Show My Gear, the Policeman Said

Posted on 16/03/2015 by Luke

I am standing in Seven Eleven, queueing up to buy my morning coffee. The man two before me in the queue smiles and nods as our glances cross. I don’t recognise him, yet he keeps his eyes fixed on mine, quietly staring. Eventually, he points to his eyes and says, “Your eyes are blue.” He seems to be in a state of amazement, “Europa?” he asks.
I decide not to correct him, despite me not being from one of the moons of Jupiter. “Yes,” I say, “England.”
He pauses for thought for a time before asking, “Are you happy?” His question catches me off guard, and I have to give it a certain degree of thought. Perhaps I look a little miserable because I am standing in Seven Eleven at 9 a.m. I eventually reply with a yes. “Good, you should be happy, have a nice day.” With that, he pays for his can of beer and leaves the store.

I cycle over to Asakusa, to Senso-ji Temple. To mark the four-year anniversary of the Great East Japan Earthquake, the temple has opened up its secret garden and gallery to the public. ¥300 to enter, and all the proceeds will be donated to support the ongoing recovery. A sign at the entrance says, “There, it is an old beautiful Japanese garden made 400 years ago, it can take a walk.”

I have often seen these gardens on the maps around the temple, and even tried to find them once or twice, but to no avail. Now it is clear to me why; they were a secret. I start queueing just before they open at 10 a.m. Waiting in line once again, but with nobody asking me about being from Jupiter, I stay calm. Eventually, the doors open, and I pay my ¥300 entry fee.

It isn’t just the gardens that are open to the public for the next two months, but also a gallery of artwork depicting samurai and legends. Good quality artwork; dated. No photography is allowed inside the gallery, but for anyone in Tokyo right now or in the coming months, I urge you to visit. It is for a great cause, and the artwork is stunning. After wandering around inside for a time, I head out into the gardens, where my breath is stolen away by the beauty.

Why these gardens are normally closed is beyond me. Prior to the earthquake, the gardens were visited exclusively by noblemen. One thousand square metres of garden, made by an eminent gardener in the early 17th century, sit behind hidden walls. A small building known as Denbou-in stands in the garden, a place where priests from the temple would train in Buddhist discipline. It also became a lodging place for the many nobles that came here to visit. I wander around the circuit, following the route of the signs, and take great care with the multiple signs instructing me to, “Please stop walking, drink in the garden!”

After enjoying the scenery, I head, as usual, to Cafe Byron Bay. Today, I am taking part in a television show starring Yoshio Kojima, a comedian I previously met back in August.

The show features a second comedian, Udai Iwasaki. Very little information can be found about this man. Apparently, he won an award in 2013 for being the funniest man in Japan. He is in a comedy group known as Kamomental, which translates to mean Duck Metal, and his blood type is AB. When researching Yoshio Kojima, I am not at all surprised to find a mention of his blood type, a slight obsession in Japan similar to horoscopes. For the record, his blood type is O.

The show is in English and is a tour of Yoshio Kojima’s favourite neighbourhood, Asakusa. “This coffee is very comfortable,” he says, sipping on his latte. Everyone gets interviewed about where they are from or why they came to Japan before Yoshio Kojima treats us to his famous catchphrase, performed again in English. After that, the show ends. I get a chance to talk to the comedians a little after the shooting. Both of them have excellent English ability and are both very nice people.

The show will air on CS TV Asahi on either May 10th or 24th, but the television people haven’t decided yet. Overall, the shooting was good fun, but I am not sure how much of myself will be included in the final cut.

I leave the cafe and start walking toward my house. As part of my application process to stay in Japan a little longer, I have to get my photograph taken. I find a photo booth that offers the size of photograph that I require, and after inserting my ¥900, I discover that the booth speaks two languages, Japanese and American. Call me naïve, but I didn’t know that there was a language called American. Regardless, a nice man speaks to me in English after I select this option, photographs are snapped, and finally, I am given the chance to modify my photographs. With summer just a few months away, I opt for the sun tan option. “Your photograph will be ready in nineteen seconds,” says the voice in English. Very precise.

As I near my house, two policemen surround me, and in broken English, they ask me for my identification, look at every card in my wallet, search my pockets, write things down, look at me with suspicion, then they apologise, get back on their one-speed bicycles, and disappear; presumably to harass somebody else. A part of me questions their selection process, and for whatever reason, I become adamant that it has something to do with me being from Europa.

Murder on the Tsukuba Express

Posted on 14/03/2015 by Luke

Today, the weather is very warm, so I decide to take a train to Ibaraki Prefecture, to a little place called Tsukuba. At Tsukuba Station, I take a ¥720 bus that crawls for thirty minutes toward Tsukuba Mountain. Eventually, I get off the bus. The only tourists here are old Japanese women who have made the journey to this mountain to look at flowers.

The first thing that strikes me as I stroll off the bus is the view. The day is relatively clear, and the distance is a sea of fields and countryside that seemingly spread forever before eventually blending into the whiteness of bright, sunlit clouds. One of the reasons I am here today, like the old women, is to look at flowers—flowers of beautiful pink and white. The other reason is that this steep mountain is steeped in history.

In March 1864, an army was raised on this very mountain, led by a samurai named Fujita Koshiro. The army, known as Tsukubazei, opposed plans to close Yokohama Port and exclude foreign ships from entering Japan. Even the law to stop foreigners from entering Japan was considered barbaric; it was called the ‘Order to Expel Barbarians’.

The twenty-three-year-old leader led his army of samurai and farmers in what became a war against Emperor Komei. The battle was lost, and the entire army was beheaded. This event contributed to the ending of the Edo Period and the start of the Meiji Restoration.

Still considered a terrorist, a statue of Fujita Koshiro stands proudly at the entrance to Tsukuba Shrine, a shrine said to house the god and goddess that protect from evil and illness. The shrine has been a place of worship for over 3000 years. I continue my walk through the mountain paths, passing a random telephone box with a huge statue of a frog on its roof, Omido Temple with its massive bell, the cable car service that isn’t running today (as usual), and a statue seemingly standing guard in a small car park.

The statue is of a man carrying a cup of medicine. Using my amateur translation skills, the medicine is made from gamagairu, a giant frog said to live in this area; hence the telephone box. The medicine is taken from the ear of the frog and is said to have magical healing properties. That’s right, magical.

People in England or America will be familiar with the expression ‘snake oil,’ a term used to describe health products that don’t actually work; a swindle of sorts. In Japan, a similar expression exists, and that is frog oil. Salesmen use a special sword that contains fake blood in its tip, pretend to cut their arm revealing a huge gash, then proceed to rub the frog oil on their skin. The wound disappears in an instant, and fools buy.

I continue my stroll and head in the direction of Mount Tsukuba Plum Blossom Gardens. These gardens are free to enter and feature over 1000 trees. Thirty kinds of flowers blossom in this area, and mixed in with the flowers are the famous rocks of Tsukuba. Rocks, I might add, that are for sale.

I lug my rock up the mountain path and realise that I should have probably bought it on the way down. The flowers in the mountain are beautiful to see. Red plum is in full bloom this time of year, and white plum is apparently in half bloom. I walk through sweet plum groves and fresh-smelling flowers before arriving at Lookout Point Arumaya, a small mountain hut that looks as though it was stolen from a children’s fairy tale.

I stand, gazing in the direction of Mount Fuji, 155.6 km away and visible on a clear day. Today is such a day, but for whatever reason, the mountain remains invisible, as always; forever shrouded by the white layer of clouds that blend into the distant horizon.

I stand in quiet contemplation in the small hut at the top of the mountain, admiring the beauty of the flowers and the endless nature. Staring out into the distance, I begin to wonder where it all went wrong. Before the thought connects, a Japanese man taps me on the shoulder, disturbing my moment.
“We made it from bamboo and straw, squashed real hard.”
“I’m sorry?” I say, confused.
“We made it from bamboo and straw, squashed real hard,” he repeats.
“I heard you, but what are you talking about?
“The walls, here,” he points at the walls of the hut, “We made it from bamboo and straw.”
“A bit of a fire hazard,” I tell him, but he doesn’t understand. The man remains fated to repeat his set phrase, the only phrase he knows in English. Time to go, I decide.

As I walk back down the mountain, I recall a story that a friend once told me.

Many years ago in Japan, people were very poor. Many families lived in one house, grandparents, parents, and children together. When times became tough, and the families couldn’t afford to feed the young children, a sacrifice was made. Children were the priority, so what happened was that the parents would carry their grandparents to Tsukuba Mountain, abandon them, and go home to their children. The grandparents would starve to death on the mountain, so that the family could continue to feed the children. A sad tale of Tsukuba Mountain, and the many poor old people that perished in its lonely grip.

At the bottom of the mountain, most stores are closed. The men are sleeping from a hard day of selling snacks and frog oil; the only shop still selling anything is the Tsukuba Rock Shop.

There are so many more sights to see on this 877-metre-tall mountain. The place is littered with things to do. Unfortunately, I wasted far too much of my limited time in the mountain hut and end up running back, rock in hand, toward the bus stop. I make the last bus with seconds to spare and head back toward Tsukuba Station.

On the Tsukuba Express train home, I read ‘The Hanging Stranger’ by Philip K. Dick and realise that this information has no relevance here, and perhaps never will.

Somewhere Oji We Know

Posted on 04/03/2015 by Luke

The day is warm but grey. I head over to the Sumida River to take a look at a traditional Japanese festival known as Hina-matsuri. It’s a day dedicated to girls, celebrating the passing of ancient dolls from generation to generation. Originally, these dolls were floated along the river. However, due to issues with local fishermen, this practice was discontinued. Nowadays, the dolls are cast into the ocean before being collected and burnt. As is customary, the dolls are believed to contain evil spirits, and Japan utilises fire to cleanse them of the demons within.

Unfortunately, upon my arrival at the Sumida River, the event has already concluded, and the market stalls and stage are in the process of being taken down. With not much left to do for the day, I hop on my bicycle and once again head in the direction of Kita Ward, towards a quaint little place known as Oji.

I find myself standing in Asukayama Park, a vast area designated in 1873 as one of Japan’s first public parks. Instead of climbing the steep steps for entry, feeling particularly lazy, I opted to ride for free on the monorail that crawls along the incline and into the park. Interestingly, the train station here runs alongside the park. As I look in one direction, I’m surrounded by lush greenery, while in the other, I see the familiar sights of billboards, buildings, railway tracks, and advertisements in the sky.

As I explore Asukayama Park, I’m pleasantly surprised to discover a unique playground for children, quite different from what I’m accustomed to seeing. The play area features old trains repurposed into climbing frames. Among them, two locomotives stand prominently, and my personal favourite is D51 853, a steam train donated to the park on August 31st, 1943. A nearby sign mentions something about coal, water, and charcoal, though I have no idea what it is referring to.

D51 853 is awesome. Not only can I go inside and look at the old steam engine, but I can also climb onto the roof and pretend I am in a movie. I feel happy for the children who come here. Parks in Japan offer excellent facilities and interesting attractions. It makes me wish that I had such adventurous play areas in England when I was a child, but instead, all we had were rubbish swings. A sign says, ‘D51 853 is somewhat dangerous. Play carefully, duck down, or climb up on the high locomotive!’

I continue my exploration and discover that this park also boasts old waterfalls absent of water, beautiful foliage, and multiple statues and sculptures of varying shapes and sizes. One such sculpture is merely a small pile of rocks, while another is a giant rock enveloped in a small wooden shelter.

A sign beside the massive rock mentions something about the ceremonial transfer of a divided tutelary deity to a new location, although the meaning escapes me. It also notes that the inscription is challenging to decipher in Japanese, as the letters were written using ancient kanji and rare calligraphy. Despite the protective wooden house, the words have succumbed to a weathered, entropic fate. A second sign, written in English, amuses me; it simply says, ‘Rock, please do not climb.’ Instead, I climb the protective wooden house.

As I leave the park, I pass by the Paper Museum and ponder how interesting it must be. Unfortunately, it’s closed today. I continue to walk, heading toward a bridge, where I follow some old stone steps down to Otonashi Shinsui Park.

Hidden beneath the bridge, Otonashi Shinsui Park is simply amazing. It boasts its own old wooden bridge, a small stream, an abundance of beautiful nature, and an opportunity for rock climbing practice on the many craggy stone structures that don’t appear to be dangerous at all. I stand for a while, deciding not to climb but only to observe, taking in the beauty of the scenery. After a while, I head back up the steps and across the bridge.

Beyond the bridge, there’s a huge torii gate and a massive shrine.

Oji Shrine, one of Emperor Meiji’s Ten Shrines of Tokyo, is part of a pilgrimage trail consisting of ten shrines. Today, the shrine is devoid of visitors; perhaps they are all too busy enjoying the festivities with their dolls. Legend has it that the shrine was renamed by Toyoshima, a Japanese warlord. However, the most intriguing aspect here is a much smaller shrine dedicated to the god of hairdressing and wig-making. Quite peculiar.

I continue cycling around the area, searching for something of interest. Eventually, I stumble upon large castle walls with modern houses built above them. Steep stone slopes run along the castle wall, eventually leading to Oji Inari Shrine—a place where foxes seemingly guard the playground for children situated at the bottom of the hill.

The god of rice harvesting resides here, and so do the foxes. Among all the fox shrines in Tokyo, Oji Inari Shrine is considered the main one. Every year, at the end of the year, foxes reportedly visit from all over Japan to guard the god of the rice harvest, and presumably, to offer their prayers. It’s hard to believe that if I came here on New Year’s Eve, the shrine grounds would be filled with foxes, but that’s what the information here tells me, and who am I to argue with information.

I leave the shrine and start cycling back toward Asakusa. I make a brief stop at the Banknote and Postage Stamp Museum, but unfortunately, it’s closed today. It’s a shame really because inside this free museum, it’s said that you can lift one billion yen. I would have loved to take one billion yen home with me, but sadly, that won’t be happening today.

Back in Asakusa, I finally get a chance to experience Hina-matsuri through traditional food. Chirashizushi (scattered sushi) is the dish that women typically eat on this day. It’s supposed to be sugar-flavoured, featuring vinegared sushi rice. While the toppings usually include raw fish, for some reason, my friend has given me a unique mix of rice topped with egg, cream cheese, and strawberries. Although three of the ingredients generally go well together, the addition of strawberries for the sugar-flavoured element is what I find a bit strange. While this might be a traditional food in Japan, strawberries with egg and rice is something I struggle to bring myself to enjoy.

As I cycle home with the taste of Chirashizushi scattered in my mouth, I decide that my next blog post will be primarily about food.

Pot Without Season

Posted on 26/02/2015 by Luke

The local elections are approaching, and this can only mean one thing: megaphones. It seems that in Japan, the person who can shout the loudest and for the longest time is most likely to receive the most votes during a successful election campaign. I’ve come to know this because, for the past three days, I have been rudely awakened by the sound of a man shouting ‘hello’ and repeating his own name over and over again.

Today, the man has decided to park his election truck outside my apartment. For ten minutes, he offers no information regarding his policy, no broken promises, or any reason to vote for him, other than his own name. Someone once told me that the reason for this shouting is to annoy younger voters, causing them to hate politics. Japan, with a larger number of elderly voters than young ones, makes me think that there might be some truth in these words.

With a splitting headache, I decide the best thing to do today is to head to a park and relax, away from the shouting and the megaphones. I take my bicycle and cycle through Asakusa toward Ueno Park. Somehow, on Kappabashi Street, the man who was outside my house just twenty minutes previously has decided to park directly on my route to Ueno. It’s as though he’s following me, tormenting me. I need to escape this noise.

Japan is often described as a country of four definite seasons, or so a popular guidebook tells me. However, this doesn’t seem to be the case. This week has seen a day of snow, a day so full of rain that even an umbrella couldn’t protect me, and today, a day that is unusually warm. So warm, in fact, that as I enter Ueno Park, a wash of green leaves surrounds me, and standing out among the sea of green is a single tree adorned with white and pink blossoms.

Cherry blossom season isn’t scheduled to begin for another month, yet one tree seems to have been confused by the recent strange weather, blossoming a month early. When I was told that every year, Japanese people go to the park or the river and take part in a festival known as ‘hanami’ (literally translating to mean ‘flower viewing’), I couldn’t really understand the appeal. Now, I am beginning to recognise the evanescent beauty of these flowers and the reasoning behind this spring festival.

I stand admiring the cherry blossom tree for a while before deciding that it’s warm enough for me to do one of my favourite things—exploring. I head in the direction of Kita Ward, a Tokyo ward without the annoying election campaign. Nishigahara is the area in this city that stands out for me. I spot a huge torii gate and a distant shrine, so I decide to investigate.

Nanasha Shrine was constructed to safeguard crucial documents related to the Age of Gods, recounting the mythology of how Japan was formed. Regrettably, in 1793, a fire engulfed these documents, conveniently erasing all evidence suggesting that Japan was created by mystical deities. Even a sign written in Japanese at the shrine’s entrance acknowledges the uncertainty, stating, ‘We can’t even be certain if the mythology is true, as the most important documents ever written were lost to fire.’

I continue exploring the Nishigahara area and stumble upon a vast park. Takinogawa Park boasts rock climbing facilities, an abundance of children playing football, and a dried-up pond that supposedly features a waterfall; the only element missing is the water. The park also showcases a very intriguing statue at its entrance, which, at first, I mistook for a misshaped tree.

Hidden on a side path, there’s an ornamental display containing a rather old-looking piece of pottery. The pot is from the Yayoi period—an Iron Age era that began around 300 BC and lasted approximately six hundred years. These lightly decorated pots were the first in Japan to be made using a potter’s wheel; before this, all pots in Japan were crafted by hand.

I’m not sure why such a pot is on display in this small park in Nishigahara, or why it isn’t resting somewhere in a museum—protected from rain, theft, and stray footballs. Regardless, it does look rather nice. Even though it serves as an overlooked reminder of Yayoi Pottery and a memory of a distant past, I somehow enjoy its presence.

A nearby sign states, ‘It may suggest that there was a place of ancient life in you,’ albeit, the sign is nowhere near the pot. Presumably, the sign is referring to the pottery, although this is simply my guess; I can see nothing else near the sign that could possibly relate to an ancient life in me. I note down the text on the sign before deciding that I’ve had enough of parks for one day. I turn around and cycle back in the direction of Asakusa.

On my way home, I make a brief stop for a sandwich outside Oku Station. Across from the station, I notice the strangest named hair salon I’ve seen in a while. Presumably, for the low cost of ¥1500, I can have my brains cut out. Even with my terrific megaphonic headache, the thought of my brains being severed by scissors is far too much to deal with right now.

Brains intact, I arrive in Asakusa and find myself cycling down Orange Street. Despite taking this route many times this month, I hadn’t previously noticed that this street is lined on either side with bright, colorful Christmas trees. Perhaps they are a recent addition to Orange Street, but I will never know for sure. It feels to me that in Tokyo, all of the seasons have become blurred into one giant mess of time. I don’t even know whether today is Christmas Day, the middle of spring, or 300 BC.

The Age of the Gods

Posted on 11/02/2015 by Luke

Today is National Foundation Day, the day that Emperor Jimmu was declared the very first Emperor of Japan, 2675 years ago. This marked a transitional period in the country’s history, ending what was known then as the Age of the Gods. It is often believed that before the accession of Emperor Jimmu, Japan was founded in an entirely different way.

It was once widely believed that the universe was engulfed in a chaos of sorts. The sound of particles moving around in a ball of confusion somehow created light. This light sat above the universe for a long time. Eventually, the particles began to fall, creating a blanket of clouds. From the clouds, five gods known collectively by the name Kotoamatsukami appeared from seemingly nowhere.

The five gods decided to cast four single droplets of water onto the oceans that formed on the planet below. Miraculously, these four drops materialised into huge land masses that are recognised today as the four main islands of the archipelago known as Japan.

I take to the Sumida River to look at the sunshine and the clouds and think about the formation of the universe. The story of Japanese creation seems to completely exclude the genesis of all the other landmasses on the planet, but oddly, the theory is still believed today by some Japanese people. With no celebrations at all taking place, I decide to follow the path of the river in a new direction and end up in the area of Hashiba.

Hashiba is somewhat unusual. The first thing that strikes me is that there are no maps, no places of interest, and no tourists. Just plenty of graffiti. It always surprises me to see graffiti in Japan, something I had almost forgotten existed until today. The Hashiba area is connected to the river and was once used as a ferry terminal. A floating bridge existed here too, some time ago. Before that, this area was covered in overgrown fields.

An older Japanese person I met with told me that he remembers coming here as a child to catch dragonflies and play in the long grass. The only sense of nature here now is the piles of dirt mixed with rubble, forgotten about and never removed.

In this area, watching over the mounds of trash and the graffiti, sit election posters for the Komeito Political Party. The party was founded by members of the Nichiren sect of Buddhism and therefore does the unpopular act of mixing both politics with religion. I am not sure anyone is here to help Hashiba, though—a place that seems incredibly run down and feels almost absent of potential change.

I decide to remain positive, to try to discover the good things about the area. Mixed amongst the negativity sits Hogenji Temple—a rather beautiful place with an old well, many stone statues, and a cemetery. For whatever reason, the grounds of the temple are filled with the sound of a loud chainsaw, disturbing the silence and further adding to my gloom-ridden impression of the area.

Desperately trying to find a redeeming factor, I continue to explore. I wander around for a while until I eventually find a sign written in English. The sign is provided by the Tokyo Metropolitan Board of Education, which is usually a good indication that something important might be here. Finally, a point of interest. Finally, something to see.

What looks like another temple turns out to be a tomb. The tomb comes complete with its own nature in the form of beautiful trees and a huge aviary. As if deliberately trying to add to the contrast, the tomb also includes a basketball court.

I discover that this is the final resting place of Ando Toya, a famous Confucian scholar. He was known for his time spent studying the Chinese language and teaching it to the people of Japan. He once said about the Chinese language, “It sounds like the chirping of birds. I can write, but when I open my mouth, I truly cannot speak.” This doesn’t quite explain the need for a basketball court here, but it does perhaps explain the aviary.

I stand in the grounds of Ando Toya’s tomb, staring in silence at the birds for almost a full hour.

The beautiful sparrows chirp in their hundreds. The echoing of those words spoken by Ando Toya flows around my head. It makes me wonder if the birds are secretly trying to communicate with me in Chinese. Maybe they are.

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