Journey to the Centre of the Buddha

Posted on 30/01/2015 by Luke

It has gotten very cold as of late, but today offers rare blue skies and a warm winter sun. Today might be the last day hot enough to do anything practical before spring, so I decide to make the most of it with a day trip out of Tokyo. My destination is a little over two hours away by train: the city of Kamakura.

Outside Kamakura Station, I am approached by a poorly dressed Japanese man speaking in English with an American accent. He is banging on about Buddhism, or something. When I mention that I have things to do, he looks a little disappointed before wandering off to talk to some new people just off the train.

I wander through the city, its streets lined with souvenir shops, gift shops, and stores selling various mementos. At this point, I realise I haven’t taken a single photograph in Kamakura, so I decide to walk up to the first temple I see.

Shu Genji Temple doesn’t exude much happiness. It was once the residence of Shijo Kingo, a renowned Nichiren Buddhist skilled in medicine. Following Nichiren’s death, Shijo Kingo attended the funeral but ultimately chose to end his own life to demonstrate his unwavering faith in the religion.

A little further from the temple, I spot a strange machine covered in stickers. The ‘Happy Capsule’ machine costs ¥100, and each capsule contains at least three prizes. I try to resist, but as if possessed by some demon from another world, I find that I have already inserted a coin.

My capsule contains a small glass fish statue with fried eggs randomly painted on each side, a colourful ankle bracelet with a small relic in the shape of an ice cream, and a teddy bear with the word ‘Love’ written on it. I also receive a ‘Lucky Sticker,’ which I am free to add to all the other lucky stickers that litter the machine. Noting the sign for ‘No Garbage,’ I take another look at my happy prizes and stand for a moment, enjoying the irony.

Eventually, I arrive at the place I came here to visit, Kotoku-in Temple. It is home to a giant Buddha, the same Buddha featured in Rudyard Kipling’s poem ‘The Five Nations.

A tourist-show, a legend told,
A rusting bulk of bronze and gold,
So much, and scarce so much, ye hold,
The meaning of Kamakura?

I pay ¥200 to enter the grounds of the temple and stand for a while in awe. The Great Buddha of Kamakura was housed within a wooden temple three times. It was destroyed by strong winds twice but rebuilt on both occasions. Eventually, in 1498, it was destroyed for a third time by a tsunami and was never rebuilt. The Buddha survived and now sits outside in the cold of winter, patiently waiting for the seasons to change.

As I walk around the statue, I notice two windows located in its back. There is a sign in Japanese emphasising the importance of showing deep respect when walking around inside the Great Buddha. A man sits half asleep at a small booth, and a sign above displays a price of ¥20. For such a low price, I would be a fool not to enter. I squeeze my way into a small hole in Buddha’s side and take the steps up into his massive belly.

Inside the Great Buddha of Kamakura, the acoustics are fantastic. I speak softly to myself and find that my words are thrown around by the bronze interior, echoing off into infinity. However, a bit of graffiti inside slightly spoils the experience — a complete lack of reverence by some.

I exit the Buddha and leave the temple. On the way out, I spot a sign warning about a particular type of bird in the area that likes to steal food from tourists. I start heading back toward the train station, stopping off at a small food shop to enjoy a sweet potato croquette. All the while, I keep my eye out for the hungry birds. Unfortunately, the birds don’t materialise, which is a shame.

I decide to take a different route for variety, and eventually, I spot some steps that sweep up a mountain. Intrigued, I take a little detour to see where they might lead.

I find myself standing in front of Amanawa Shinmei Shrine. The place is deserted, seemingly untouched for years, presenting a stark contrast to the other places I have seen in Kamakura. This shrine, founded in 710 AD, is the oldest Shinto shrine in the city and is dedicated to Amaterasu, the goddess of the sun and the universe.

The view from the shrine is stunning, offering a different perspective of the area. In the distance, I see mountains, old houses, and multiple temples and shrines. From the top of the steps, I can also glimpse the sea. As I am about to leave, I spot a small path carved into the side of the mountain above, and with nobody else around, I decide to investigate.

As I climb, the path is relatively easy to follow, twisting around the mountain and becoming less obvious. I have to brush away cobwebs from my face as I follow the steep approach. With every step, I am careful not to lose my footing as the mud gets wetter and the path becomes steeper. After about five minutes of climbing, the overgrowth becomes too much, and I can’t continue. I stop and take a look around, taking in my surroundings, and realise that this was probably not a good idea.

I struggle to get back down, having to crawl a little to ease my way down from the path that has clearly not been used for years. I use my hands on the rocks as I work my way back to safety. I am slightly disappointed that I couldn’t find where it leads, perhaps to the sun goddess, or maybe just an escape route lost over time. There’s nothing for me to see, though, and eventually, I am back at the shrine, taking the steps back toward the main road.

I wander down deserted side streets that are full of old houses, some with massive gardens, others with disproportionately small ones.

Back at Kamakura Station, I get ready to endure another two hours sitting on trains. Day trips are fun but rather exhausting at the same time. It’s nice to escape, though, and see places that offer a difference. I think about climbing up that mountain path, feeling completely free for a short time—free from anything but my own eagerness to explore, or perhaps to escape altogether. I decide that my next day trip will be to a mountain of sorts, a place unlike those I have been discovering of late. Somewhere new and exciting, where I can rekindle my sense of adventure. A place flowing with natural beauty.

As I arrive back in Tokyo, a chill consumes the air. Above, thick clouds made of snow hover over the skyscrapers, lying in wait—almost ready to unleash their flakes of misery over the city.

Palace Under Fire

Posted on 24/12/2014 by Luke

Today is His Imperial Majesty the Emperor’s 81st Birthday. To celebrate this momentous occasion, the people of Japan will enjoy a public holiday, taking a day off work. The only person not celebrating, it seems, is His Imperial Majesty the Emperor himself. Today, he will address the nation from the inner grounds of the Imperial Palace, a place that is only open to the public two days a year. Not one to pass up an opportunity to go inside the Imperial Palace walls, I head straight to Kanda Station directly after breakfast.

I enjoy a leisurely thirty-minute walk. The sky is clear, the sun is bright; it feels far too hot on this December day to resemble the apparent winter. His Imperial Majesty the Emperor himself couldn’t have ordered better weather for this special day, even if he tried. I walk to the Imperial Palace, stopping to admire some trees along the way. It seems that I go through phases of fascination, and, as you might be able to surmise, this month’s juncture is trees.

The trees here were once used by the Meteorological Agency to help further their studies into phenological phenomena. These Yoshino Cherry and Japanese Maple trees served as specimens. The long-term observations from studying these trees helped solve problems regarding changes in weather conditions almost sixty years ago. With this data, the Meteorological Agency can accurately predict the days when cherry blossoms will flower. An important and worthwhile discovery.

When I finally arrive at the Imperial Palace, I find out that I have missed His Imperial Majesty the Emperor’s speech by a mere two hours; I will still be allowed inside, though, if I can find the correct entrance. I wander around the outer Imperial Palace walls. There is a large statue of Wake no Kiyomaro, a preacher of Buddhism and once a trusted advisor to the Emperor during the Nara period.

Wake no Kiyomaro had his share of good and bad fortune. He was once exiled for years and forced to have the sinews of his legs cut out, rendering him immobile. Luckily, some stone boar statues magically came to life and healed his legs, and he was freed from exile. Eventually, he was reinstated as a trusted advisor to the Emperor. Nowadays, he is remembered by the grand title of ‘God of healing foot disease,’ and at this location outside the Imperial Palace, he has become a regular target for defecating birds.

I eventually find the entrance to the Imperial Palace grounds. Here, I get told off by a policeman for walking against the flow of people. One-way system, no signs. I head across the coned-off concrete and to a security checkpoint. After being thoroughly searched, I am clear to enter the inner grounds, free of charge. At the gate, I stand and watch a lifeless guard. He doesn’t blink for well over five minutes. I speculate that this man is actually an android, but his lack of animatronic function appears to counter my observation. I want to stay and watch, to see how long he can go without blinking, but a policeman kindly asks me to move along.

Inside the Imperial Palace grounds, there are more security guards than visitors. I wander past some overgrown trees and toward the Imperial Household Building. Outside, a small marquee has been erected. At the marquee, I am given the opportunity to write my name, nationality, and a nice message for His Imperial Majesty the Emperor. I write ‘Happy Birthday, His Imperial Majesty the Emperor.’ I take care to write it down neatly and deliberately. A sign hanging above tells me that my message of ‘Happy Birthday, His Imperial Majesty the Emperor,’ will be duly forwarded to its highest destination as an expression of my warm congratulations.

After signing, I continue along the one-way system. Still no signs. The grass here is completely overgrown and is in desperate need of a gardener. The Japanese taxpayer covers the cost of outer garden maintenance, which boasts neatly trimmed grass cut on a daily basis. It feels like a waste of money to me. Inside, it is a very different story. Perhaps the tax money doesn’t quite make it into the ‘inner sanctum,’ or maybe His Imperial Majesty the Emperor is required to cut the grass here by himself. I am not sure, but regardless, the grass inside the Imperial Palace grounds is an overgrown shambles.

I pass an Obansho Great Guardhouse, one of three remaining, and the final checkpoint on the way to the Imperial Palace. This place would have had the highest-ranking samurai guardsmen stationed here. Ironically, it is at this point that the security guard and police presence seems to completely diminish. Further along the path, someone appears to have forgotten their ladder.

I walk idly along, somewhat unimpressed. I head up a slope before passing through the remains of Chujakumon Gate and into the public gardens. These gardens are somewhat more remarkable than the rest of the Imperial Palace grounds; the grass here is cut really short. Before me stands an orchard. His Imperial Majesty the Emperor personally planted three of these cultivars in 2008: the Sanbokan Grapefruit, a sour orange; the Tangor, a cross between a tangerine and an orange; and the Cherry Orange, a variety of Mandarin orange. The orchard was created on the site of the Castle of Edo based on His Imperial Majesty the Emperor’s idea that visitors would be able to enjoy the popular fruits of the Edo era.

Forgetting about fruit and foliage for a moment, I decide to check out the mysterious Ishimuro Stone Cellar. Some people say this was an emergency storehouse to supply the inner section of the Imperial Palace. Some people say that this stone cellar housed an underground passage that once led directly into the Imperial Palace. Some people say that this cellar was a secret passage that led to hoards of treasure. I personally hope it was used as a secret passage, but perhaps I will never know. Despite the angle of the photograph, it is not possible to explore deeper inside the Ishimuro Stone Cellar, thanks to a fence blocking the entrance.

My final stop is the Tenshuku Donjon Base, the highest-ever donjon built in Japan and a symbol of the Tokugawa Shogunate’s authority. Just nineteen years after it was built, in 1657, there was a conflagration known as the Great Fire of Meireki. The fire lasted three days, claimed over 100,000 lives, and destroyed this donjon. It was never constructed again.

The view from the ruined donjon is the old Edo Castle Honmaru Goten Palace, now just a large lawn full of people sleeping and enjoying the sunshine. Formerly, this area was lined with buildings. Presumably, these too were burnt down during the Great Fire of Meireki; a fire that is considered to be one of the worst disasters in Japanese history. A fire that left the old Edo city, now known as Tokyo, in complete ruin.

The fire was said to be caused by a priest. According to legend, there was a cursed kimono that killed teenage girls, and the priest decided to burn it on that day in March 1657. It didn’t help that the buildings of that time were made from flammable materials such as wood, were built closely together, and had thin paper walls. The fire spread to all parts of Tokyo, leaving destruction and devastation in its wake.

From the ruined donjon, there is barely a trace left of the fire. All that remains is the site of an old castle now replaced by a neatly cut lawn, an orchard of lemon trees, and the overly developed city skyline looming in the distance.

The Tooth Without Enamel

Posted on 03/12/2014 by Luke

Today marks the final day in Japan to admire the autumn leaves. Abscission has commenced, and the leaves are poised to fall. It’s as if some secret internal clock, powered by nature, instructs the trees that today is the day to part ways with their foliage. Cascading like clockwork, fading like time. Today, the leaves will begin their descent, and there is no changing that fact. The Japanese people inform me that it starts today. The trees, too, are aware that it starts today. The ground outside is a wash of greens, yellows, and reds. A reflecting traffic light on a rain-swept road would complement the scene perfectly. Today is clear with sunshine, dry but with a light breeze. No rain, no reflections. I step outside for one last time to relish in the autumn colours. Tomorrow, there will be nothing left.

Despite my obvious fascination with the tranquil joy of autumn colours, I am distracted—still suffering silently from a toothache. The dentist doesn’t open until half-past two, and with an afternoon lunch planned, I decide on a 4 p.m. appointment. I take the train to Harajuku. Today, two very different festivals are taking place in the space outside Yoyogi Park. The first is a vegan food festival, and the second is a Spanish food festival.

I exit the train at Harajuku Station. On the other side of the ticket barrier, a young Japanese man with a microphone awaits. Like an animal waiting to catch its prey, he stands silently until I draw near. Suddenly, he rushes into my path, stopping me in my tracks and interrupting my thoughts of dental disquiet. “Excuse me, can you speak English?” he asks, holding the microphone rather intrusively beneath my chin before pushing it toward my mouth, seeking a reply. I hesitate for a moment, unprepared for his question.
“No, sorry,” I tell him.
“Oh,” he says, looking at me with a mix of confusion and wry disappointment. “Okay, sorry then.” With that, he scans his Suica card on the ticket machine and heads through the barrier in the direction of the platform; his outline lost in seconds as he is swallowed up by the reckless crowds.

I arrive at Yoyogi Park to find the Spanish festival in full swing: various food stalls, eleven of which are selling paella, traditional Spanish clothing, and flamenco dancers performing on the large stage. The dancers appear to be genuinely enjoying themselves, their souls lost to the rhythm of the music.

I didn’t come all this way to be harassed by men with microphones or to listen to Spanish music, though. Today, my purpose is the vegan festival. As I wander from Spain, I inadvertently end up in Germany. Somewhere between the two food markets, car manufacturer BMW has a stage showcasing their newest electric car, the BMW i8. I can’t quite see what this has to do with the Spanish festival or a diet free from animal products. The BMW stage looks incredibly out of place; it is mostly ignored by the many people clearly here to eat food.

At the vegan food festival, there is a lot less hot food than I expected. Most of the stalls are selling organic and Fair Trade products—coffees, chocolates, teas, sugars, and various types of bread. There are only about ten hot food stalls, but almost all of the food has already sold out. I am spoiled for choice between a shop selling Indian curry and another selling vegan burgers.

¥500 later, and I’m sitting on a park bench, eating a burger, surrounded by fallen leaves that probably taste better than my food. If not for the sauce that adds at least a hint of flavour, I would likely discard the burger and rush back to Spain for some lukewarm paella instead. As I leave the festival, I notice that the people browsing the vegan stalls seem less happy than those over at the Spanish festival.

Literally full of beans, I head back to Asakusa and to the dentist. I’ve chosen to visit a much smaller surgery than the one I had been to previously—an English-speaking dentist I met in a bar, and I’ve kept her business card for a day like today. At the dentist, I endure four separate x-rays before a quick fix is done on my tooth. I make an appointment to return in two weeks’ time. It looks like my tooth will face the same fate as the autumn leaves—an abscission of sorts. After an hour at the dentist, I pay ¥9720 and receive another packet of little yellow pills. I am told that if I apply for a Japanese insurance card, I can reclaim two-thirds of the cost of this treatment and all subsequent treatments—a welcome bonus and information they didn’t really have to disclose.

Tooth sorted, I head over to Cafe Byron Bay to play at an open mic night—my second time today before a microphone. At some point during the evening, I receive a phone call from my dentist. She is calling to check how my tooth is doing. I am surprised she made the effort to see how I am—an excellent example of customer service in Japan. Despite knowing that in two weeks, I’ll have my tooth severed without anæsthesia, her compassion somehow relaxes me. I forget about my fate and enjoy the rest of the evening, virtually pain-free.

Conspirators of Treasure

Posted on 23/11/2014 by Luke

The ¥130 sake cup vending machine near my house doesn’t require age verification. Additionally, there’s a vending machine selling lead pipes at the Asakusa View Hotel and another one offering plastic toy animals on the platform as you disembark from the Sobu Line at Akihabara Station. The latter is quite an unexpected sight, as plastic toy animals are the last thing on my mind when I exit a train. However, this is Japan, the land of the prizing sun, and today’s prize is tucked away inside a different kind of vending machine—the King’s Treasure Box.

A sticker on the front of the machine displays the English text, ‘Let it get.’ Unable to contain my curiosity any longer, I insert my ¥1000 note into the treasure box. Above the note slot, there’s an encouraging message, ‘One dream, One note!’ Among the potential prizes are a Nintendo Duel Screen, a PlayStation Vita, and even a product vaguely labelled as ‘Famous car.’

Following the instructions, I press any button, and the machine responds with an exciting clunk. I eagerly reach into the lower chamber to retrieve my prize.

My treasure quietly awaits me on the machine’s inner fake grass—Disco Glasses, proudly labelled ‘Made in China.’ These glasses, devoid of lenses and made from cheap plastic, boast voice-activated flashing red lights. Not exactly what I’d typically consider treasure. With no way of knowing if the machine stocks any ‘good’ prizes, it’s conceivable that it’s 100% Disco Glasses.

Bitter and disappointed, I scrutinise the machine for refund information. Despite my limited Japanese ability, I discern that I can follow the ‘King’s Blog’ for more information. However, details about a refund aren’t quite as forthcoming.

Disheartened by my less-than-thrilling prize, I decide to escape my disappointment by taking trains. I make my way to Aoyama-itchome Station, where my friend Genmei is hosting an art exhibition in the basement of Club Edition. Titled ‘Colourful is Power,’ her display lives up to its name, boasting vibrant hues that captivate the eye.

The venue itself exudes a more bar-like ambiance than a conventional art gallery, contributing to its unique atmosphere. I engage in a brief conversation with Genmei, a talented live painter. Having witnessed some of her live art firsthand, I can confidently say that she is an amazing artist. Her creative endeavours predominantly unfold at trance parties or raves, drawing inspiration from the mood and music of the events.

In a friendly gesture, I offer her my Disco Glasses, but she gracefully declines.

After leaving the gallery/bar, I step outside to find heavy rain pouring down. I navigate the rain-swept streets to reach the station and catch a train to Komagome. Today marks the opening ceremony for an event at Rikugien Gardens—an evening of autumn illuminations. I pay my ¥300 entry fee and enter the darkness.

These three-hundred-year-old landscape gardens have inspired countless poems. It’s been a while since I wrote a haiku, so here goes:

Hollow darkness welcomes me,
To black rain singing,
And decaying leaves screaming.

Stumbling through the woods, I eventually spot maple trees adorned with red and green lights. The path beneath my feet is sodden, my shoes squelching as they tread over the thick, wet mud. Small lanterns mark the way, guiding me through the enchanting scene. I follow the illuminated path, captivated by the beauty around me despite the biting cold. In the distance, ducks play in the lake, trees sway gently in the wind, and steam billows from spotlights, creating a stark contrast to the crisp winter air.

After walking around for about an hour, I realise I am lost in a maze of trees illuminated by scattered lights. At times, I find myself stumbling through the silent darkness. Eventually, I spot a steward; he lacks an umbrella and is soaked to the bone. As I approach, he remains silent, lifting his arm to point toward a small gap between some trees that appears to lead into a void. Quietly following his unspoken guidance, I venture through.

Ten minutes later, I emerge into a scene that resembles a different planet.

Soft blue light gently bathes the fallen autumn leaves, casting a mysterious glow over the tremendous yet somewhat spooky sight. The surroundings are shrouded in mystery and framed by towering trees. A small speaker nearby plays calming music, the falling rain inadvertently adding to the soothing chorus. Mesmerised, I watch the patterns of blue smoke, finally able to enjoy some illuminations.

Having witnessed this captivating spectacle, I embark on a ten-minute journey through quicksand-like mud, eventually finding my way to the exit.

Back in Asakusa, I indulge in drinks until midnight before heading to Tori-no-Ichi part two—the second day of the rooster this month. Once again, the streets are filled with people wielding massive rakes, partaking in the festivities. While the crowd revels in the celebration, I have a singular focus—the street food market.

I opt for Korean-style yakisoba, a generous serving of vegetables and noodles topped with kimchi. Satisfied, I join a relatively short queue for a ¥300 bag of hot baked kasutera. As I relish each bite of my favourite snack, I savour the moment. It’s precisely at this juncture that I discover the batteries in my Disco Glasses have died.

House of Red Leaves

Posted on 10/11/2014 by Luke

There is a famous phrase in Japan, ‘You haven’t seen real beauty until you’ve seen Nikko.’ So far on this trip, I haven’t really seen a thing. Only darkness. I wake up at 9 a.m., and the first thing I do is take a look at the view from the ryokan window. No skyscrapers here, only mountains and sky.

Outside, the air is clean, and a reasonable 20°C, so I take one last soak in the outdoor onsen before paying for the room and leaving. I realise once I am all the way at the bus stop that I’ve forgotten to pay for my ice cream. The bus stop tells me I have half an hour before the next bus, so I decide to explore the Yumoto Onsen area.

Despite this being the highest point in these mountains that the bus chooses to stop, and at an altitude of 1,475 metres, there is a huge natural lake up here. Lake Yunoko, translating to mean, ‘Hot Water Lake.’ The lake sits almost completely still. Formed twenty thousand years ago when a nearby volcano erupted, the lake is a nesting ground for wild ducks. A sign beside the lake says that ‘fresh’ landlocked sockeye salmon and rainbow trout swim in these waters.

I take a wander around the water. At the south end, a waterfall; at the north, the view is somewhat ruined by a construction team nestled at the edge of the lake. It isn’t quite clear what they are actually doing, other than making noise and ruining the otherwise peaceful scene.

My bus eventually arrives. The elderly residents use their hand on the Suica card machine instead of actually scanning their cards. Presumably, they don’t have electronic cards on the mountain, and by the looks of it, they get to travel on the route bus free of charge.

The bus swings back down the mountain, passing impressive scenery. Mountains sit quietly in the distance, the view very much different from the journey yesterday. Toward the bottom of the bus route, I see some interesting red leaves, so decide to hop off.

“Koyo” refers to the colourful autumn leaves in Japan. They spread across the country starting from the north and moving south. This process takes about two months and is known as the koyo front. Almost completely opposite to cherry blossom season, but getting equally as popular, people come to areas of nature such as Nikko to view these leaves in the autumn.

Beside the area of red leaves, I see a sign for a World Heritage Site, Toshogu Shrine. The shrine is the place where Tokugawa Shogunate founder, Tokugawa Ieyasu, is enshrined. It was built on his orders and used as his hideaway, and I can see why he chose this area. The view from the entrance to the shrine is an impressive mix of mountains and wildlife, the perfect place for a military leader to spend his free time.

Inside the temple grounds is the origin of a Buddhist proverb about not dwelling on evil thoughts. A statue of the three wise monkeys, Mizaru, Kikazaru, and Iwazaru, sits over the shrine. The proverb is rather well-known and translates to, ‘See no evil, hear no evil, speak no evil.’

At the entrance to the temple grounds sits the five-storey Gojunoto Pagoda. A sign beside the pagoda tells me that the structure is the same height as Tokyo Skytree. I think this is a translation issue, as this pagoda is a mere 36 metres tall, whereas Tokyo Skytree is an impressive 634 metres tall.

What I think is meant by the sign is that the elevation here is 598 metres, meaning that the roof of the pagoda is at the same elevation as Tokyo Skytree. Perhaps this is merely a coincidence, but I would guess that Tokyo Skytree was built at this specific height so that it shares the same point in the sky as this famous pagoda.

After visiting the temples, I take a wander around the Nikko area. I see a shop selling ‘Heritage Nikko Cheese Egg,’ and would be a fool to pass up on the opportunity to eat a Cheese Egg. It costs just ¥100, and completely shatters my ignorant assumption that the Cheese Egg would contain at least one of the two ingredients in its name. Instead, I find myself eating a bland, tasteless cake. The primary flavour: disappointment.

I continue my wander and spot a cigarette machine with some advertising above it that would never be allowed in England.

I make my way back toward Nikko Station. The area around the station has a selection of small shops all selling exactly the same things—souvenirs. Other shops sell more souvenirs, and more shops sell the same souvenirs as the other twenty shops. The stallholders here are cashing in on a popular Japanese custom, omiyage. In Japan, when you visit another region, you are expected to buy souvenirs for everyone else who couldn’t make the trip. So for me, I have to buy everyone I know a gift.

Wishing I had purchased Cheese Eggs for all, I instead opt for a relatively pricey box of Strawberry Pie. I chose this gift because I enjoyed the English text; it reads: ‘Plenty of choice of strawberry red, so happy tea time we can enjoy this strawberry pie.’ Whatever that means.

After shopping, I wave goodbye to Nikko from the train station platform; the view of Mount Nantai in the distance is simply stunning.

From the train, I watch the mountains disappear. A thrilling two-hour journey to Ueno awaits, then it is back to the chaos of Tokyo.

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