Some Like It Hot Tea

I decide to hire a bicycle. A friend from England, Damien, decides to join me. We grab two ¥300 bicycles for the day and cycle in the direction of Ueno. On the way, we pass a random stage on Kappabashi ‘kitchen’ Street. Men and women dressed in traditional taiko clothing hit massive taiko drums. A security guard stands watch, eyeing me up as I take a photograph.

kappadrums[1]

We cycle around Ueno Station and toward Ueno Park. Today and tomorrow, there is a festival here, the Philippine Festival 2014. The festival is sponsored by the international money transfer company Western Union. The space for the festival hasn’t been very well utilised. There are two rows of small stalls on both sides, and a third row through the middle, which completely obstructs the view of the small stage.

I promised a friend I would bring her a souvenir from the festival. To my dismay, all of the stalls appear to be for financial institutions or property letting companies. There is a stall offering tax refunds, there are stalls for various banks, there are stalls selling insurance. There is not one stand that seems to offer anything remotely souvenir.

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We take a seat near an ice cream shop opposite the festival. I rant to Damien about how much the festival has annoyed me; he is in agreement. A woman starts to sing from the stage that you can’t even see. The song from Frozen, ‘Let It Go.’ I almost go on another angry rant but decide to just let it go.

Back on the bikes, we head to Nippori Station, cycling through Textile Town and Fabric Town on the way. We cross the railway tracks and head to a big area of green on my map, thinking it will be some kind of park or temple.

For the second day in a row I find myself standing in a cemetery.

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Yanaka Reien is massive. Over 7,000 tombstones are here. The cemetery is so big that it contains a police station and a children’s swing park. The Tokugawa Family Graveyard is here too. The last shogun, Tokugawa Yoshinobu, rests here alongside fourteen other Tokugawa shoguns. There is one area that slightly confuses me; it is marked on the map as ‘The First Three-dimensional Deposit Facility’. We have no idea what this means, a Google search is like spinning our wheels, so we get back on the bicycles and do just that.

We head back toward Ueno Park, stopping off at the Daimyo Clock Museum to kill some time before returning to Asakusa. Outside the Don Quixote store, there is the Rokku Hanamichi Flower Festival taking place. Music is being performed on a small stage, but the flowers are notable by their absence.

Our next stop is over the Sumida River, to a place I visited whilst filming the cycle tour: Mukojima-Hyakkaen Gardens. The entrance fee is still ¥150. Today is Mushi-Kiki-no-Kai, which I am told means, ‘Enjoying the sound of insects.’ The event today describes itself as ‘An exhibition of various kinds of chirping insects, their chirping sounds, and the fantastic garden scenery.’ The insects aren’t quite as attractive as the description of the event, but the sounds they make are.

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A Japanese lady in a kimono approaches us as we stare at the crickets. “Where are you from?” … “Ah, England! Do you like tea ceremony?” Both Damien and I are yet to experience a traditional Japanese tea ceremony, so we go along with it and are invited into a tatami mat room, shoes off, kneel down, join the others. The other thirteen people attending are Japanese.

We wait a while before the process begins. When it finally does, we pass around a tray containing sweets filled with a red bean filling. I thank the person to my right for passing me the tray, I bow, I thank Damien to my left for letting me take a sweet before him, I bow, I take a sweet, I eat it. It is all very methodical. Next, it is tea time. Young women in kimonos kneel one at a time in front of people, bow, and place a bowl of green tea in front of them. They move in a clockwise order.

Before drinking, I ask the woman to my right if she would like any more tea, and politely, she refuses. No one ever says, ‘Yes,’ at this stage; it is purely a formality. I lift the bowl of tea, place it on my left hand, turn it clockwise twice, then drink it all in one go. Then when the bowl is collected, I bow once again.

The sweet was delicious, the tea was cold. I always preferred hot tea. The woman that invited us to the ceremony said that they would usually offer hot tea, but because it is a hot day, they decided to serve it cold. After the ceremony, we are allowed to inspect the beautifully crafted bowls and the container that holds the green tea powder.

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The tea ceremony, I later find out, should have cost us ¥2000 each, but we were never asked to pay anything.

We head back to Asakusa, return our bicycles, then go our separate ways. I head to Cafe Byron Bay for a green curry and a chat with the locals. I meet a real-life ninja and a fugu chef. Fugu is a delicacy in Japan, but is somewhat poisonous. I make plans to eat the deadly fish and take down the details of the restaurant. Maybe I will be visiting my third cemetery in a week.

Bring Me the Head of Kubikiri Jizo

Today, I’m sitting at the bar of a small cafe having breakfast when a man named Yoshio notices I’m not Japanese and strikes up a conversation while I chomp on my vegetarian Eggs Benedict. “I just got back from America,” he tells me, “I got back yesterday.” His English is pretty good, and I stay for a second cup of coffee, chatting with him for about thirty minutes before he has to leave. After he departs, the cafe owner shares Yoshio’s full name with me. A quick Google search reveals his Wikipedia page, and I discover that the man I had breakfast with is a famous Japanese comedian.

After coffee, I head out to meet Luis, the Chilean guy I met during the World Cup. He is back in Asakusa for the final leg of his trip, so we arrange to meet up for 1 p.m. We take the Ginza Line to Akasaka-mitsuke Station. Akasaka is known for being quite a posh area, so we wanted to get a feel for what a rich neighbourhood looks like. No different from anywhere else, it turns out.

From Akasaka, we walk to Roppongi and head for Tokyo Midtown. Here, there is a giant 1:7 scale statue of Godzilla.

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After Godzilla, Luis and I head back to Asakusa and eat at my favourite Indian restaurant. Luis has only ever had curry before one other time in his life, madness. After food, we head our separate ways.

Whilst I was exploring accommodation options for October, it was suggested to me by a 71-year-old Japanese man that I try the area known as San’ya; apparently, the apartments there are relatively cheap. San’ya is still in Taito Ward, and a forty-five minute walk from Asakusa. I head in the vague directions I am given and discover that San’ya no longer exists. All signs mentioning the word San’ya no longer exist. Every mention of the area has been removed, like a Japanese history book; all traces have been erased from memory.

The only sign that has any mention of a San’ya past is the sign for Namidabashi. The sign literally translates as ‘Tears Bridge’ and was where people came to say goodbye to loved ones before they were taken to be killed at the Kozukappara execution grounds, hence the tears. These days, the bridge has been buried under the concrete of an intersection, the execution ground painted over by a bus station.

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All that really remains, other than human remains, is Enmeiji Temple. It was this statue of Kubikiri Jizo, the decapitation Buddha, who watched over the nearby execution grounds. For those who were executed, the last image they would have seen is the Buddha. Its name literally translates to ‘neck cutting Buddha’. An estimated two hundred thousand prisoners were killed here. Ironically, during the March 2011 Tohoku earthquake, the Buddha was damaged and its head broke off. A sign details the step-by-step process of how the head was repaired.

There is also a sign here that says, ‘Nam-Myoho-Renge-Kyo,’ the all-too-familiar chant of the Nichiren Buddhist. Gravestones without names make up the backdrop.

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The main street here translates as ‘Bone Street’. It was on this street that the decapitated heads of the executed were put on display. The executions stopped in 1873, and after that point, the area suffered further misery. Somehow, San’ya became Japan’s biggest leather-producing area. The problem with leather is that it comes from cows, and cows in Buddhism are not to be used for leather production; this being a Buddhist country doesn’t help matters. The people here became complete outcasts, and leather production work was considered the lowest of careers. A certain stigma became attached to the already stigmatic San’ya area, and it fell into decline. It was around this time that the name San’ya was abolished. These days, the shops are all boarded up, the streets are empty, and the dead stay dead.

Today, if you live in the old San’ya area, you are still looked upon as different. You are judged for living here. The accommodation is cheap; however, I wouldn’t like to stay here. The people aren’t liked, the energy is wrong, and then there are the souls of murdered cows and headless criminals. I leave the macabre of San’ya and head to the somewhat less chilling ‘Flying God Temple’.

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The Legend of Tobi-Fudo comes from the Shobo-in Temple. It was first built in 1530. “Once upon a time, the chief priest of this temple went to the Omine Mountain in Nara Prefecture to pursue his learning; he took the principal image of Buddha with him to the mountain from his temple, but the principal image flew back to this place in Edo within one night and gave diving favours to the people.” I am not sure what ‘diving favours’ are, but this is what it said at the temple entrance. I think it is supposed to say divine.

In recent years, people visit the temple to pray for safety in air travel, praying their plane doesn’t crash. I suppose ‘diving’ is probably the wrong word to be using when talking about air accidents. There is also a sign saying a festival takes place in October on the temple grounds. I add it to my calendar and leave.

Dog Day, Afternoon

Saturday 

For the past three days, the Obon festival has been taking place in Japan. This 500-year-old Buddhist festival emphasises honouring the deceased. Today marks the final day of Obon, coinciding with the Asakusa Summer Night Festival. The event originated in 1946, shortly after the end of World War II, serving as a way for people to bid farewell to those who perished. As I arrive before the opening ceremony, the bridge is already overflowing with tourists.

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The Japanese name for this event is Toro Nagashi, which translates literally to ‘flow of lanterns’. Here, you can purchase a small paper lantern for ¥1500. Each lantern symbolises the soul of a deceased relative. Visitors have the opportunity to write a message on the lantern, queue up, and then release it into the water. I find the entire process quite abstruse.

As the lanterns float down the Sumida River, carrying the souls of the departed to the other world, a certain solemnity lingers in the air.

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After the festival, the atmosphere becomes somewhat lighter. I meet up with Robin, a German I befriended in Kyoto, who happens to be staying in Asakusa. We decide to unwind over drinks and perhaps get a bit less sober. We head to Nui and indulge until just after ten, then make our way to a Family Mart to play a few rounds of the Konbini Hop drinking game.

Outside our third convenience store, we come across a poster featuring numerous Japanese individuals with sunflowers encircling their heads. Despite our attempts to decipher its meaning, we’re left utterly baffled. It remains an enigma, leaving us without a single clue.

flowers[1]

We head to a Japanese bar nestled behind Senso-ji. This area houses around ten small bars, each with only two to three bar stools. I’ve long desired to experience a drink in one of these hidden spots since my visit in June, yet I never found the courage to venture in alone. Describing the way to this area would probably confound you; it’s remarkably concealed, and my directions are truly abysmal.

We settle in a small bar called Tom². This bar, with only four bar stools, feels quite spacious compared to the others nearby. ‘I Was Made for Lovin’ You’ by Kiss fills the air from the speakers. Two Japanese men occupy two stools, and we take the remaining two. The bartender seems a bit tipsy. We order a Suntory whisky highball and a beer for ¥500 each, and enjoy complimentary peanuts.

Then a dog appears.

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The dog, incredibly friendly, joins us and settles in. We discover that Tsutomo, the owner, resides above the bar. We linger for some time—I manage to outlast Robin in drinks, and eventually, he departs. I remain for two more. The two Japanese gentlemen present speak minimal English, and the dog, unsurprisingly, doesn’t contribute much to the conversation. So, I sit there, mostly in silence, sipping my drink and exchanging glances with the dog. An atypical end to the evening.

Sunday

I rent a ¥300 bicycle for the day and cycle thirty minutes to Nihonbashi, making a stop to see my friend Daisuke along the way. It’s a shame to find out he no longer works at the hostel where I’m staying. Today, Nihonbashi hosts the annual Fukagawa Hachiman Matsuri festival. It’s considered one of the three major Shinto festivals in Tokyo and is likely the largest.

The festival is celebrated in its entirety once every three years, and today happens to be that day. With one hundred and twenty portable shrines, three hundred thousand participants, and half a million spectators, it’s definitely not an ideal day for cycling.

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Amidst the crowds, people throw buckets of water over those carrying the shrines, a ritual to cool them down, earning the festival its nickname, the ‘Water Fight Festival’. It’s undoubtedly challenging to bear these enormous shrines in such sweltering heat, particularly under today’s scorching summer sky. I opt to step away from the bustling crowds and take a stroll through Nihonbashi. While I visit the renowned Nihonbashi Bridge, it fails to captivate me. I decide to return to Asakusa in search of some food.

I head to my favorite Japanese restaurant, Mizuguchi. I indulge in breaded salmon and salmon teriyaki, served with a side of greens, potato salad, pickles, and rice. Absolutely delicious. The total comes to ¥1810, including a Suntory whisky highball.

As I leave the restaurant I hear applause. It turns out there is a street performer just outside. Never a dull moment in Asakusa on a Sunday.

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The street performer does a balancing act whilst juggling a traffic cone between two sticks. He has drawn in a huge crowd. He is also a comedian. Throughout his routine he speaks intermittently on a microphone, telling jokes in Japanese, everyone laughs. When he is finished he cheekily places three bowler hats on the floor, upturned for tips. I give him ¥1000. He was really good.

Back at my hostel, The Strokes are playing from the speakers. ‘Is This It?’ I write for a while before heading back out to meet fellow Englishman, Richard. We meet at 8 p.m. and drink until 4 a.m. A typical end to the evening.