakura.

Outside Kamakura Station, I am approached by a poorly dressed Japanese man speaking in English with an American accent. He is banging on about Buddhism, or something. When I mention that I have things to do, he looks a little disappointed before wandering off to talk to some new people just off the train.

I wander through the city, its streets lined with souvenir shops, gift shops, and stores selling various mementos. At this point, I realise I haven’t taken a single photograph in Kamakura, so I decide to walk up to the first temple I see.

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Shu Genji Temple doesn’t exude much happiness. It was once the residence of Shijo Kingo, a renowned Nichiren Buddhist skilled in medicine. Following Nichiren’s death, Shijo Kingo attended the funeral but ultimately chose to end his own life to demonstrate his unwavering faith in the religion.

A little further from the temple, I spot a strange machine covered in stickers. The ‘Happy Capsule’ machine costs ¥100, and each capsule contains at least three prizes. I try to resist, but as if possessed by some demon from another world, I find that I have already inserted a coin.

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My capsule contains a small glass fish statue with fried eggs randomly painted on each side, a colourful ankle bracelet with a small relic in the shape of an ice cream, and a teddy bear with the word ‘Love’ written on it. I also receive a ‘Lucky Sticker,’ which I am free to add to all the other lucky stickers that litter the machine. Noting the sign for ‘No Garbage,’ I take another look at my happy prizes and stand for a moment, enjoying the irony.

Eventually, I arrive at the place I came here to visit, Kotoku-in Temple. It is home to a giant Buddha, the same Buddha featured in Rudyard Kipling’s poem ‘The Five Nations.

A tourist-show, a legend told,
A rusting bulk of bronze and gold,
So much, and scarce so much, ye hold,
The meaning of Kamakura?

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I pay ¥200 to enter the grounds of the temple and stand for a while in awe. The Great Buddha of Kamakura was housed within a wooden temple three times. It was destroyed by strong winds twice but rebuilt on both occasions. Eventually, in 1498, it was destroyed for a third time by a tsunami and was never rebuilt. The Buddha survived and now sits outside in the cold of winter, patiently waiting for the seasons to change.

As I walk around the statue, I notice two windows located in its back. There is a sign in Japanese emphasising the importance of showing deep respect when walking around inside the Great Buddha. A man sits half asleep at a small booth, and a sign above displays a price of ¥20. For such a low price, I would be a fool not to enter. I squeeze my way into a small hole in Buddha’s side and take the steps up into his massive belly.

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Inside the Great Buddha of Kamakura, the acoustics are fantastic. I speak softly to myself and find that my words are thrown around by the bronze interior, echoing off into infinity. However, a bit of graffiti inside slightly spoils the experience — a complete lack of reverence by some.

I exit the Buddha and leave the temple. On the way out, I spot a sign warning about a particular type of bird in the area that likes to steal food from tourists. I start heading back toward the train station, stopping off at a small food shop to enjoy a sweet potato croquette. All the while, I keep my eye out for the hungry birds. Unfortunately, the birds don’t materialise, which is a shame.

I decide to take a different route for variety, and eventually, I spot some steps that sweep up a mountain. Intrigued, I take a little detour to see where they might lead.

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I find myself standing in front of Amanawa Shinmei Shrine. The place is deserted, seemingly untouched for years, presenting a stark contrast to the other places I have seen in Kamakura. This shrine, founded in 710 AD, is the oldest Shinto shrine in the city and is dedicated to Amaterasu, the goddess of the sun and the universe.

The view from the shrine is stunning, offering a different perspective of the area. In the distance, I see mountains, old houses, and multiple temples and shrines. From the top of the steps, I can also glimpse the sea. As I am about to leave, I spot a small path carved into the side of the mountain above, and with nobody else around, I decide to investigate.

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As I climb, the path is relatively easy to follow, twisting around the mountain and becoming less obvious. I have to brush away cobwebs from my face as I follow the steep approach. With every step, I am careful not to lose my footing as the mud gets wetter and the path becomes steeper. After about five minutes of climbing, the overgrowth becomes too much, and I can’t continue. I stop and take a look around, taking in my surroundings, and realise that this was probably not a good idea.

I struggle to get back down, having to crawl a little to ease my way down from the path that has clearly not been used for years. I use my hands on the rocks as I work my way back to safety. I am slightly disappointed that I couldn’t find where it leads, perhaps to the sun goddess, or maybe just an escape route lost over time. There’s nothing for me to see, though, and eventually, I am back at the shrine, taking the steps back toward the main road.

I wander down deserted side streets that are full of old houses, some with massive gardens, others with disproportionately small ones.

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Back at Kamakura Station, I get ready to endure another two hours sitting on trains. Day trips are fun but rather exhausting at the same time. It’s nice to escape, though, and see places that offer a difference. I think about climbing up that mountain path, feeling completely free for a short time—free from anything but my own eagerness to explore, or perhaps to escape altogether. I decide that my next day trip will be to a mountain of sorts, a place unlike those I have been discovering of late. Somewhere new and exciting, where I can rekindle my sense of adventure. A place flowing with natural beauty.

As I arrive back in Tokyo, a chill consumes the air. Above, thick clouds made of snow hover over the skyscrapers, lying in wait—almost ready to unleash their flakes of misery over the city.

A Wild Frog Chase

My morning starts with an unexpected knock at my bedroom door. Upon opening it, I find one of the Japanese men who live in my house standing there with a white carrier bag full of bread. Normally, I would find this unusual – a man at my door, giving me bread at 10 a.m. when I should be sound asleep. However, nothing is usual in my apartment. This same man, two weeks ago, gave me a box of laundry powder for no particular reason. Moreover, he believes I am fluent in Japanese. Not once has he engaged in a conversation with me in English. I simply nod, mutter some of my limited Japanese in his direction, and accept the loaf of bread.

With the thought of the donated bread weighing on my mind, I decide to hop on my bicycle and head to the nearby Arakawa Park, a place I haven’t visited before.

Arakawapark

This park seems to have somehow partially escaped the shedding of its leaves. On one side, it is skeletally bare; on the other side, it flourishes with nature. Laundry powder and bread. It is no secret that since being in Japan, I have lost an extreme amount of weight. Week by week, I find myself becoming skinnier, although previously, I didn’t think such a possibility could even exist. Perhaps that offers an explanation for the bread. However, my clothes are in no way dirty and in need of additional laundry powder.

I park my bicycle and take a seat on a bench to read my book: Murakami’s ‘Super-Frog Saves Tokyo.’ After consuming the book from start to finish, I take a little wander around the park. I come across a sign that says, ‘Do not feed the cats or pigeons.’ Oddly enough, I’ve seen multiple signs about feeding pigeons, often adorned with amusing text in speech bubbles, such as, ‘Don’t feed me; I can get my own foods.’ However, this is the first time I’ve seen a sign specifically addressing not feeding felines. With perfect timing, a cat appears from nowhere and takes a seat directly in front of the sign.

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The ginger cat decides to follow me around the park, meowing at me for food. Cats of this colour seem to have a habit of trailing behind me. I wander amongst the threadbare trees and reach a stone gazebo. Beneath the shelter, the homeless roam – about ten in total, walking around seemingly without purpose, wearing threadbare clothing to match the trees. They resemble characters in the starting area of an online role-playing game: lost, confused, and not knowing where they’re supposed to go. It strikes me that these people, much like the poor cat, actually don’t have anywhere to go.

I leave the park and stop off at a nearby shrine, only to be chased away by two massive guard dogs on leashes. Clearly, this shrine doesn’t welcome tourists. A little further up the road, I realise that as this day becomes more about animals, a better choice of reading material today would have been Agatha Christie’s ‘Cat Among the Pigeons’ because, for a second time in an hour, that’s exactly what I see.

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Leaving the stray cats behind, I cycle toward Nippori. One of my favourite things to do to keep myself occupied in Tokyo is cycling on warm days and exploring new areas. Without any real destination, I often pedal along, discovering random things that interest me. Today, the low winter sun provides the heat, and the opportunity to explore is seized.

I cycle through Fabric Town, passing a couple of interesting shops along the way. Highlights include a leather shop called ‘Touch of Fleather,’ a shoe store named ‘And Shoes,’ and a textile shop simply called ‘Tomato.’ After arriving at Nippori Station, I carry my bicycle up some steps and over the tracks. On the other side of the tracks, I am greeted by another bird in the form of a giant stone owl.

owlmonument

The owl describes itself as a ‘Memorial Monument for Takamura Kotaro,’ a famous Japanese poet and sculptor. Why they chose to honour his life with a statue of an owl is beyond me, but it looks nice, so I thought I would include it. The owl sits on Suwadai Street, a peculiar street that is at an elevation higher than the skyscrapers beyond. Additionally, the street boasts fifteen different temples and shrines.

I check the GPS on my camera to make sure that I’m still in Tokyo. Up here, even though I am just twenty minutes from my house, it feels like I am in the middle of the countryside. The nature in this area is simply stunning. I see a few signs with directions to a viewing point. On a clear day, I can witness the spectacle of a Mount Fuji sunset, where the sun and the mountain share the horizon. Unfortunately, I can’t see Mount Fuji — the story of my life. Nevertheless, I do get to witness the setting sun over a distant Tokyo skyline.

Nipporisunset

I cycle away from the temples, shrines, and stunning views, heading into Yanaka. The area is still uphill and features many old houses surrounded by leafless trees. I end up at a small market along some narrow streets: Yanaka Ginza Street. Conveniently downhill, the opportunity to cruise along, engaging in window shopping, controlling the flow of bicycle wheels with intermittent braking, is an enjoyment in itself. Navigating between the crowds of people, I narrowly miss shoppers who are presumably there to buy things they don’t need to impress people they don’t care about. As I try to remember a quote from Palahniuk’s ‘Fight Club,’ I get distracted and almost crash into a woman carrying a baby. Naturally, the baby starts screaming in fits of hysteria, so naturally, I cycle away as fast as I can.

I continue cycling until I arrive at another new place, Nezu. The streets here are adorned with beautifully crafted old lampposts and festive Christmas lanterns.

Nezu

Apart from a full-size train carriage parked randomly on the footpath, there isn’t much else to see in Nezu, so I head back toward familiarity. Outside Ueno Park, I study the map, desperately looking for something of interest. Four museums, but all presumably closed today; that’s how these things usually go. Then, something on the sign catches my eye. Perhaps it’s because I read about a character called ‘Frog’ today, or maybe some other intuition takes over, but the moment I spot a tiny dot on the huge map of Ueno Park below a caption saying ‘Fountain of Frog,’ I know that this will be my final destination today.

I search the park, passing dying crops and concrete views. After thirty minutes, the sun has completely set, and the weather has turned cold. Fierce winds chill the air but aren’t strong enough to dissuade my search. I cycle around the park, and each time I spot a map, I stop to double-check the location of the fountain. I often find that the fountain has changed its location from one map to the next, and on other maps, it has disappeared completely. Not one to give up on a personal challenge, I persist in my search for the elusive Fountain of Frog. Eventually, after forty-five minutes of cycling around Ueno Park, I find what I’ve been looking for.

frog

As it turns out, the Fountain of Frog is exactly what it sounds like: a small statue of a frog spitting water into an even smaller fountain. I head home, my mind filled with a sense of disenchantment. It’s a rather disappointing end to the day, but at least I have bread.

The Fat Sumo Halloween Special

My day begins with me being completely lost in Shinjuku, searching for an event called ‘Shinjuku Magic of Halloween.’ I was under the impression that the event starts with a massive street parade of people dressed in spooky costumes, but nothing of the sort appears to be happening. I give up searching and head back to the train station.

Outside Shinjuku Station, a television crew and a few people dressed up are standing in front of a big stage. With over two hundred entrances to the station, I have inadvertently stumbled upon the event I was here to see in the first place; and by the looks of it, the show is just about to start. Excellent timing as always. The lights come up, white smoke bellows from machines on either side of the stage, and the band comes out, much to the delight of the ghosts, witches, and Iron Man.

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Today, I get the pleasure of seeing Anna Tsuchiya singing live. The former Kamikaze Girls actress-turned-model-turned-singer is simply amazing. I am about six rows from the front of the stage and have a great view. The music is great. The atmosphere is great. The weather is great. Anna sings two songs about Halloween in English before contractually mentioning the video game Psycho Break, the sponsor for the event.

For the third and final song, we get a little bit more from the smoke machines, and Anna sings her third single and first top-ten hit, ‘Rose’.

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After singing, she thanks the crowd, and the band leaves the stage. One minute later, the entire crowd has dispersed, and I am the only one standing at the stage. So much for the Halloween parade. I follow the rest of the crowd into the train station and head back to Minowa.

The day is still warm, so I decide on a mid-afternoon bicycle ride. I cycle over the Sumida River in a straight line for ninety minutes, stopping off at the odd shrine or temple along the way. Eventually, I arrive at the Arakawa River and cross over into Edogawa. I haven’t been here before today, and I can’t find anything to do. I cycle around for a while until the sun begins to set.

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After watching the sun from the bridge, it starts to cool down, so I race back to Asakusa.

Tonight, I have been invited to a party celebrating the one-year anniversary of a sumo restaurant. I have things to do first, though, so I arrive rather late; everyone is already drunk. Blind drunk. A few of my friends from the boat party are here too, and they are struggling to stand. A never-ending supply of glasses filled with a suspicious green liquid seem to be appearing from nowhere, and the familiar drinking chant of, “Yoi yoi yoisho,” makes its rounds. A sumo wrestler consumes a giant bottle of tequila in one go.

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My masseur is here too; he tells me that my shoulders were the hardest he has ever had to massage in his entire career. Or at least I think that’s what he said; his slurs are somewhat difficult to decipher. I join in with the proceedings, enjoying the all-you-can-drink spread put on by the owner. Karaoke ends just as quickly as it starts, and bottles of spirits are passed around. I stay, drinking until I am dizzy, before deciding it is time to go home. As I leave, I am handed a gift bag filled with lovely souvenirs to go with my memories.

A Tale of Sorrow and Sadness

I spend my morning shaking off a karaoke gin hangover, arguably the worst kind. At 1 p.m., Dagmar and I take the train to Ginza to meet our friend Aram. The plan is a visit to the Vanilla Gallery; the number one gallery in Tokyo for eroticism, fetishism, and sadism.

Despite having visited the Vanilla Gallery before, it remains difficult to locate. We get a little lost but eventually find it hidden away on an inconspicuous street. This month, the theme showcases artwork that tells the tale of time and sorrow—’An exhibit of illustrated stories and dolls pertaining to madness and sadness.’ The entry fee is a pleasing ¥500.

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The exhibition is called Der Tilgung. Dagmar tells me that this is German for ‘The Repayment.’ Nowhere else in Tokyo can you experience such a vortex of phenomenal imagination.

Room-A features a collection of artwork and imagery from MoriKaoru. I’m surprised to find that most of the paintings have sold out. The work focuses on desolate women surrounded by monsters depicted as men. There’s an uneasy emphasis on slavery and torture. One exhibit displays iron shackles laid to rest on a leather sofa. Another portrays a drawing of a young woman bound at the wrists, sitting in a cell surrounded by decapitated limbs, while a male figure with a menacing grin watches her through the bars.

Room-B is slightly less horrific but disturbing in other ways. Suna-mura Hiroaki is the artist. The display features half-naked corpses of women—dolls. A child lies still in a coffin, and two dolls hang from chains with beautiful flowers blossoming from their dead faces. A doll resembling a nurse has her chest cut open, held by wire, and inside reside many small, menacing demons. Trees grow from faces, and dolls scream in anguish. Some dolls are made from the skulls of unnamed animals. Despite the theme, the craftsmanship here is incredible. My favourite piece is a naked woman, half her body covered by flesh, the other completely skeletal; half her face a picture of harrowing decay.

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Most of the exhibits are for sale, with prices ranging from ¥50,000 to ¥300,000 per piece. Haunting music floods the gallery. Sadly, the Vanilla Gallery forbids photography, so my only photographs are from the entrance and the flyer. I’ll probably have nightmares for a week thanks to what I’ve seen here. We stay for maybe twenty minutes before heading to the station.

Back at the hostel, there’s yet another party. Tonight’s theme is a ‘Sake Fair.’ Here, we can witness the process of making Japanese sake, sample ‘free’ sake, and indulge in the many complimentary snacks available. A PowerPoint presentation is set up on a projector—classic. The concept behind the free sake is to promote a brewery tour scheduled for tomorrow. For tonight, there are five different bottles of sake for hostel guests to try.

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Suginishiki Yamahai Junmai is my favourite; it takes twice as long to make as your regular sake and is full-bodied with plenty of flavour. Shosetsu Daiginjo is also very nice—light, mild, and clear, with a banana scent and a subtle hint of fruit. I don’t usually like sake, but the drinks on offer here are actually very nice, perhaps a bit more expensive than I’m used to.

I decide to sign up for the tour tomorrow. It will be interesting to learn about the process, and I’m pleased to find out that the tour takes place at a brewery at the base of Mount Hakone. The tour costs ¥8500, including transportation, and it’s a great opportunity for me to discover more about this traditional Japanese drink.

“What Goes Up Must Come Down.”

Today, it’s back to exploring the Toei Oedo Line. I take two trains and eventually arrive at Bunkyo. As soon as I exit the train station, I am overwhelmed. In front of me is the massive Tokyo Dome, the home of the Yomiuri Giants baseball team, but this isn’t why I am here. Outside the stadium, there is the strangest roller coaster I have ever seen, Thunder Dolphin. The seventh tallest continuous circuit roller coaster in the world; it twists and turns between the buildings and through the middle of the first Ferris wheel in the world to have a hollow centre; again, this isn’t why I am here.

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Today, I’m in Bunkyo to see a tree.

I follow what looks like a castle wall for about ten minutes before eventually arriving at the entrance to Koishikawa Korakuen Gardens. Special Historic Site and Special Place of Scenic Beauty, the gardens are named after a poem by Chinese poet, Fan Zhongyan; the poem is Yueyang Castle.

Be the first to take the world’s trouble to heart, be the last to enjoy the world’s pleasure.

At the entrance, I pay my ¥300 and make an inquiry about the location of the tree. “That is a different garden,” says the woman as she hands me the ticket I have just paid for. She then takes out a map of Bunkyo and highlights where I am right now, then circles the place where the tree is. Not wanting to upset the apple cart by asking for my money back, I thank her for her help and enter the gardens anyway.

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The first thing that strikes me is the magic of Tokyo Dome. The dome is white and provides an impressive backdrop to the many Japanese silver leaf and maple trees. The interesting thing, though, is that the dome refuses to be photographed. As I focus my camera, the roof of the dome just magically disappears as it blends into the white Autumn sky. It’s hard to explain. The roof is made of some magical material that makes it look like a living organism, perhaps a chameleon.

I continue to explore the wrong gardens; the peace and tranquillity are quite welcoming. A huge lake takes up most of the area, and there is a nice walking route around the lake. The only thing that spoils it for me is the restoration project that is currently taking place until next year. The workers here have their work cut out today as it appears that a large part of the lake has crumbled during this week’s flooding. Water is being sucked away by a huge industrial pump.

The thing that makes these gardens worth a visit though, is the scarecrows.

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I actually spent time last week trying to find rice fields in Tokyo, just so that I could see what a Japanese scarecrow looks like. Today I am not disappointed. Never mind the crows, these sinister creations scare even me.

I continue to explore the deserted gardens. I must be the only person here; presumably everyone else in Japan is in Ginza queueing up for the new iPhone. I walk all the way around the lake, and toward the exit. I am really looking forward to revisiting all nine of the Metropolitan Cultural Heritage Gardens in Tokyo during different seasons; in a month’s time, I will get to enjoy the dappled shades of autumn leaves.

I leave Koishikawa Korakuen Gardens and walk the thirty minutes to the similarly named Koishikawa Botanical Gardens. I pay the ¥400 entry fee and explore.

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These gardens are managed by the University of Tokyo Graduate School of Science and are the birthplace of Japanese botanical research. Dating back to 1684, the garden displays a collection of over four thousand species of plants and a herbarium containing over 1.4 million specimens. With over four thousand species and a map written entirely in Japanese, my search for one specific tree is almost fruitless.

I wander through the lush garden foliage for over an hour; it is the most peaceful place I’ve been to since leaving Kyoto. Eventually, I find Mendel’s Grapevine. Next to the grapevine is the tree, Newton’s apple tree.

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The tree rarely grows apples. When it finally does bear fruit, the apples are instantly devoured by the many crows in the park, so many crows; maybe I should have stolen a scarecrow from the other gardens.

Sir Isaac Newton’s apple tree is not the original tree that he floated under before he invented gravity. This tree is just a sapling from the famous tree and was delivered to Japan in 1964. It was almost incinerated on arrival at Haneda International Airport because the leaves were infected, but an agreement was made so that the tree could be replanted in an isolated environment, and now it is here.

Rather ironically, I learned today that the original Newton’s apple tree is in Lincolnshire, England. My birthplace.

After I inspect the tree, it is time to head back to Asakusa. I walk fifteen minutes to Myogadani Station, before taking the Marunouchi Line to Ochanomizu Station. Here I walk ten minutes in the direction of Akihabara. I get a little lost on the way, but eventually see the familiar sign for Big Apple Pachinko and Slot, and finally know where I am. I take the train from Akihabara back to Asakusa.

Back at the hostel, I drink in the bar for a while before meeting up with Malaysia, Germany, Italy, Chicago, and Japan, and the six of us head to Nui until close. After, we head to an all-night karaoke bar with the most confusing pricing structure ever. Everyone has incredibly good music taste, and I enjoy The Smiths until the early hours. There’s music and there’s people, and they’re young and alive.

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One thing that strikes me about karaoke in Japan is the videos. They don’t have the license to show the official music videos, so instead, they show random Japanese men sitting on park benches or salarymen rushing around the crowded streets of Tokyo.

We sing and drink gin until daylight.