Tag Archives: Trains

Once Upon a Timeline

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Today, I’m in Yoro, a town in Gifu Prefecture.
I’m here to change my destiny.

First, I decide to take a thirty-minute stroll along the edge of a cliff to visit a famous waterfall. This waterfall is said to be made entirely of flowing alcohol, specifically Japanese sake.

The story goes that there was once a poor lumberjack with a very old, ill father. On his deathbed, the father requested his favourite Japanese sake, but the lumberjack couldn’t afford it on his meagre income. One day, the son walked the treacherous path near the waterfall.

Some say he was out looking for wood for a fire, but he was a woodcutter, so any tree would have sufficed. Others say he was simply thirsty. Regardless, he fell in the woods and definitely made a sound, and after falling and lying on the dirty ground, the poor lumberjack could smell the sweet scent of sake.

It was here that he discovered the water from the waterfall was not water at all.

He returned home with a gourd full of sake, and his father drank it. The transformation was instant, and he miraculously became younger and healthier.

News of this reached the ancient capital of Nara, and Empress Gensho visited the waterfall herself. She was so impressed by the beauty of the area and the magical water that she declared it a sacred site and renamed the area Yoro, meaning elderly care.

It takes me about an hour to reach the waterfall despite it being advertised as a thirty-minute stroll. It’s a tough hike too, up a mountain. It’s humid; it feels like 40 degrees. I’ve probably sweated more water than I’ve seen flow down the falls. I can only imagine how hard it must have been for the lumberjack, carrying that gourd and heavy axe to the top.

Next to the waterfall, a faded poem engraved on stone in Japanese reads:

“Listening to the flow of Yoro Falls,
One’s heart is healed and refreshed,
Like the pure sake that rejuvenated the old man,
Flowing eternally, blessing those who visit.”

I stand looking at the waterfall for a time, enveloped in tranquillity. I think about water flowing down a river, following a predestined path. It cascades over the falls, flows further south, and meets a tributary, where its path diverges and its destination shifts, a choice not made but followed.

Somewhere, after leaving Yoro Falls, a butterfly shivers against the wind. At the bottom of the waterfall, the tranquillity ends and is swamped by the sound of a man with a grass strimmer.

I stumble upon a small souvenir shop selling bottles of carbonated cider made with the magical sake water. The cider tastes delicious. Unlike in England, cider in Japan is a soft drink, so despite the falls apparently being made of alcohol, this drink somehow contains none.

I leave with a healed heart, feeling blessed. Eternally refreshed. Next to the small shop is the Yoro Gourd Museum. I look at a few gourds made into artwork and lamps before moving on.

My final stop today is within Yoro Park, a place known as the Site of Reversible Destiny. A massive outdoor interactive art park dreamed up by Shusaku Arakawa.

It’s quite bizarre, funny, and downright unusual. There’s a house that is a road and a road that is a house. There’s a nostalgia generator, a few mazes, and some piles of things that I don’t even understand.

I pass Not To Disappear Street, the Gate of Non-Dying, and an area known as Geographic Ghost. I climb over the Zone of Clearest Confusion, leave through the Trajectory Membrane Gate, before getting lost in the multicolour of Destiny House.

Shusaku Arakawa was obsessed with the idea of death and destiny. He built this site with his wife, Madeline Gins, as a challenge to mortality itself. That’s the point of the Site of Reversible Destiny: to confuse your soul and reroute your path. When Arakawa died in 2010, his wife said, “This mortality thing is bad news.”

With fate as mutable as the weather, or the seeds of a dandelion, you blow away, only to take root in unexpected soil. My destiny begins to unravel. The sun still rises in the morning and sets in the west, but the days no longer feel the same. Each moment becomes a whispered echo of a choice that altered everything, carried on a timeless breeze.

The concept of a multiverse unfolds like a kaleidoscope of infinite reflections, where certainty and uncertainty intertwine like vines in an ancient forest, tangling into something that resembles fate.

Yet, if every possible outcome and path exists, there must also be a universe where the notion of such multiverses is impossible. It is here that we find ourselves staring into the paradoxical abyss.

Sweeping aside the contradiction of parallel worlds, it is on the train that I ponder the existence of a universe where I do not exist. As the train changes track to a branching line, the landscape blurs past, indifferent to my absence. My reflection in the window shimmers, quantum-thin.

For a moment, I am here and not here, observed and unobserved, a wave function waiting to collapse. I step off the train. I step into the world. And the world, impossibly, steps into me.

Where I End And You Begin

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I decide to do some sightseeing for the final time in a while. After taking three different trains, I arrive at Mitsumineguchi Station, the last stop. It’s almost three hours from Tokyo, and at times I wonder why I have made this journey into the middle of nowhere. Stepping off the empty train, I find the station is completely unmanned, so I place my ticket into a wooden box. I notice that the ticket machine doesn’t appear to be working either, so there is no way for me to purchase a ticket for the way back. I wonder if that’s to stop anyone else from leaving.

Stepping out into the cold, the fog casts a haunting shadow over the hills and village below, a thick, dense mist that seems to swallow everything in its path. The kind of ghostly white fog you would expect to find in a horror movie; a sign of things to come. As I wander across a bridge, I stop for a moment to take in the breathtaking yet unsettling scenery.

As I continue my stroll from the bridge, I am enveloped by an eerie silence. The only thing that breaks the stillness is the soft whisper of the wind blowing through the fields. A village stretches out before me, a ghost town. Scarecrows line the streets, their lifeless eyes following my every move. They stand outside almost every house, yet the village is deserted, there’s not a soul in sight.

I feel a shiver run down my spine as I realise that I haven’t seen a single person since five stops ago on the train. I can’t shake off the feeling that I am being watched, that these scarecrows are somehow alive. I wonder what kind of village I have stumbled upon. As I wander deeper into the village, I eventually find a sign with a scarecrow standing proudly beside it, ‘Niegawajuku.’

Scarecrow villages are rural communities in Japan that create mannequins in the likeness of their residents as a form of folk art. These scarecrows are often dressed in traditional clothing and placed throughout the village. Specifically, the population of Niegawajuku Scarecrow Village has been decreasing over the years, as many residents have moved to Tokyo and other urban areas in search of better job opportunities and a higher standard of living.

To address this problem, a group of local farmers came up with the idea of creating scarecrows in the likeness of the villagers who had left, in order to remember and honour them, and to attract tourists like me to the village. Niegawajuku Scarecrow Village, once a lively and bustling community, now stands like a twisted fairy tale, where the villagers have been replaced by their eerie replicas. The scarecrows, with their lifeless eyes and frozen grins, seem like twisted versions of the villagers they represent.

Once teeming with the laughter of children and the chatter of adults, the village now stands abandoned. The only sounds are the soft rustling of leaves and the creaking of the scarecrows. The place feels like a forgotten graveyard, lost to the passage of time. The village is a mere relic of a bygone era, and the scarecrows, with their blank, lifeless eyes, serve only to emphasise the emptiness of this place.

I inspect the scarecrows, their faces weathered and their garments tattered. At times, they are grouped together, yet they remain so alone, like guardians of a lost world, preserving the memories of the village and its people, frozen in time. As I continue to wander through the streets of Niegawajuku, I feel as though I am traversing a dreamlike realm. The village is a labyrinth of memories, where each scarecrow holds a piece of the past, and each step I take draws me deeper into the mystery.

The only thing left here is the echo of bittersweet memories, of what once was and what will never be again. Time passes, and the sun begins to sink behind the skyline, painting the sky in hues of orange, pink, and purple, casting an eerie glow over the village. In the dying light, the scarecrows seem to come alive, their shadows stretching out, reaching toward me.

I leave the village with a sense of longing and loss, the memories of Niegawajuku etched in my mind like a faded photograph.

As I board the train, I ponder whether my transient form will one day be forever immortalised as a scarecrow, or fade into the annals of time like the villagers before me.

Around the Wards in Achy Days

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To celebrate the 150-year anniversary of railways in Japan, and my own personal achievement of having finally explored and written about all 23 wards of Tokyo, I decide to pay tribute to the city in a meaningful way. I choose to do so by embarking on a journey to walk the entire length of the Yamanote Line, a challenge that will allow me to experience Tokyo in a way that I never have before.

As the early morning sun blazes brightly between the gaps in the skyscrapers, I set out to meet my friend Maki. Though not typically a fan of early starts, today will be a long day that calls for an exception to be made. The Yamanote Line, a loop line encircling central Tokyo, is approximately 34.5 kilometres in length. But on foot, without walking on the tracks, the journey becomes a formidable 44 kilometres – just a little over a marathon’s distance. Thus, the route earns itself a playful portmanteau: the Yamathon.

I meet Maki outside a small cafe in Sumida, and we cross the bridge over into Asakusa. She asks me if she can give up, to which I jokingly reply that it’s a bit early to be considering such a thing. After all, with the Yamanote Line constantly circling the city, it’s always possible to find a train station nearby in case the need to give up arises. We set off from Ueno, the start and end point of our journey. Our first decision is whether to walk clockwise or anti-clockwise. After some deliberation, we opt for the latter, as the prospect of navigating through the eerie streets of Uguisudani at night seems daunting. And so, we set off in the direction of Ikebukuro.

As we approach Nippori, the road runs out and we are forced to venture into the familiar territory of Yanaka Cemetery (still no sign of the ‘snow-protective lifting tool’). While meandering amongst the empty graves, we become momentarily lost, but the distant rumble of a Yamanote Line train eventually guides us back to the tracks. We continue on, making our way through Tabata and eventually reaching Otsuka Station. It is here, three hours into our quest, that our journey takes an unexpected detour in the form of an interesting discovery: the first and only Green Lawson in Tokyo.

The thing that makes this store so unique is that it is fully staffed by digital avatars of Lawson employees, rather than human staff members. As we wander into the store, intrigued by the novelty of it all, we decide to explore further. As we pass by one of the avatars, she greets us with a cheerful “Happy New Year” in Japanese. As Maki chats with the AI about our epic journey along the Yamanote Line and my documenting it in a blog, the clever machine quips that it would be happy to strike a pose for a photograph. It suggests three options: a cheerful “wave,” a universal “peace” sign, or a self-deprecating “loser” sign.

Eager to learn more, I take the opportunity to ask the AI about the philosophy behind Green Lawson. To my surprise, the machine responds in fluent English, explaining that the store aims to reduce food waste, support the local economy, and contribute to world peace.

As we resume our walk, the towering buildings along the route create pockets of shade on the pavement. It’s cold in the shadows, but warm in the sun. Maki explains that there are two words in Japanese that both describe these respective conditions, but I find myself struggling to come up with the antonym for “shade.” This lack of an opposing word begins to bother me, and I consider the possibility that it might be a failing of my memory.

We continue on, passing a large group of people running along the street dressed as rabbits, a nod to the Chinese New Year’s chosen animal. At Ikebukuro, we are treated to the sight of sculptures that litter the streets. As we enter Shin-Okubo, we find ourselves wandering through the bustling streets of Korean Town. And at Shinjuku Station, we are greeted by a television screen that displays words in a mesmerising three-dimensional phenomenon.

Almost five hours into our walk, we arrive at the halfway point of our journey: Harajuku Station. Here, people stand in line, eagerly waiting to purchase tapioca from a street vendor. A little further up the street, we see a similar scene, but with people queueing up along the entire length of a road to buy shoes. In Shibuya, we encounter yet another line, this time composed of people waiting to take a photograph of Hachiko the dog, adorned with a special wreath to mark the New Year.

After hours of constant walking, our legs begin to feel sore. We decide to take a well-deserved break at a small, charming cafe. In contrast to the bustling, three-dimensional imagery of Shinjuku Station, the atmosphere at the cafe is a tranquil, two-dimensional one.

With the night falling and the wind picking up, a chill fills the air as we resume our journey through the darkening city. Despite the challenges presented by the fading light and the increasing cold, we persevere, striding forward on our journey. Close to Meguro Station, we are treated to a beautiful distraction in the form of the Meguro River Cherry Blossoms Promenade, a scenic riverside path lined with cherry trees that are illuminated by beautiful pink lights.

The tranquil scene is a welcome respite from the pain in my calves, and Maki and I take a moment to simply savour the beauty around us.

With weariness setting in, we consider the possibility of giving up, but in the end, we decide that we cannot allow ourselves to quit, for the fear of regret is too great. If we can push through and complete this challenge, we tell ourselves, then we can conquer anything. And so, we push on, determined to see our journey through to the end.

We pass through Shinagawa and the newly built Takanawa Gateway Station, the most recent addition to the Yamanote Line. At 5 p.m., the “Yuyake Koyake” bells ring out from speakers at every intersection, beckoning us to return home. But we do not heed their call, for the end of our journey is nearly in sight. In the distance, I am heartened by the sight of the bright illuminations of Tokyo Tower.

Built from the remains of United States military tanks damaged in the Korean War, Tokyo Tower was designed to mirror the iconic Eiffel Tower in France. However, in a show of competitive spirit, Japan deliberately made its tower 2.6 metres taller, earning it the title of the tallest freestanding tower in the world (a title now held by Tokyo Skytree).

As we near the end of our journey, we are mesmerised by the bright lights of Ginza, Tokyo, Kanda, and Akihabara, all of which are transformed into a neon nirvana at night. It is at this moment that I am struck by the realisation that Japan has not just four, but five seasons – one that is marked not by the changing colours of nature, but by the way in which the country’s cities and towns are transformed by the darkness of night.

After a grueling nine-hour journey that saw us take a total of 55,454 steps, we finally arrive at Ueno Station, exhausted but triumphant. Our legs ache and our feet throb with pain, but the sense of accomplishment helps to outweigh the discomfort. Upon returning to Asakusa, I allow myself the indulgence of an ice-cold beer – the best I’ve ever tasted – as a way to celebrate and relax after our achievement. As Maki and I bask in the afterglow of our journey, the fatigue slowly starts to fade away.

Twenty Thousand Leaves Under the Trees

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I have come to Itabashi today to visit the Great Buddha of Tokyo, also known as the Tokyo Daibutsu. Upon exiting the train station, I realise that there are no maps in sight, so I decide to climb up onto a bridge that crosses over the road for a better view. Even though I am still within the city limits of Tokyo, I am surprised to see mountains in the distance. For some reason, the Great Buddha remains hidden from view.

I return to the train station in search of a map. In Japan, all train stations have a stand with free leaflets, pamphlets, and sometimes magazines. This particular train station has an odd selection of magazines, including one that has been published since 1922 and is entirely about sewage.

After finding a map, I set off towards Akatsuka Park. Inside the park, I find an art museum (which is closed today), a folklore museum (also closed today), some water fountains adorning a pond lined with old men fishing, and on the other side of the park, a dried-up dragonfly pond.

As I wander through the park, I am struck by the peaceful sounds of nature. The plum grove stands out to me, its branches now bare and skeleton-like after shedding their leaves, stripped of their colourful cloaks. The leaves, once vibrant and alive, now lie dormant on the ground, a reminder of the cycle of life and death. I follow the trail of leaves, before eventually coming across some rather steep steps.

Signs placed intermittently along the steps warn me of the risk of falling branches, but as I climb their steepness, it’s the slippery fallen leaves that prove to be more problematic. I am careful with each step I take, not to slip, not to trip, and not to be hit by a branch hurtling towards me from above. Eventually, I reach the top, where I find the Akatsuka Joshi Park Castle Ruins, the former site of a castle.

The open space where the beautiful castle once stood feels otherworldly. A single stone pillar serves as a testament to the castle’s former grandeur, the only remnant left in its wake. The bare trees surrounding the area add to the ethereal atmosphere, their stripped branches reaching towards the sky like ghostly fingers.

Yoritane Chiba was a prominent figure in Japanese history and played a significant role in the political and military affairs of the time. The Battle of Sekigahara, in which he played a leading role, was a decisive battle fought in 1600 that marked the end of the Sengoku period and the beginning of the Edo period in Japan. After the battle, he returned to Tokyo where he built this castle to be his home.

As I walk through the Akatsuka Castle Ruins, the empty space awash with fallen leaves, I sense a feeling of melancholy at the thought of Yoritane Chiba’s former greatness, now reduced to nothing but ruins. The castle was dismantled in the late 19th century, and once an important centre of power and cultural significance, now all its former grandeur is lost to the passage of time.

I continue my search for the Great Buddha, envisioning it to be a towering presence in the sky. As I look around, my eyes are drawn to a yellow sign in the distance, reminding me that this is a place for all to enjoy, free from harm, and to not go around shooting anyone.

Descending the steep steps, I notice that one of the signs cautioning against falling branches has itself fallen to the ground. Perhaps they should add a secondary sign as a reminder to watch out for falling signs.

I wander over to Akatsuka Botanical Gardens (also closed today). It seems that, if anything was actually open, this area in Itabashi would have a lot to offer. As I turn to depart, my gaze is captured by the sublime sight of the Buddha’s head rising above the walls of a temple, perched atop a hill like a beacon of tranquillity.

Jorenji Temple is a beautifully landscaped sanctuary that houses Japan’s third largest bronze Buddha, sitting tall at 12.5 metres. Within its walls, I encounter the fearsome King of Hell, also known as Enma-raja, along with the ten Judges of Hell, and Datsue-ba, the old woman who strips the clothing off the dead.

As I stand before the Great Buddha of Tokyo, I am struck by its powerful presence. Looking up at the Buddha’s face, I feel a sense of calm wash over me, and the placement of its head, tilted slightly forward, allows me to feel a deep connection with the statue as I meditate. In this moment, I am enveloped in the Buddha’s freedom from distracting thoughts, and I am filled with a sense of peace and enlightenment.

As I make my way back to the train station, passing Akatsuka Park along the way, I board the Mita Line train bound for Sugamo. The train is eerily quiet, its emptiness amplifying the sense of solitude.

As I sit on the train, surrounded by nothing but empty seats and silence, I attempt to pass the time by flipping through the pages of my copy of Tokyo Sewerage News.

A Streetcar, Feigned Desire

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I decide that despite the warm weather today, it would be a nice idea to explore the area around my own neighbourhood on foot, rather than heading further afield by bicycle. Looking at the map outside of my apartment, I notice a few points of interest that I had never previously given much thought. The first is the Toden Arakawa Streetcar, the last remaining streetcar that still operates in Tokyo. I wander five minutes from my home in that direction. As I approach, I follow the sound of silent electricity until I arrive at the tracks.

At the streetcar depot, nobody is waiting to ride. The only sign of life here, other than the movement of old trams, is a superabundance of starving pigeons waiting for their next meal. Opened in 1913, this streetcar somehow survived when all other streetcars were scrapped in Japan some fifty years ago. I consider taking the tram, but because there is no official timetable, I fear that if I do, I will end up in the middle of nowhere, with no way of getting back. Instead, I try to photograph this historic vehicle, but a blur of pigeon rudely interrupts my photography.

streetcar

My next stop is at the nearby Jokan-ji Temple, a historical site and cultural asset of Arakawa. It becomes apparent as I enter the temple grounds that this temple contains some rather dark history. The temple dates back to 1665, and with such close proximity to the nearby Yoshiwara red-light district, it became known to the locals as the throw-away temple. A place to dispose of unclaimed or discarded deceased prostitutes.

The temple itself looks like any other temple, but beyond the shiny temple walls is a memorial to the unknown dead and a hidden entrance that leads into a vast cemetery.

prostitutetemple

The 1854 Tokai earthquake claimed many lives, including young women who had been sold by their parents to the Yoshiwara district. These prostitutes were often forced into this trade, considering themselves as living in hell, destined to eventually die and join the other women in a mass grave at Jokan-ji Temple. The deceased women were not granted a proper funeral or burial; instead, they were wrapped in a straw mat and left outside the temple gates for someone else to collect, burn, and add to the pile of death and ash.

I stroll through the cemetery, and it becomes evident where the souls of the twenty-five thousand deceased prostitutes are laid to rest. A small tomb is adorned with artefacts related to prostitution. An inscription above the tomb reads, “Birth is pain, death is Jokan-ji.” Cosmetic products, hair clips, and makeup rest on top, leaving a haunting reminder of death. It is even possible to peer inside the tomb through an overly exposed metal grate, offering no dignity to the departed. Inside, a stacked pile of white urns extends down into oblivion.

cosmeticgrave

I leave the tomb with mixed feelings. I question why I even visited here; perhaps I should have simply boarded the streetcar and escaped the sense of doom and gloom. Another notable presence is a monument dedicated to the novelist Kafu Nagai, who used these deceased women as a source for his satire. I ponder on the motivations of someone writing about such a macabre subject, only to realise that, in my own way, I am no different as I write these words.

I depart from Jokan-ji Temple and start walking toward Minami-Senju, an area my friends have deemed extremely dangerous. As I approach, it appears to be like any other place I’ve visited in Tokyo: a Seven Eleven, a few shrines, a clean park, an old woman feeding a cat, bullet holes, a train station … Bullet holes?

bullettemple

Entsu-ji Temple stands large, featuring a twelve-metre-tall golden statue of Kannon. What is remarkable about this temple is that it proudly serves as the new location for the Black Gate. Kuromon was previously the gate at the entrance to Akizuki Castle, but after a gunfight during the Battle of Ueno, the gate was damaged, hence the bullet holes. The gate was moved to this location in 1907. Not one to dwell on death and misery, I leave the temple in a rush and forget to take a photograph of the famous Black Gate.

I head back in the direction of Minowa, and with prostitution on my mind, I take a stroll through the Yoshiwara area. What always strikes me as odd about Yoshiwara is that at one entrance to the legalised brothel district is a police station, and at the other end, there is a shrine that houses a goddess that offers protection to women.

yoshiwarashrine

Every day, when a prostitute finishes her shift, she will walk past this shrine and bow deeply. I have seen it so many times, due to this shrine being on my route from my home to Asakusa. In fact, I pass this shrine twice a day, and almost always see women here, praying, bowing, and hoping to not share the same fate as those other twenty-five thousand abandoned dead women.