Schindler’s Lift

Recently I have been a little caught up with having a cold, taking numerous visits to the dentist, and a sudden urge to spend the remainder of my free time filling out multiple sheets of paperwork pertaining to banking and insurance. This morning, I head outside to discover that everything has fallen down. I lift my bicycle up from the floor, pulling it apart from the scattered mess of other fallen bikes. The temperature in Japan is freezing cold now. Two days ago, there was snow in central Tokyo. Today, a strong wind blows through the air. I take my bicycle, armed with winter clothes, and cycle to Asakusa.

I head over to Senso-ji, passing hordes of skeletal trees. For the next three days, a festival takes place. Something to do with badminton rackets, or so it seems.

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Today is Hagoita-ichi, a festival of decorated battledores—old-style badminton rackets depicting characters from kabuki shows. There are about twelve different stores here, each selling these rackets at a high price. These decorated wooden boards are supposed to deflect evil; perhaps this is where the ‘bad’ comes from in badminton. The sport that these rackets are used for is something of a Japanese childhood game called ‘hanetsuki,’ very similar to badminton but played without a net. I suppose the evil is the shuttlecock, and hitting it toward your opponent is a way to deflect that evil upon others.

The traditional way that hanetsuki is played involves the use of face paint. If you lose a point, your opponent gets to rub paint on your face. If you were terrible at the game, I suppose after a while, your colourful face might begin to resemble one of the characters portrayed on the hagoita. These days, these rackets are mainly used for decoration purposes. Sandwiched between the stores selling badminton rackets are food shops, and one specific store that caught my eye because it looked so out of place.

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Daruma dolls are traditional Buddhist dolls depicting the image of Dharma, and they are considered a symbol of good luck. With white eyes that stare into nothingness, it is said that if you colour in one eye, you can make a wish. Once the wish comes true, colour in the second eye, and your Daruma is almost complete. The only thing left for the doll is to be returned to the temple it was bought from and burned. It feels slightly unfair to burn an object that has done its best to grant you a wish, but sadly, that’s just how these things go. As I am taking a photograph of the dolls, a man next to me is doing the same. His hat flies off his head in a gust of wind. Somehow, I manage to reach my hand up and catch his hat in mid-air, like a pro.

After the festival, I go to Akihabara for some Christmas shopping. In Japan, where Alcatraz-themed restaurants and robot cabaret shows are common, it’s no longer strange to find a cafe themed around a popular girl idol band. Akihabara is bustling with comic book stores, video game shops, and large electronic department stores. However, that’s not my reason for being here. Almost instinctively, I leave the station and head directly to the AKB48 Cafe and Shop.

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The last twenty-three single releases by AKB48 have consistently claimed the top spot on the charts, indicating their immense popularity among Japanese people. One clever marketing strategy involves including a ticket for a handshake with a band member with every CD purchase. Observing the guy in front of me in the queue buying over one hundred copies of the same CD, it’s clear that he’s a fan of handshaking. I exit the store with ten copies of ‘Kiboteki Refrain’, and I can’t help but feel like a weirdo. Nevertheless, I’ve managed to wrap up Christmas shopping for ten people in less than ten minutes.

Before returning to Asakusa, I make a detour to Yodobashi Camera to play some piano. However, after thirty minutes, I decide to leave because one of the staff members is giving me an ‘are you going to buy anything?’ sort of look. Outside Akihabara Station, somebody seems to have mixed their Christmas up with Easter.

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For some unknown reason, it is not possible to open a bank account in Japan unless you have lived here for a minimum of six months. Since my time in the country has exceeded that quota by almost three weeks, I decide it’s about time to get my documents in order and take the plunge toward integration. But, I can’t just wander into a bank saying, “I have been here six months, give me a bank account!” First, I need to get myself a personal seal. Not the aquatic mammal I had been hoping for; this seal is more like a stamp and is known as an ‘inkan’.

I head over to a small inkan shop opposite Tawaramachi Station and take the escalator up to the second floor. The escalator provides me with amusement, and the title of this overdue blog post practically writes itself.

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Inside the shop, there are wonderfully expensive stamps on display in high-priced cases. Since I am only getting this product for one reason – a bank account – I opt for the second cheapest option available. The woman draws a circle that takes up a whole page of A4 paper and asks me to write my name in the way I would like it to be engraved in the stamp. Horizontally or vertically? Kanji or katakana? I don’t really care, so I just scribble my name across the paper as quickly as possible, and with very little thought.

Next, I select a case, once again opting for one of the cheapest available, but still seemingly of high quality. Perhaps there is no such thing as bad quality inkan. I hand over ¥2950, the cost of both the inkan and the case. The woman informs me that it will be ready in thirty minutes, hands me a slip of paper, and asks me to bring it back with me when ‘my time is up’.

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Half an hour later, I am the proud owner of my very own inkan. Naturally, I head home immediately and start stamping my name on everything I own.

House of Red Leaves

There is a famous phrase in Japan, ‘You haven’t seen real beauty until you’ve seen Nikko.’ So far on this trip, I haven’t really seen a thing. Only darkness. I wake up at 9 a.m., and the first thing I do is take a look at the view from the ryokan window. No skyscrapers here, only mountains and sky.

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Outside, the air is clean, and a reasonable 20°C, so I take one last soak in the outdoor onsen before paying for the room and leaving. I realise once I am all the way at the bus stop that I’ve forgotten to pay for my ice cream. The bus stop tells me I have half an hour before the next bus, so I decide to explore the Yumoto Onsen area.

Despite this being the highest point in these mountains that the bus chooses to stop, and at an altitude of 1,475 metres, there is a huge natural lake up here. Lake Yunoko, translating to mean, ‘Hot Water Lake.’ The lake sits almost completely still. Formed twenty thousand years ago when a nearby volcano erupted, the lake is a nesting ground for wild ducks. A sign beside the lake says that ‘fresh’ landlocked sockeye salmon and rainbow trout swim in these waters.

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I take a wander around the water. At the south end, a waterfall; at the north, the view is somewhat ruined by a construction team nestled at the edge of the lake. It isn’t quite clear what they are actually doing, other than making noise and ruining the otherwise peaceful scene.

My bus eventually arrives. The elderly residents use their hand on the Suica card machine instead of actually scanning their cards. Presumably, they don’t have electronic cards on the mountain, and by the looks of it, they get to travel on the route bus free of charge.

The bus swings back down the mountain, passing impressive scenery. Mountains sit quietly in the distance, the view very much different from the journey yesterday. Toward the bottom of the bus route, I see some interesting red leaves, so decide to hop off.

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“Koyo” refers to the colourful autumn leaves in Japan. They spread across the country starting from the north and moving south. This process takes about two months and is known as the koyo front. Almost completely opposite to cherry blossom season, but getting equally as popular, people come to areas of nature such as Nikko to view these leaves in the autumn.

Beside the area of red leaves, I see a sign for a World Heritage Site, Toshogu Shrine. The shrine is the place where Tokugawa Shogunate founder, Tokugawa Ieyasu, is enshrined. It was built on his orders and used as his hideaway, and I can see why he chose this area. The view from the entrance to the shrine is an impressive mix of mountains and wildlife, the perfect place for a military leader to spend his free time.

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Inside the temple grounds is the origin of a Buddhist proverb about not dwelling on evil thoughts. A statue of the three wise monkeys, Mizaru, Kikazaru, and Iwazaru, sits over the shrine. The proverb is rather well-known and translates to, ‘See no evil, hear no evil, speak no evil.’

At the entrance to the temple grounds sits the five-storey Gojunoto Pagoda. A sign beside the pagoda tells me that the structure is the same height as Tokyo Skytree. I think this is a translation issue, as this pagoda is a mere 36 metres tall, whereas Tokyo Skytree is an impressive 634 metres tall.

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What I think is meant by the sign is that the elevation here is 598 metres, meaning that the roof of the pagoda is at the same elevation as Tokyo Skytree. Perhaps this is merely a coincidence, but I would guess that Tokyo Skytree was built at this specific height so that it shares the same point in the sky as this famous pagoda.

After visiting the temples, I take a wander around the Nikko area. I see a shop selling ‘Heritage Nikko Cheese Egg,’ and would be a fool to pass up on the opportunity to eat a Cheese Egg. It costs just ¥100, and completely shatters my ignorant assumption that the Cheese Egg would contain at least one of the two ingredients in its name. Instead, I find myself eating a bland, tasteless cake. The primary flavour: disappointment.

I continue my wander and spot a cigarette machine with some advertising above it that would never be allowed in England.

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I make my way back toward Nikko Station. The area around the station has a selection of small shops all selling exactly the same things—souvenirs. Other shops sell more souvenirs, and more shops sell the same souvenirs as the other twenty shops. The stallholders here are cashing in on a popular Japanese custom, omiyage. In Japan, when you visit another region, you are expected to buy souvenirs for everyone else who couldn’t make the trip. So for me, I have to buy everyone I know a gift.

Wishing I had purchased Cheese Eggs for all, I instead opt for a relatively pricey box of Strawberry Pie. I chose this gift because I enjoyed the English text; it reads: ‘Plenty of choice of strawberry red, so happy tea time we can enjoy this strawberry pie.’ Whatever that means.

After shopping, I wave goodbye to Nikko from the train station platform; the view of Mount Nantai in the distance is simply stunning.

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From the train, I watch the mountains disappear. A thrilling two-hour journey to Ueno awaits, then it is back to the chaos of Tokyo.

I Warm Duck Smoke

I wake to the sound of helicopters and sirens, more than one of each. I look out of my apartment window and see a pillar of billowing smoke that seems to be attracting the attention of five helicopters; they circle around the black cloud like flies. An ambulance buzzes by at speed, its sirens adding to the cacophony of early morning racket.

I head outside into the slums, making my way toward Minowa Station. Today, I have the pleasure of buying a Halloween costume, and the only place that offers any sort of choice, I am led to believe, is Tokyu Hands in Shibuya. At Minowa Station, there are seventeen fire engines.

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I take the Hibiya Line. Distracted, I miss my stop at Ueno, so I stay on the train until Akihabara Station. I walk ten minutes through the crowd of young women in maid outfits trying to tempt me and head for Suehirocho Station. Here, I take the Ginza Line, Shibuya-bound.

It seems I have been drastically misled. Tokyu Hands has a Halloween range, albeit rather small. I begrudgingly spend ¥4800 on some awful ghoulish nonsense that I will only use once before heading back to the train station, Minowa-bound.

Outside Minowa Station, firefighters are still tackling the huge blaze, the smoke so thick that it chokes me. Helicopters armed with television cameras continue to drone on. Unbelievably, an advertising blimp for the insurance company ‘MetLife’ floats above the disaster, cashing in on some extra television airtime.

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At home, I grab my bicycle and cycle toward Kanda. I get as far as Asakusa and run into my good friend and fellow bicycle enthusiast, Khin. He asks me if I’ve had lunch yet. Realising that I am actually quite hungry, I agree to join him, and we head to a gyoza restaurant. I finally get to eat one of my favourite foods, vegetable dumplings—the first time I have had this food since coming to Japan. Delicious.

After the meal, we head over to Senso-ji to get our fortunes. I luck out and receive ‘Good Fortune.’ Khin doesn’t do so well and gets ‘Regular Fortune,’ so he ties it up for the gods to deal with. My fortune says, “It is a good sign to dream of a young horse in spring and a dream of a swift horse will bee [sic] a much better sign.”

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Next, we head over to the Edo Shitamachi Traditional Crafts Museum, an excellent little museum discreetly tucked away inside an indoor shopping arcade. Free entry seals the deal, and in we go. Inside, we find ourselves the only visitors. On display are fishing rods, fans, hand-forged cutters, paper lanterns, badminton rackets depicting kabuki characters, Buddhist statues, pottery, leather bags, and paintings. There is also a rack of very straight arrows.

Winter is coming, apparently. To celebrate, a small truck with a little stove on the back is circling around, selling hot sweet potatoes. As it passes by, it plays a little jingle in Japanese known as the baked potato song: ‘Ishiyaki imo, yaki imo, yaki imooooo,’ literally translating as ‘Baked sweet potatoes, sweet potatoes, sweet potatoooooes.’ I chase after the truck but waste time taking a photograph before it turns left and blazes off into the distance.

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Khin and I head over to Cafe Byron Bay to meet some friends before heading out as a group of eight to a fish izakaya. Tonight is Dagmar’s last evening in Japan, so we are having a little leaving party for her. At the izakaya, we take off our shoes and sit at a nice table with tatami mat flooring. I am handed an English menu, and it just so happens to be the best menu I have ever seen.

The menu boasts the following delicious highlights:

Dirt Japanese bluefish drying a fish whole firing, ¥380
Wall thickness, taste are plentiful, and grease appears! ¥980
Semigrow and drag knob salad, ¥580
Tatami mat sardine, ¥280
Butter charcoal fire firing of the nettle tree, ¥380

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The butter charcoal fire firing of the nettle tree turns out to be mushrooms, and the tatami mat sardine ends up on the floor. We eat plenty, drink plenty, and drink plenty, before going our separate ways, bidding our last goodbyes.

At home, I dream of horses in the spring.

Round, Round, Get Around, I Get Around

This weekend, a local event known as ‘A-Round,’ short for Asakusa Around, is taking place. Sixty-nine different stalls, cafes, and galleries have signed up for the event. I am fortunate enough to have been invited along for a small walking tour, hosted by my friend, local resident, and Japan expert, Gomez. We meet up at noon, and a group of five, including me, sets off on foot to explore some of the rich Asakusa history and to get a feel for some old Japanese culture.

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We wander the backstreets tucked away behind Senso-ji Temple, an area slightly out of the way and not commonly visited by tourists. Gomez takes us to his favourite karaoke bar, saying, “This bar stays open until 7 a.m. I often visit here.” We walk through an area that used to be heavily populated by geisha many years ago and is now home to the geisha headquarters. Gomez tells us, “If you hang around this area at night, you might even see a real geisha!”

Our first real stop of the tour is a small leather shop. Outside, snake skins, sea lion furs, crocodile leather, and boxes of leather scraps are hanging for sale at very low costs. Like the other participating stores, this shop has a blue banner outside with the words ‘A-Round.’ All stores taking part display this sign and are each having an open day of sorts—a nice way to increase trade and boost tourism.

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Inside, we are welcomed humbly, allowed to take photographs, and even given the opportunity to try a few things hands-on. Hanging from the ceiling of the shop is a huge black leather crocodile skin. The shopkeeper tells us that it’s the largest single piece of leather in Japan, measuring seven metres long. The store even breeds their own crocodiles specifically for leather production.

The next stop is a cafe called ‘Ameshin.’ The shop has been open for a little over a year and is run by artist and craftsman Shinri Tezuka. The cafe is all about candy, with candy-flavoured drinks served, and the spacious room nicely decorated with candy shaped like animals.

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It turns out that the owner makes these sweet fish himself and has recently gained popularity by showcasing his craftsmanship at an aquarium in Nihonbashi. Today, just for us, he will make a fish from scratch.

He starts by rolling a ball of soft hot candy in the palms of his hands, forming it into a rough outline of a kingyo (goldfish). Next, using only his hands and a pair of scissors, Tezuka trims the candy to shape the fin. As he models the sweet, his strong concentration makes him look like he’s in a trancelike state.

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This traditional Japanese process is done at some speed. After just a few minutes, the outer part of the candy has started to harden, and soon it will be impossible to shape it any further. Tezuka finishes the kingyo by painting it with a natural pigment before adding eyes to finish. “It is a beautiful kingyo made from candy. It shines as though it is alive,” he remarks.

Next, we head down a street that once was a small stream, now completely dried up. The stream used to flow from the Sumida River, running along the area behind Senso-ji Temple and beyond, toward the Yoshiwara red-light district. Gomez tells us, “Many sailors would tell their wives that they were going by boat to the temple to pray; instead, they would continue down this stream and into Yoshiwara.”

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We head to the studio of the famous Japanese bag maker Kichizo Yoshida. Founded in 1935, the company is known for big brand names like ‘Porter.’ I learn that Yoshida died twenty years ago, yet he continued to make bags right up until the day he died. Today, his legacy lives on, and the birthplace of his bags has been transformed into a modern-looking gallery, juxtaposed by the original tools and machinery he used when he first started out. We meet his sister, who is taking care of business. She lets us take some photographs and gives us a chance to do some stitching. “Heart and soul into every stitch,” she says.

Next, Gomez wants to show us two very different places. The first one is a shrine full of cats.

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Most shrines in Japan represent something, perhaps a different god or some superstition. This one, however, represents the harmony of marriage through the medium of felines. Maneki Neko (fortune cats) are famous across the world, but they originated right here in Taito Ward, at Imado Shrine.

The shrine is family-run, and many generations ago, they made a living from crafting fox statues from the rich clay of the Sumida River. The family also had a pet cat. One day, seeking a change from the usual foxes, they decided to make clay cats modelled in the shape of their pet. These cats are what are known today as fortune cats and are seen outside many restaurants and some small businesses, often signifying a successful future.

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The cat with the black spot, I am told, is male. Nowadays, people visit this shrine to hope for prosperity in marriage. Couples visit before they are wed, buy a circular piece of wood with two fortune cats engraved on one side, write a message on the back, and attach it to a tree.

After getting married, the couples return and attach a second wooden plate to the original to seal the marriage and receive good fortune. There are so many trees and so many wooden messages hanging here that I can only assume every man and woman in Tokyo has visited this shrine and is subsequently now married.

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After the shrine, we visit Matsuchiyama Shoten, a fourteen-hundred-year-old Buddhist temple that sits at the top of a large hill. The temple is so high up that it even boasts its own cable car to help people reach the top. The hill famously appeared overnight, as if by magic. Then, a huge golden dragon appeared from heaven and landed on the hill. This event is somehow connected to a certain root vegetable: the radish.

Usually, at a temple, a small donation of coins is gratefully accepted. However, here they only accept donations of radishes. The people inside the temple are worshiping radishes. You can even buy radishes at a small stall near the entrance for ¥500 each, just in case you left yours in the supermarket. I discover that the radish is a symbol of health, family harmony, and heavenly golden dragons.

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Next, we wander back into Asakusa to Hatch, a small coffee shop with four floors of empty gallery space above and a lovely rooftop terrace. The gallery was supposed to be filled with paintings, but the owner got drunk and forgot to prepare. Instead of buying a coffee and admiring the artwork, we leave slightly disappointed.

Our final stop of the tour is by the Sumida River, in a large exhibition space close to the Azuma Bridge. Inside, there are many small stands, each selling different leather products. The shop that interests me the most sells leather artwork. The designer tells us that one piece of work takes three months to complete. All hand-etched using a soldering iron, he sits, burning detail into leather.

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The piece above depicts the Sanja Matsuri, an annual festival held in Asakusa. His art comes with a pricey ¥300,000 tag. He’ll be waiting until the cows come home to get that kind of money …

The artist tells us he wants to spread the joy of Japan to the rest of the world. He is selling some lovely leather iPhone cases for ¥12,000; the detail is delightful, and they would make an excellent souvenir. He takes a photograph of our group, clearly humbled that we took the time to talk to him. After that, the tour concludes, and we each go our separate ways.

On my way home, I head through the area that we had walked through earlier today. A geisha in full makeup darts past me; her wooden shoes clanking on the hard pavement. I am stunned. This is actually the first time I have ever seen a practicing geisha freely wandering around. Other times I have seen them, they have been part of an event or exhibition. It appears that Gomez was right about this area.

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After a few short minutes, I hear the sound of more wooden shoes on concrete and find that a second geisha is walking down the street. She moves elegantly but very fast, and although I take quite a few photographs, for some reason, they all turn out looking like a blur. Seconds after spotting her, she has floated away like an incredible ghost.

Bridges and Balloons

Today, I head into Asakusa, to the tax-free discount shop, Don Quixote. My plan is to finally buy my own bicycle. After browsing for a while, I decide to buy one of the faster ‘red’ coloured bikes. The woman in the shop calls for an English speaker, and within five minutes, all paperwork including the bicycle registration is completed for me. I pay ¥14,324 and become the proud owner of a bright red bicycle.

I cycle over the Sumida River toward Ryogoku. There is a row of parked bicycles, each with a bright purple sticker featuring today’s date. I want to park too, but for some reason, I can’t find any attendant or any machines. I try a bicycle parking lot, but oddly, the machine doesn’t want to accept my coins. No matter how many combinations I try or how much I hammer the buttons on the machine, a Japanese voice just continually thanks me. Instead, I decide to park inconspicuously by some balloons.

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Ryogoku is renowned as ‘Sumo Town’ and hosts the Edo Tokyo Museum. Here, a large sumo stadium stands tall, alongside shops specifically selling clothes for ‘larger’ individuals, and it’s common to spot many sumo wrestlers in full costume casually strolling around. I even pass by one sumo wrestler riding a bicycle, the man’s weight making the handlebars visibly strain and threaten to buckle.

The sumo stadium isn’t open, so I head into the adjacent Old Yasuda Garden. Free entry is a bonus. Originally built in 1688, the gardens have endured numerous changes. They were destroyed by an earthquake, completely remodelled, and marred by pollution from the Sumida River. They reopened in 1971, and the pond has now been designed to resemble the Japanese kanji character ‘kokoro’, meaning heart, mind, or spirit. Although I don’t see the resemblance. Ryogoku Sumo Hall sits idly in the distance, beyond a small red bridge.

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I wander through the garden for a while, relishing the escape from the bustling city, before hurrying back to retrieve my bicycle. I’m worried it might get removed, and if it does, a ¥5000 retrieval fee is required, almost half the cost of the bike itself.

I check out a nearby map and notice there’s a Fireworks Museum nearby, so I head in that direction. With fate as malleable as clay, the Firework Museum is closed today—typical. I check another map and find a Stationery Museum. Crossing the bridge back over the Sumida River, I discover that all trace of the Stationery Museum has been erased. My lucky day.

I continue cycling around, passing an amusingly named cafe called ‘Nob Coffee’ and a similarly amusingly named clothes shop called ‘Very International’ before spotting the most premature Christmas decorations I have ever seen.

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I found it somewhat crazy when Halloween decorations started popping up everywhere by the end of September, in every shop, bar, and restaurant. However, these Christmas decorations take early celebrations to another extreme. I remind myself that it’s still the middle of October before darting off toward another sign. I’m attempting to find something else to do today—a day that, so far, holds no real plans, meaning, or motivations.

The ‘Kokucho Time Bell’ is marked as a place of interest, about ten minutes away from my current location. Sounds interesting enough!

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The bell sits unusually in the middle of a children’s play park, positioned in front of a Nichiren Buddhist temple. There’s a famous Senryu—a three-line poem with seventeen syllables—about the bell that claims, ‘The bell of Kokucho reaches as far as Nagasaki.’ Considering Nagasaki is in Kyushu, over one thousand kilometres away, I highly doubt the accuracy of the poem.

After searching intensely for places of interest, I cycle back in the direction of Asakusa. Along the way, I cross a bridge and notice a plaque with some English writing. Intrigued, I double back to check out the text:

“The Yanagibashi Bridge was first built in 1698, the present bridge was erected in 1929. There are several explanations for the origin of the name, yanagi (meaning willow) bridge. One explanation is that willow trees stood at the base of the bridge. In the 19th century this neighbourhood was a bustling red-light district known in Japanese as Gay World. Yanabashi was the subject of art and literature at that time.”

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Once again, the willow is the symbol for a red-light district in Japan. The small river leading up to the bridge is dotted with numerous small boats housing little bars and restaurants. Intrigued, I decide to explore the area around the bridge, only to discover that Gay World and the red-light district have since been replaced by street after street of fashion shops.

As the night draws in, it’s time for me to head home. While cycling back, I make an exciting discovery—the light on my bicycle is powered by a gyroscope. It’s probably the most exciting thing that has happened to me all day.