Necks, Lights, and Video Ape

Culture Day is held on the 3rd of November every year. It is an event to promote the arts and Japanese culture. Introduced in 1948, Culture Day is a public holiday. On this day, the people of Japan have a day off from work, and events will take place throughout Tokyo. An interesting fact I have learned is that it never rains on Culture Day; statistically, it is the clearest day of the year.

Outside, it is raining. I decide to head to Seven Eleven to buy a coffee. At the checkout, I am asked to place my hand in a box. I pull out a small piece of paper with a picture of a banana on it. Great! I’ve won a banana. This is quite possibly the best thing that will happen to me all day. I take my bicycle and head over to Asakusa, to Senso-ji. Today, I am here to satisfy my heron addiction. At the temple, the rain has all but stopped, and the crowds are slightly larger than usual. People on holiday have flocked to the temple to see the festival.

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Today marks the White Heron Dance festival, a one-thousand-year-old tradition. The event features eight women dressed as herons, gracefully making their way through Kaminarimon Gate toward the main temple. Following closely behind them is a small wooden cart, accompanied by drummers, a man carrying a huge umbrella, three percussionists, and another man with a baton. Additionally, a woman carries a box full of confetti.

The procession sets up just beside the temple, and a huge crowd of people forms a circle, watching attentively. The music starts, and the heron dance begins. The women move with elegance, their dance slow and precise. Wings expand and contract, and heron heads bob gracefully. The woman with the confetti tosses it to the birds, and they pretend to be fed. As the dance draws to a close, its cleansing ability purifies the souls of the deceased.

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After the event, I decide to explore a little. At the small nearby Awashi-do Temple, a monk sits chanting and hitting a drum every second. He maintains a steady, practiced rhythm and doesn’t appear to blink. Just outside, at a market stall, a man sits in a chair, waving his hands from side to side and singing, “Nice to meet you, where are you from?” I tell him England. “Aaaaah, Englandooo, Englandooo!” he joyfully sings.

As I wander around to see if any other Culture Day events are taking place, I stumble upon a small stage hidden away in one corner of the temple grounds—and a monkey.

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As I explore further, I discover not just one, but two monkeys. The first, accompanied by a man, showcases its natural ability to dive through hoops. The second monkey, with a woman, possesses impressive skills — it can jump really far, leap over hurdles whilst wearing stilts, and even walk on its hands. I applaud the performance, though I can’t help but question the potential cruelty involved. In an attempt to pay it forward, I give away the banana I won earlier.

I leave Asakusa and head over to Ueno Park to enjoy some light art. Today, the park is adorned with illuminations created by Ishii Motoko, the woman behind the lighting designs for Tokyo Tower, the Rainbow Bridge to Odaiba, and many other projects throughout Japan.

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The water fountains are lit up, and the sky is filled with colours from lasers projected from a small lighting booth. The Tokyo National Museum has transformed into a whiteboard for projected images; arts, antiques, and artefacts housed in the museum are displayed in full colour across one of its walls. Lanterns line the paths, and small stalls are set up, selling meat, sweets, fruits, and assorted Japanese snacks.

Similar to the other events today, this festival also showcases animals. Scattered throughout the park are many animals from Ueno Zoo, adorned with fairy lights. A significant effort has been put into this, making the festival a lot of fun. However, at times, it does feel like I am at a premature Christmas market.

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I learn that in the past, this day was a public holiday celebrating the birthday of the Meiji Emperor, who was the first person to eat meat in Japan back in 1872. After his death in 1912, the day ceased to be a public holiday until it was reinstated in 1948 as Culture Day. Interestingly, a significant aspect of Japanese culture today involves the consumption of animals, which might explain why every event I have visited today has some sort of animal theme.

I head back toward the water fountains, where a stage has been erected. It’s only quarter to six, and the park is bustling with parents and young children. On stage, a woman is dancing with a pole. The pole dancing eventually concludes, and a drum kit is set up. The band is scheduled to perform at 6 p.m., but at five minutes past, there is still no sign of a performance.

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Ten minutes pass, making the performance fifteen minutes late. Finally, the flowers begin to light up, water fountains dance once more, and a band takes the stage. Comprising a saxophonist, a hornist, two trumpet players, and a drummer, they kick off with a musical rendition of ‘When You Wish Upon a Star.’ As they consider playing their second piece, I notice some tempting lights in the distance.

The wall of the National Museum of Nature and Science is also lit up, featuring a dazzling light show depicting the story of evolution. The lights showcase the earliest eukaryotes to the animals of today. Volcanoes erupt, and monkeys transform into men. I stay for the entire show, enthusiastically applauding with the rest of the crowd at the end.

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After the illuminations, I meet my friend Khin, and we head to one of my favourite bars, Nui. At the bar, we join a group of Australians. One of the women, Claudia, grew up in Perth, the same place as Khin — quite the coincidence, maybe. When I mention where I’m from in England, I’m surprised to find that she has heard of it; most people haven’t. My surprise deepens when she takes out her passport and shows me the section displaying her birthplace. Oddly, it is my hometown — the same city, the same hospital, but more remarkably, we were born on the very same day. Such a small world. Our paths crossing in a Tokyo bar, woven together by the cosmic dance of a shared day.

The Amazing Kanda Adventure

I exit Kanda station and walk toward the area known as Jinbocho. On the way, I stroll along a street featuring thirty-six sports shops, all lined up next to each other. There is also a small festival taking place here, the 20th Kanda Sports Festival. I continue walking until I see a sign that suggests pluralisation came as an afterthought.

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Jinbocho is named after Nagaharu Jinbo, a samurai who used to live here in days gone by. Although they took his name, there is little to no information about him on the Internet. Perhaps I can find something about him in one of the many history books on sale here today.

Book Town is great. One side of the street is exclusively used book shops. Little lanterns line the length of the street, and outside the usual stores, a massive corridor of small bookcases stretches the length of the event. On a typical day of book shopping, you would be spoiled for choice, but today, at the 55th Kanda Used Book Festival, the sheer number of used books in one area surpasses that of anywhere else in the world.

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There is a shop specialising in only fashion books, another selling just manga comics, and another selling rare history books; they even have one book for sale for ¥350,000. There is something I find calming about walking the aisles of a bookshop. Nobody is here trying to lure me into their shop, nobody asks me to enter when I am already inside, and nobody inside is speaking. The squeaking sound of my wet shoes is the only thing disturbing the silence.

The bookshops seem to stretch endlessly. I notice some arrows painted on the floor, so I follow them to a small charity-run street festival. Rows of stalls offer various foods. One man sits at a table, seemingly designated for people to leave their used plates and cutlery. I glance at the man, and he just shrugs his shoulders; he doesn’t know why he’s sitting there either.

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At the other end of the festival, more bookshops await. I browse a little longer before heading in the direction of Ogawa Square for my fourth street festival of the day. Today’s event is the Kanda Curry Grand Prix, where twenty different shops are all selling ¥500 curry in the hopes of attaining the grand prize. A polling station with an honesty policy is in place; if I wanted, I could continuously vote for the same shop over and over.

Kanda boasts over two hundred curry restaurants, making it the perfect choice of location for this competition. Outside every stall, a tout shouts at me to go buy their food. A woman in a maid outfit gives me a smile and points in the direction of the store she is here to promote. Soaking wet mascots wander around, and there is a stage featuring live music. Three young women are signing autographs for middle-aged men. The enticing smell of curry keeps me at Ogawa Square for half an hour before it is time to go.

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I walk back to Akihabara and take the Hibiya Line to Minowa. Every piece of advertising space on the train is for the same company. On Japanese trains, there are usually about thirty to forty adverts in each carriage; however, on this train, all signs exclusively advertise an urban park town. Very strange.

I grab some things from home before cycling over to Asakusa, specifically to Cafe Byron Bay for a Halloween party. At the cafe, I put on makeup in the hope of looking like a zombie. Friends come and go, some with costumes and others without. Free Halloween-themed sweets are on offer, and glowing plastic pumpkins litter the cafe.

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At one point, I am asked to fetch a forgotten cake from a local bakery. While waiting at the traffic lights, I notice a little child with her mother also waiting to cross the road. They are looking at me, so I make zombie noises at the child; the child screams and hides behind her mother’s leg. All in the good spirit of Halloween.

Back at the cafe, two French chefs are here to cook for everybody, and they are excellent chefs. Canapés, crêpes, and tuna gratin are the highlights. We are then treated to some live music from a local act and enjoy some delicious cake.

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As the party draws to a close, a Japanese friend of mine hands me a signed copy of his book. It is my favourite book of his, albeit the only one I have ever read; the others are written in Japanese. I find it difficult to show feelings of genuine gratitude dressed as a zombie, but I will absolutely treasure his gift.

After the party, we head out to another bar for an event known as ‘Trick or Drink!’ I try to stay in character at the bar, bumping into walls, mumbling, and dragging one leg as I walk. Homer Simpson is the disc jockey, and his music choice is better than I would have imagined. My sumo wrestler friend is here too, still taller than me but a lot less drunk than the last time we met.

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After getting photographed with a sumo wrestler while dressed in zombie makeup, I decide there isn’t really much else left to do in the world, so I head home to sleep.

Eye Patches and Boxing Matches

Today, I woke up to find that my apartment is shaking. Not due to an earthquake, but because of music. The A-Round festival is still ongoing, and the indoor shopping arcade near my house is hosting a live performance by ‘Ego-Wrappin”, a renowned Japanese jazz band. I suppose I better go and take a look.

Today, the arcade is free from the usual sleeping homeless individuals; they have all been replaced by small market stalls selling drinks and snacks. A stage has been erected at one end of the street, and a live band is performing. This market is usually dead, but today it has been transformed by music.

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Ego-Wrappin’ originated in Osaka, and interestingly, one of the members grew up in this area. The band currently performing live on stage might be Ego-Wrappin’, but I can’t be entirely sure. Strangely, most of the members are wearing eye patches.

Some people in the crowd are wearing fancy dress costumes; Mario and Luigi are here, hanging out with some witches. A staff member comes over to me to practice his English. When I ask him the name of the band performing, he has no idea. “I’m just a staff member,” he explains. Meanwhile, three men are performing live graffiti on one of the shutter doors, and the sweet smell of toxic paint fumes fills the arcade.

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Deciding to take a stroll through the market, I randomly bump into Gomez from yesterday. He is sitting and enjoying some of the cheap food from one of the small stalls, so I join him. I ask him about the area, and he tells me that horses used to walk the main street. He also mentions a very famous horse meat restaurant not far from here. A Japanese man sitting at the same table joins in our conversation about the local sights. He starts talking about the nearby red-light district, saying, “They take major credit cards; you should go.” He confides, “I want to go, but I’m an elementary school teacher, so if people find out, then my career will be over.”

The teacher eventually leaves, and Gomez goes on to explain that this shopping arcade is based on a famous character from a Japanese manga series, ‘Ashita no Joe’. One of the other main characters is an alcoholic ex-boxer called Danpei Tange. In the manga, his character wears an eye patch; at least this explains why the band is wearing them. In the story, this area is known as the slums of Tokyo; brilliant, I find out that I live in the slums. A statue of the main character, Joe, stands guard at the entrance to the arcade.

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I stay and watch the music for a while; it isn’t too bad, but it really isn’t my style either. Besides, I have things to do in Shibuya. So, I decide to leave the festival and head to the train station.

In Shibuya, I head over to the housing office to pay my rent for next month. As I leave, a well-dressed young man stops me and says he wants to ask me a few questions. “Do you live in Tokyo?” he inquires. “We are looking for people for a fashion shoot, and I think you would be perfect,” he explains.
“Me?!” I respond, quite surprised. I provide him with my details: waist size, shoe size, height, and contact information before letting him take my photograph a few times.
“I will be in touch,” he tells me. I thank him, still confused, and head back to the station.

At the station, more live music is happening, and once again, the music is jazz.

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Today is the Shibuya Art Festival, and there are many different events taking place throughout the day. I decide to have a little walk around Shibuya, hoping to spot some of the other artistic events happening in the area. After wandering for about twenty minutes, the only thing I see is an anti-nuclear protest march. I decide to call it a day and head back to Minowa.

On the train ride home, I sit and daydream about becoming a fashion model.

Round, Round, Get Around, I Get Around

This weekend, a local event known as ‘A-Round,’ short for Asakusa Around, is taking place. Sixty-nine different stalls, cafes, and galleries have signed up for the event. I am fortunate enough to have been invited along for a small walking tour, hosted by my friend, local resident, and Japan expert, Gomez. We meet up at noon, and a group of five, including me, sets off on foot to explore some of the rich Asakusa history and to get a feel for some old Japanese culture.

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We wander the backstreets tucked away behind Senso-ji Temple, an area slightly out of the way and not commonly visited by tourists. Gomez takes us to his favourite karaoke bar, saying, “This bar stays open until 7 a.m. I often visit here.” We walk through an area that used to be heavily populated by geisha many years ago and is now home to the geisha headquarters. Gomez tells us, “If you hang around this area at night, you might even see a real geisha!”

Our first real stop of the tour is a small leather shop. Outside, snake skins, sea lion furs, crocodile leather, and boxes of leather scraps are hanging for sale at very low costs. Like the other participating stores, this shop has a blue banner outside with the words ‘A-Round.’ All stores taking part display this sign and are each having an open day of sorts—a nice way to increase trade and boost tourism.

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Inside, we are welcomed humbly, allowed to take photographs, and even given the opportunity to try a few things hands-on. Hanging from the ceiling of the shop is a huge black leather crocodile skin. The shopkeeper tells us that it’s the largest single piece of leather in Japan, measuring seven metres long. The store even breeds their own crocodiles specifically for leather production.

The next stop is a cafe called ‘Ameshin.’ The shop has been open for a little over a year and is run by artist and craftsman Shinri Tezuka. The cafe is all about candy, with candy-flavoured drinks served, and the spacious room nicely decorated with candy shaped like animals.

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It turns out that the owner makes these sweet fish himself and has recently gained popularity by showcasing his craftsmanship at an aquarium in Nihonbashi. Today, just for us, he will make a fish from scratch.

He starts by rolling a ball of soft hot candy in the palms of his hands, forming it into a rough outline of a kingyo (goldfish). Next, using only his hands and a pair of scissors, Tezuka trims the candy to shape the fin. As he models the sweet, his strong concentration makes him look like he’s in a trancelike state.

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This traditional Japanese process is done at some speed. After just a few minutes, the outer part of the candy has started to harden, and soon it will be impossible to shape it any further. Tezuka finishes the kingyo by painting it with a natural pigment before adding eyes to finish. “It is a beautiful kingyo made from candy. It shines as though it is alive,” he remarks.

Next, we head down a street that once was a small stream, now completely dried up. The stream used to flow from the Sumida River, running along the area behind Senso-ji Temple and beyond, toward the Yoshiwara red-light district. Gomez tells us, “Many sailors would tell their wives that they were going by boat to the temple to pray; instead, they would continue down this stream and into Yoshiwara.”

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We head to the studio of the famous Japanese bag maker Kichizo Yoshida. Founded in 1935, the company is known for big brand names like ‘Porter.’ I learn that Yoshida died twenty years ago, yet he continued to make bags right up until the day he died. Today, his legacy lives on, and the birthplace of his bags has been transformed into a modern-looking gallery, juxtaposed by the original tools and machinery he used when he first started out. We meet his sister, who is taking care of business. She lets us take some photographs and gives us a chance to do some stitching. “Heart and soul into every stitch,” she says.

Next, Gomez wants to show us two very different places. The first one is a shrine full of cats.

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Most shrines in Japan represent something, perhaps a different god or some superstition. This one, however, represents the harmony of marriage through the medium of felines. Maneki Neko (fortune cats) are famous across the world, but they originated right here in Taito Ward, at Imado Shrine.

The shrine is family-run, and many generations ago, they made a living from crafting fox statues from the rich clay of the Sumida River. The family also had a pet cat. One day, seeking a change from the usual foxes, they decided to make clay cats modelled in the shape of their pet. These cats are what are known today as fortune cats and are seen outside many restaurants and some small businesses, often signifying a successful future.

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The cat with the black spot, I am told, is male. Nowadays, people visit this shrine to hope for prosperity in marriage. Couples visit before they are wed, buy a circular piece of wood with two fortune cats engraved on one side, write a message on the back, and attach it to a tree.

After getting married, the couples return and attach a second wooden plate to the original to seal the marriage and receive good fortune. There are so many trees and so many wooden messages hanging here that I can only assume every man and woman in Tokyo has visited this shrine and is subsequently now married.

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After the shrine, we visit Matsuchiyama Shoten, a fourteen-hundred-year-old Buddhist temple that sits at the top of a large hill. The temple is so high up that it even boasts its own cable car to help people reach the top. The hill famously appeared overnight, as if by magic. Then, a huge golden dragon appeared from heaven and landed on the hill. This event is somehow connected to a certain root vegetable: the radish.

Usually, at a temple, a small donation of coins is gratefully accepted. However, here they only accept donations of radishes. The people inside the temple are worshiping radishes. You can even buy radishes at a small stall near the entrance for ¥500 each, just in case you left yours in the supermarket. I discover that the radish is a symbol of health, family harmony, and heavenly golden dragons.

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Next, we wander back into Asakusa to Hatch, a small coffee shop with four floors of empty gallery space above and a lovely rooftop terrace. The gallery was supposed to be filled with paintings, but the owner got drunk and forgot to prepare. Instead of buying a coffee and admiring the artwork, we leave slightly disappointed.

Our final stop of the tour is by the Sumida River, in a large exhibition space close to the Azuma Bridge. Inside, there are many small stands, each selling different leather products. The shop that interests me the most sells leather artwork. The designer tells us that one piece of work takes three months to complete. All hand-etched using a soldering iron, he sits, burning detail into leather.

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The piece above depicts the Sanja Matsuri, an annual festival held in Asakusa. His art comes with a pricey ¥300,000 tag. He’ll be waiting until the cows come home to get that kind of money …

The artist tells us he wants to spread the joy of Japan to the rest of the world. He is selling some lovely leather iPhone cases for ¥12,000; the detail is delightful, and they would make an excellent souvenir. He takes a photograph of our group, clearly humbled that we took the time to talk to him. After that, the tour concludes, and we each go our separate ways.

On my way home, I head through the area that we had walked through earlier today. A geisha in full makeup darts past me; her wooden shoes clanking on the hard pavement. I am stunned. This is actually the first time I have ever seen a practicing geisha freely wandering around. Other times I have seen them, they have been part of an event or exhibition. It appears that Gomez was right about this area.

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After a few short minutes, I hear the sound of more wooden shoes on concrete and find that a second geisha is walking down the street. She moves elegantly but very fast, and although I take quite a few photographs, for some reason, they all turn out looking like a blur. Seconds after spotting her, she has floated away like an incredible ghost.

Head of a Lion, Tail of a Dog

The sun is shining, which naturally makes me feel productive. I head over to Roppongi to visit the Tokyo Midtown Award 2014. The awards are in their 7th year, and the ceremony is a design and art competition sponsored by Tokyo Midtown. Its aim is to discover and support future designers and artists. Fourteen award-winning artworks and designs are on display, all competing for the grand prize: a trophy designed and produced by the famous Japanese sculptor Kimio Tsuchiya.

The audience here are given the opportunity to vote by pushing a button on a digital display board. The display unfairly shows the number of votes each piece of art has received. Currently winning is a piece from Saki Maeda, called, “Konkan.”

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“Konkan” is similar to the Japanese “inkan,” a name given to a personal seal commonly used in Japan in place of a signature. Inkan are akin to the emblems used in medieval England, stamped into wax to seal an envelope. This seemingly simple piece of art holds slightly more depth. My interpretation is that the two konkan represent the male (black) and female (red), lying together to symbolise the seal of marriage.

Among the other pieces are: Waami, a Japanese-patterned grill pan; Yoroikappa, an armored raincoat; Origami Tale, a fairy tale told using paper folding; Harmonaca, a box of harmonica-shaped sweets filled with red-bean paste; and Omikuji, a selection of Japanese fortune picks. The winner of the competition will be announced on Friday, November 7th.

My favourite piece is Toru Otsuka’s, Empty Freezer.

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The reason I vote for this piece is not just for the incredible design, but also for the fitting message that accompanies it:

“Buddhism teaches of impermanence, that there is a beginning and end to all things. As long as this world is impermanent. Buddhist statues will some day fade just as disposable cups do, and may not be much different. However, Buddhist statues and disposable goods are considered separate. That is why I would like to use the same carving techniques for Buddhist statues on disposable goods, indicating my questioning of existing values.”

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After browsing all the pieces vying for the prize, I step back into the sunshine and make my way to the outdoor display area. Today, an exhibition called ‘Seating Forest’ is taking place. The setting is hardly a forest; instead, it’s a collection of diverse chairs, each carrying a unique theme or artistic edge.

There are seats that take the concept of ‘musical chairs’ a bit too literally, crafted from musical instruments; sitting down causes the seat to play music. Additionally, two chairs shaped like ears are placed on opposite sides of the forest. These ears are somehow connected, allowing communication between the individuals seated in them. However, the standout chair is a wooden structure featuring a seat on a pulley, with apples hanging from above. It allows me to hoist myself up into the sky while remaining seated.

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After Roppongi, I head over to Asakusa. Today, two of my friends are playing afternoon jazz music at a bar called Soultrane, named after the Coltrane album. The bar is a bit tricky to locate, but eventually, I find it, pay my ¥2000 ‘music charge,’ and take a seat. It’s tiny, with a drum kit in one corner and a grand piano in the other. Other instruments here include a double bass, a trumpet, two guitars, and a flute.

There are about ten people here, all flipping through sheet music books—a music collective and the closest thing to an open mic event I’ve found in Japan. As a song finishes, people applaud in appreciation, and then the owner/barman calls out names. If your name is called, you get up and play, even if you have no knowledge of the song. If he asks for the trumpet and you play the trumpet, you perform. After two hours of live spontaneous jazz, we all part ways.

I wander through Asakusa for a while, and head to where all the performing artists hang out. This afternoon, they are wrestling.

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The four wrestlers are incredibly lively, each dressed as characters from popular television shows. Pikachu is seen taking a beating from a character resembling Goku from Dragon Ball Z. Meanwhile, a ninja stealthily moves about, brandishing ‘Kapow!’ signs in true Batman style at precisely the right moments. Adding to the chaos, a person dressed in pink manages to overpower everyone using their tail. The scene is a whirlwind of props and rapid costume changes.

Eventually, the wrestling finishes and is replaced by the spray paint space art performer, whom I’ve seen many times before. I decide to continue wandering around. As I stroll, I pass by five geishas adorned in full makeup. Soon after, the sound of drums catches my attention, prompting me to follow the noise until I arrive at Kokusai Street.

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In the middle of the road, music fills the air. Today marks a festival celebrating music and dance from the Okinawa Islands. Okinawa, situated as the furthest southwest prefecture in Japan, lies directly south of Kyushu. With its tropical climate and frequent encounters with typhoons, Okinawa seems to be both an attractive and challenging place to live. Interestingly, Okinawans have a longer life expectancy than people from anywhere else in the world, attributed to their incredibly healthy diet.

There are about ten different acts from the islands, and the procession traverses the full length of the street, culminating on an outdoor stage situated on the second floor of a hotel. The music is fantastic, and the dancing is equally impressive. Some of the costumes or characters, however, are rather intimidating.

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Shisa, the official mascot of the island of Okinawa, embodies a fusion of a lion and a dog and is believed to ward off evil spirits. Three shisa are present today, each seemingly more intimidating than the last. Ironically, the only spirits here that appear malevolent are these lion-dog creatures themselves.

As I watch the well-choreographed dancing and listen to the music, I notice a sign proclaiming ‘Best International Authentic Town,’ while another heralds the event’s tenth year celebration. However, the only downside to the event is the absence of stalls vending local cuisine—those dishes known for their health benefits and longevity. I’ve been curious to try the exotic ‘dragon fruit’ of Okinawa, but alas, there are neither dragons nor fruits in sight.

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I stay at the festival until it ends, then head home to dream of lion dogs wrestling with giant Pokémon, all set to the music of ‘Polka Dots and Moonbeams’.