Category Archives: Tokyo

Around the Wards in Achy Days

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To celebrate the 150-year anniversary of railways in Japan, and my own personal achievement of having finally explored and written about all 23 wards of Tokyo, I decide to pay tribute to the city in a meaningful way. I choose to do so by embarking on a journey to walk the entire length of the Yamanote Line, a challenge that will allow me to experience Tokyo in a way that I never have before.

As the early morning sun blazes brightly between the gaps in the skyscrapers, I set out to meet my friend Maki. Though not typically a fan of early starts, today will be a long day that calls for an exception to be made. The Yamanote Line, a loop line encircling central Tokyo, is approximately 34.5 kilometres in length. But on foot, without walking on the tracks, the journey becomes a formidable 44 kilometres – just a little over a marathon’s distance. Thus, the route earns itself a playful portmanteau: the Yamathon.

I meet Maki outside a small cafe in Sumida, and we cross the bridge over into Asakusa. She asks me if she can give up, to which I jokingly reply that it’s a bit early to be considering such a thing. After all, with the Yamanote Line constantly circling the city, it’s always possible to find a train station nearby in case the need to give up arises. Hence, with determination in our hearts, we set off from Ueno, the start and end point of our journey. Our first decision is whether to walk clockwise or anti-clockwise. After some deliberation, we opt for the latter, as the prospect of navigating through the eerie streets of Uguisudani at night seems daunting. And so, we set off in the direction of Ikebukuro.

As we approach Nippori, the road runs out and we are forced to venture into the familiar territory of Yanaka Cemetery (still no sign of the ‘snow-protective lifting tool’). While meandering amongst the empty graves, we become momentarily lost, but the distant rumble of a Yamanote Line train eventually guides us back to the tracks. We continue on, making our way through Tabata and eventually reaching Otsuka Station. It is here, three hours into our quest, that our journey takes an unexpected detour in the form of an interesting discovery: the first and only Green Lawson in Tokyo.

The thing that makes this store so unique is that it is fully staffed by digital avatars of Lawson employees, rather than human staff members. As we wander into the store, intrigued by the novelty of it all, we decide to explore further. As we pass by one of the avatars, she greets us with a cheerful “Happy New Year” in Japanese. As Maki chats with the AI about our epic journey along the Yamanote Line and my documenting it in a blog, the clever machine quips that it would be happy to strike a pose for a photograph. It suggests three options: a cheerful “wave,” a universal “peace” sign, or a self-deprecating “loser” sign.

Eager to learn more, I take the opportunity to ask the AI about the philosophy behind Green Lawson. To my surprise, the machine responds in fluent English, explaining that the store aims to reduce food waste, support the local economy, and contribute to world peace.

As we resume our walk, the towering buildings along the route create pockets of shade on the pavement. It’s cold in the shadows, but warm in the sun. Maki explains that there are two words in Japanese that both describe these respective conditions, but I find myself struggling to come up with the antonym for “shade.” This lack of an opposing word begins to bother me, and I consider the possibility that it might be a failing of my memory.

We continue on, passing a large group of people running along the street dressed as rabbits, a nod to the Chinese New Year’s chosen animal. At Ikebukuro, we are treated to the sight of sculptures that litter the streets. As we enter Shin-Okubo, we find ourselves wandering through the bustling streets of Korean Town. And at Shinjuku Station, we are greeted by a television screen that displays words in a mesmerising three-dimensional phenomenon.

Almost five hours into our walk, we arrive at the halfway point of our journey: Harajuku Station. Here, people stand in line, eagerly waiting to purchase tapioca from a street vendor. A little further up the street, we see a similar scene, but with people queueing up along the entire length of a road to buy shoes. In Shibuya, we encounter yet another line, this time composed of people waiting to take a photograph of Hachiko the dog, adorned with a special wreath to mark the New Year.

After hours of constant walking, our legs begin to feel sore. We decide to take a well-deserved break at a small, charming cafe. In contrast to the bustling, three-dimensional imagery of Shinjuku Station, the atmosphere at the cafe is a tranquil, two-dimensional one.

With the night falling and the wind picking up, a chill fills the air as we resume our journey through the darkening city. Despite the challenges presented by the fading light and the increasing cold, we persevere, striding forward on our journey. Close to Meguro Station, we are treated to a beautiful distraction in the form of the Meguro River Cherry Blossoms Promenade, a scenic riverside path lined with cherry trees that are illuminated by beautiful pink lights.

The tranquil scene is a welcome respite from the pain in my calves, and Maki and I take a moment to simply savour the beauty around us.

With weariness setting in, we consider the possibility of giving up, but in the end, we decide that we cannot allow ourselves to quit, for the fear of regret is too great. If we can push through and complete this challenge, we tell ourselves, then we can conquer anything. And so, we push on, determined to see our journey through to the end.

We pass through Shinagawa and the newly built Takanawa Gateway Station, the most recent addition to the Yamanote Line. At 5 p.m., the “Yuyake Koyake” bells ring out from speakers at every intersection, beckoning us to return home. But we do not heed their call, for the end of our journey is nearly in sight. In the distance, I am heartened by the sight of the bright illuminations of Tokyo Tower.

Built from the remains of United States military tanks damaged in the Korean War, Tokyo Tower was designed to mirror the iconic Eiffel Tower in France. However, in a show of competitive spirit, Japan deliberately made its tower 2.6 metres taller, earning it the title of the tallest freestanding tower in the world (a title now held by Tokyo Skytree).

As we near the end of our journey, we are mesmerised by the bright lights of Ginza, Tokyo, Kanda, and Akihabara, all of which are transformed into a neon nirvana at night. It is at this moment that I am struck by the realisation that Japan has not just four, but five seasons – one that is marked not by the changing colours of nature, but by the way in which the country’s cities and towns are transformed by the darkness of night.

After a grueling nine-hour journey that saw us take a total of 55,454 steps, we finally arrive at Ueno Station, exhausted but triumphant. Our legs ache and our feet throb with pain, but the sense of accomplishment helps to outweigh the discomfort. Upon returning to Asakusa, I allow myself the indulgence of an ice-cold beer – the best I’ve ever tasted – as a way to celebrate and relax after our achievement. As Maki and I bask in the afterglow of our journey, the fatigue slowly starts to fade away.

Cabbage Over Untroubled Water

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With just two wards of Tokyo left to write about, today is the day I will complete my tour of this great city. I start my day in Nerima, the birthplace of animation. Located in western Tokyo, Nerima is known for its residential atmosphere. Outside of its connection to animation, there isn’t much else to see here.

As I make my way through the streets, the presence of the anime and manga industry is strong. The ward is home to many studios and other companies involved in the production of these popular forms of entertainment. My first stop is the Oizumi Anime Gate, where I am greeted by a number of bronze statues of beloved anime characters.

As someone who is not a fan of Japanese anime, I only recognise one of the statues, probably because there once was a statue of the same character outside my old house in Taito Ward, that of Yabuki Joe, the main protagonist of the anime “Ashita no Joe.” This character is one of five depicted in statue form at this location, revered for their role in bringing Japanese anime to the world stage.

As I continue my wanderings through Nerima, I pass by a sign that reads “No more war! Stop Putin!” Eventually, I come across a map and see a sign pointing to a Cabbage Monument. Intrigued, and with little else planned for Nerima, I decide to go and check it out.

Hidden alongside the tranquil waters of the Shakujii River stands a monument of concrete adorned with an aluminium alloy sculpture of a cabbage. Erected in 1998 by the hardworking farmers of Nerima as a tribute to their resilient cabbage crops. An inscription on the monolith tells the inspiring tale of how these farmers triumphantly overcame pests and other obstacles as they transitioned from cultivating radishes to cultivating cabbage. Twice a year, these cabbages, known for their sweet and crunchy goodness, are harvested and proudly grown in Nerima to this day.

As I head towards the train station, I am struck by the delicate beauty of Shakujii Pond. This massive body of water is so still, it almost resembles a swamp. The surface of the water is completely calm and placid, not a ripple to be seen. It’s a strange, ghostly scene, made all the more surreal by the row of pagodas shaped like swans that line the pond.

With my tour of Nerima complete, it’s time to visit the final ward of Tokyo: Suginami. As I’m riding the train, my friend Marc messages me and asks what I’m doing that evening. I tell him I’m planning to visit Koenji, and he excitedly tells me that it’s his favourite place in Tokyo. He agrees to join me, and we meet halfway and get chatting on the train, accidentally missing our stop. So instead, we get off at Kichijoji, a neighbourhood that is consistently voted as the most desirable place to live in Tokyo.

As we stand at Kichijoji Station, we decide that it would be a shame not to take a quick look around the area. Marc tells me that everyone in Kichijoji exudes the scent of capitalism. We wander from the station towards Harmonica Alley, a shopping district named after its harmonica-shaped pedestrian walkway.

This crisscross of alleyways is home to a number of small independent restaurants and bars, and as we wind our way through the cramped streets, I really enjoy the experience. Although not all of the shops are open, I get a good sense of the area – the small stalls selling food, the bright red lanterns, and the narrow streets all contribute to a Blade Runner-esque vibe. We explore the labyrinth of old-fashioned stores and soak up the atmosphere.

After immersing ourselves in the sounds and music of Harmonica Alley, we head back to the station and finally make our way to Koenji, a district known for its vibrant, youthful atmosphere.

Marc takes me on a tour of the area, passing through the main shopping arcade. Despite it being early evening, I’m surprised to find many of the vintage clothing shops to be open. We pass by retro sweet shops, retro toy shops, and shops selling life posters from the 1950s. On the other side of the station, the nightlife scene in Koenji is lively, with many clubs and live music venues that attract young people from all over the city.

We don’t do much else of note here though, aside from trying out a few bars. As the night wears on, we move on from the trendy bars to an izakaya-style Japanese pub. We stay a while chatting, drinking Suntory whisky highballs while snacking on raw octopus, skewered meat, deep-fried tofu, and crisp, sweet cabbage from Nerima. The warm atmosphere and lively conversation make time seem to fly, and before we know it, the last train home looms near. With a sense of reluctance, we make our way back to the station, passing by out-of-season Christmas trees on the way.

As the train carries me home, a friend asks me what I’m doing on Wednesday and if I’d like to join her on a 42 kilometre walk around Tokyo. Fresh from my goal of completing the city, I am tempted by the idea of revisiting Tokyo’s streets in a different way. I agree to join her, ready to explore the city once more, entirely on foot.

Near-Death, Buy A Thousand Cats

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My day begins at Miyanosaka Station in Setagaya Ward, where I take a short walk to Gotokuji Temple. This temple, which covers an impressive 50,000 square metres, is home to a three-storey wooden pagoda, Shugetsuen Gardens, Jizo Hall, a Main Hall, stone lanterns, a Bell Tower, and the tomb of the Ii Naotaka family.

As I wander around the temple grounds, I am surprised to discover a collection of one-thousand maneki-neko statues (also known as “beckoning cats”) scattered throughout the temple. Every time I think I’ve seen them all, I turn a corner and find even more on the other side of the temple. They are truly everywhere.

According to legend, the daimyo Ii Naotaka was out hunting with falcons when he was saved from a lightning bolt by a cat named Tama. Naotaka had taken a seat on a wooden bench outside this very temple when Tama beckoned him inside. Moments later, a lightning bolt struck the wooden bench where he had been sitting. This act of kindness saved Naotaka from certain death, and in gratitude, Naotaka is said to have placed one-thousand lucky cat statues throughout Gotokuji Temple.

Maneki-neko statues are popular as charms for good fortune and are believed to bring luck in areas such as business success, home safety, and the fulfilment of prayers, and protection from lightning bolts.

I leave Gotokuji Temple and take the train over to Shimokitazawa, a neighbourhood known for its bohemian atmosphere and abundance of vintage and retro shops. As I stroll through the streets, I am surrounded by a sea of trendy fashion stores, coffee shops, and gastro pubs offering craft beers and flat whites. Even the local Seven Eleven here is enveloped in the rich, heady scent of coffee.

The area is also home to a vibrant music scene, with rock music blaring from every retro used clothing store. As I walk, I pass fellow foreigners who eye me up with pretentious looks. Distasteful graffiti adorns some of the vending machines, and I notice another vending machine selling what appears to be overpriced Craft Cola. The label says it is made from “natural water”, whatever that means.

I decide to leave the bustle of Shimokitazawa behind and take a break exploring some nature. Luckily for me, Setagaya Ward also contains the only valley within the 23 wards of Tokyo: Todoroki Ravine Park. Along the Yazawa River sits the Golf-bashi Bridge, a striking red steel arch bridge named for a golf course on the other side of the river.

As I begin to wander downstream, I notice a sign warning against going near the river during heavy rain. Remarkably, I’ve been in Japan for two months and it has only rained twice. The sign states that during rainfall the valley can easily flood.

I pass trees of zelkova, bamboo-leaf oak, konara oak, and Japanese mountain cherry that line up on either side of the river, creating a scenic gorge. The air is crisp and refreshing, the water is still and calm, a peaceful contrast to the bustling city. As I walk further downstream, nature embraces me, enveloping me in its tranquillity.

I come across Todoroki Fudo Temple, founded in the 7th century by the monk Gyoki and dedicated to Aryacalanatha. Below sits the twin waterfalls of Fudo-no-Taki, with the water spilling from the faces of yellow-eyed statues. The waterfalls are believed to have miraculous powers. Legend has it that the waterfalls at Todoroki Valley sprang up when the temple was founded, and it was once said that the water would roar like thunder when it hit the rocks, giving the valley its name. The waterfalls are a charming sight, and the old shrine adds to the peaceful atmosphere of the valley.

There are over thirty springs within Todoroki Valley, and the spring water here was designated as one of “Tokyo’s 57 Best Waters” in 2003. I presume the water from the springs is of the “natural water” variety.

As I make my way back to the train station, the sky suddenly opens up with a thunderous applause. Rain spills down into the gorge and valley, and lightning splits the sky, illuminating the landscape in a brilliant flash. Instinctively, I go in search of a cat.

Saving Primate Ryan

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I aimlessly wander through Tokyo’s Adachi Ward on a cold, grey day, feeling a little bored. As I walk through a park I notice a small building that seems out of place amongst the trees and grass. As I walk up to the building, I can’t help but notice its bleak appearance. The grey concrete seems to blend in with the overcast sky, giving the place a depressing vibe. But despite my lack of enthusiasm, I decide to check it out.

As I walk through what turns out to be an animal exhibit, I can’t help but notice the perceived lack of space and variety in some of the enclosures. The Sulcata Tortoise appears to be trying to escape, possibly because it seemingly lacks access to direct sunlight, a necessity for this type of animal. It repeatedly smashes its face against the glass enclosure in frustration.

The Yellow-headed Water Monitor is a large, semi-aquatic reptile native to Africa. In my view, in this enclosure, it swims absently in a small tank that also offers a section of land. These animals are known for their powerful legs and sharp claws, which they use to climb trees and dig burrows in the wild. However, in this relatively confined space, the Yellow-headed Water Monitor seems unable to fully utilise its natural abilities, as far as I can tell.

I also observe some Clownfish and Moon Jellyfish, but they seem to be lacking the vibrancy and liveliness that I would expect from these species. Clownfish, also known as anemonefish, are typically colourful and active, but these individuals seem dull and listless. Moon Jellyfish, with their translucent bells and delicate tentacles, are usually mesmerising, but in this small and crowded tank, their movement looks slow and somewhat lifeless.

As I walk through the animal exhibit, I am startled by a group of common squirrel monkeys in cages. Seeing these animals in such small enclosures fills me with a surge of sadness, and I can’t help but feel empathy for all of the animals here, even the fish, who seem to be exhibiting signs of depression.

Squirrel monkeys are social animals that live in large groups in the wild, and they are adapted to living in the rainforests of Central and South America. Because of their natural climbing abilities and long tails, squirrel monkeys are well-equipped to move through the trees in their rainforest habitat. However, one common squirrel monkey, oddly named Ryan, seems particularly drawn to me, pleading with me through its body language to let it out.

As I make my way into the butterfly enclosure, I am immediately struck by the contrast in conditions compared to the rest of the animal exhibit. Here, a lush, indoor paradise filled with plants and foliage greets me, and I am awed by the sight of Monarch butterflies, swallowtail butterflies, and red admiral butterflies fluttering freely about, their beauty on full display.

The beauty and vitality of the butterflies serves as a poignant reminder of what can be achieved when animals are given the proper care and space to thrive, in their spacious and well-maintained enclosure.

A sign reminds me to be careful not to step on any of the butterflies as I move through the space, and small dishes of honey, adorned with multi-coloured cloth, are scattered throughout the enclosure, serving as a natural attractant for the butterflies and allowing me to get a close-up view of these graceful creatures.

As I leave the park, a gnawing hunger overtakes me, one that I haven’t felt in a while. I head to the nearest train station in search of a restaurant. Inside, I am surprised to see that there are no waiting staff in sight, so I take a seat at a table and peruse the touchpad menu, eventually settling on a hearty gratin dish. As I wait for my order to arrive, I am intrigued by the sight of a robot with a digital cat face advancing towards me, carrying my steaming plate of gratin. I take the meal from the robot, which makes a beeping sound before gliding away with nonchalance back to the kitchen.

I briefly wonder about the impact of technology on the service industry. Despite my curiosity, I am too ravenous to dwell on these thoughts for long, and I dive into my meal with relish.

Twenty Thousand Leaves Under the Trees

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I have come to Itabashi today to visit the Great Buddha of Tokyo, also known as the Tokyo Daibutsu. Upon exiting the train station, I realise that there are no maps in sight, so I decide to climb up onto a bridge that crosses over the road for a better view. Even though I am still within the city limits of Tokyo, I am surprised to see mountains in the distance. For some reason, the Great Buddha remains hidden from view.

I return to the train station in search of a map. In Japan, all train stations have a stand with free leaflets, pamphlets, and sometimes magazines. This particular train station has an odd selection of magazines, including one that has been published since 1922 and is entirely about sewage.

After finding a map, I set off towards Akatsuka Park. Inside the park, I find an art museum (which is closed today), a folklore museum (also closed today), some water fountains adorning a pond lined with old men fishing, and on the other side of the park, a dried-up dragonfly pond.

As I wander through the park, I am struck by the peaceful sounds of nature. The plum grove stands out to me, its branches now bare and skeleton-like after shedding their leaves, stripped of their colourful cloaks. The leaves, once vibrant and alive, now lie dormant on the ground, a reminder of the cycle of life and death. I follow the trail of leaves, before eventually coming across some rather steep steps.

Signs placed intermittently along the steps warn me of the risk of falling branches, but as I climb their steepness, it’s the slippery fallen leaves that prove to be more problematic. I am careful with each step I take, not to slip, not to trip, and not to be hit by a branch hurtling towards me from above. Eventually, I reach the top, where I find the Akatsuka Joshi Park Castle Ruins, the former site of a castle.

The open space where the beautiful castle once stood feels otherworldly. A single stone pillar serves as a testament to the castle’s former grandeur, the only remnant left in its wake. The bare trees surrounding the area add to the ethereal atmosphere, their stripped branches reaching towards the sky like ghostly fingers.

Yoritane Chiba was a prominent figure in Japanese history and played a significant role in the political and military affairs of the time. The Battle of Sekigahara, in which he played a leading role, was a decisive battle fought in 1600 that marked the end of the Sengoku period and the beginning of the Edo period in Japan. After the battle, he returned to Tokyo where he built this castle to be his home.

As I walk through the Akatsuka Castle Ruins, the empty space awash with fallen leaves, I can’t help but feel a sense of melancholy at the thought of Yoritane Chiba’s former greatness, now reduced to nothing but ruins. The castle was dismantled in the late 19th century, and once an important centre of power and cultural significance, now all its former grandeur is lost to the passage of time.

I continue my search for the Great Buddha, envisioning it to be a towering presence in the sky. As I look around, my eyes are drawn to a yellow sign in the distance, reminding me that this is a place for all to enjoy, free from harm, and to not go around shooting anyone.

Descending the steep steps, I notice that one of the signs cautioning against falling branches has itself fallen to the ground. Perhaps they should add a secondary sign as a reminder to watch out for falling signs.

I wander over to Akatsuka Botanical Gardens (also closed today). It seems that, if anything was actually open, this area in Itabashi would have a lot to offer. As I turn to depart, my gaze is captured by the sublime sight of the Buddha’s head rising above the walls of a temple, perched atop a hill like a beacon of tranquillity.

Jorenji Temple is a beautifully landscaped sanctuary that houses Japan’s third largest bronze Buddha, sitting tall at 12.5 metres. Within its walls, I encounter the fearsome King of Hell, also known as Enma-raja, along with the ten Judges of Hell, and Datsue-ba, the old woman who strips the clothing off the dead.

As I stand before the Great Buddha of Tokyo, I am struck by its powerful presence. Looking up at the Buddha’s face, I feel a sense of calm wash over me, and the placement of its head, tilted slightly forward, allows me to feel a deep connection with the statue as I meditate. In this moment, I am enveloped in the Buddha’s freedom from distracting thoughts, and I am filled with a sense of peace and enlightenment.

As I make my way back to the train station, passing Akatsuka Park along the way, I board the Mita Line train bound for Sugamo. The train is eerily quiet, its emptiness amplifying the sense of solitude.

As I sit on the train, surrounded by nothing but empty seats and silence, I attempt to pass the time by flipping through the pages of my copy of Tokyo Sewerage News.

Statues of Dogs, Statues of Gods

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During the reign of Tokugawa Tsunayoshi, the fifth shogun of the Tokugawa shogunate, a ban on the eating of meat and the killing of animals was enacted in Japan. This ban was part of a series of laws and regulations related to animal welfare that were put in place during Tsunayoshi’s reign. Tsunayoshi was known for his strong interest in animals, particularly dogs, and is often referred to as the “Dog Shogun” due to his efforts to protect and care for dogs during his time as shogun.

One aspect of Tsunayoshi’s efforts to protect dogs was the creation of a large sanctuary for them in the area where Nakano Station now stands. It is here that I find many statues of dogs. The ban on eating meat and killing animals was likely intended to protect and care for dogs specifically, as they were considered sacred animals in Japan at the time. Strangely, the ban did not apply to birds.

This interpretation of the ban led Buddhists in Japan to argue that rabbits, which are not birds, should be considered a type of flightless bird and therefore be eligible for consumption. This argument was granted, much to the delight of the Buddhists. This is why the system for counting rabbits and birds in Japanese is the same, and is only used for these animals.

As I continue on my journey, I walk through the bustling shopping and entertainment district of Nakano Broadway. My next destination proves to be a bit more challenging to find, as it is allegedly located somewhere between the Kirin Lemon Sports Centre and Heiwanomori Park. Despite my best efforts, I am unable to locate the Nakano Prison Main Gate “Peace Gate.” It seems that it is either hidden behind a construction site or has been erased from history and replaced by a grassy meadow and a running track. After my search for the old prison proves unsuccessful, I am drawn towards the melodic sounds of a shamisen. As I follow the music, I come upon a peaceful-looking shrine.

The Numabukuro Hikawa Shrine in Nakano is home to the remains of the Dokan Cedar tree, which once stood tall at a height of 30 metres. This tree passed away in 1944 due to old age, but it was a significant and beloved part of the community for centuries. The Dokan Cedar tree, also known as the Dokanzakura, was named after its owner, Dokan Ota, who planted it in the late 16th century. It was considered a natural monument and was protected by the city of Nakano.

The Dokan Cedar tree was known for its impressive size, with a circumference of approximately 14 metres. It was believed to be over 400 years old, making it one of the oldest trees in the city.

The tree was also believed to have spiritual and supernatural powers and was often visited by people seeking good fortune and blessings. Even though the tree is no longer alive, its remains serve as a poignant reminder of my own mortality and the impermanence of life. The Dokan Cedar tree stood tall for centuries, weathering the passage of time, but eventually, even it could not escape the inevitability of death. The tree’s remains remind me of the fragile and fleeting nature of life, and the profound sorrow that comes with the end of all things.

As I continue to explore the peaceful grounds of the shrine, my attention is captured by a group of statues. It is here that I discover all seven of the lucky gods of fortune

For anyone looking to complete the Pilgrimage of the Seven Lucky Gods of Fortune, a traditional cultural practice that involves visiting a series of shrines or temples dedicated to the seven lucky gods in Japan, this shrine offers a convenient shortcut. All seven of the lucky gods, who are revered as bringers of good fortune and prosperity, stand proudly on the shrine’s grounds, making it possible to pay respects to all of them in one place.

As I make my way back towards the station after a long day of sightseeing, I am pleasantly surprised by the sight of three small groups of birds soaring through the air. They fly in a seemingly chaotic but coordinated manner, their movements fluid and graceful as they weave through the sky. This phenomenon, known as murmuration, is a truly amazing and mesmerising sight. The birds dance and swirl in the air, creating intricate patterns and formations that shift and change suddenly. It’s as if they are performing a beautiful, otherworldly ballet, their wings beating in perfect unison as they move through the air.

I stand in awe, mesmerised by the beauty and grace of this natural spectacle, before considering that they might not be birds at all, but rabbits.

Thoughtful Rain, Equal Moisture

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As part of Hatsumode, it is a longstanding tradition in Japan to visit a temple or shrine during the first three days of the New Year. This involves returning and cremating old amulets, purchasing new ones, having a fortune taken, and making the first prayer of the year. To avoid the crowds, I have chosen to visit a peaceful temple in Shibamata, located in Katsushika Ward. I awake early, the air still cool and filled with the moisture of the early morning dew, and make my way to the temple to begin the new year with a sense of serenity and reverence.

As I approach the temple, I am welcomed by Taishakuten-Sando, a row of traditional Japanese shops flanking a narrow street that leads to the temple. This street and temple survived the bombing of World War II, offering a glimpse into Japan’s history. As I stroll along the 200-metre stretch, the aroma of simmering oden fills the air and I pass shops selling mochi, pancakes, and rice crackers. Taishakuten-Sando serves as the main shopping street for the quaint town of Shibamata.

Upon arriving at Shibamata Taishakuten, I join the short queue of people making their first wish of the New Year. To make a play on words, I have carefully prepared four ten-yen coins and one five-yen coin (totalling ¥45, which is pronounced Shiju-Goen in Japanese, meaning “always lucky”). As I reach the front of the line, I throw in my coins, ring one of the large bells, and follow the customary ritual of bowing twice, clapping twice, and bowing again before praying for nothing at all.

At the temple, there is a large pine tree called Zuiryu-no-Matsu, meaning “dragon of fortune pines.” It towers in front of the main hall and is shaped like a dragon. Its trunk grows straight towards the sky, and its long branches extend north, south, and west. The west branch extends as if the dragon is crawling on its belly on the stone pavement, while the north and south branches spread as if guarding the Taishaku-do Hall. The tree seems to come alive, appearing as a dragon taking flight towards the sky.

The temple was founded in 1629 by a Buddhist monk named Nichiei Shonin, who stopped in Shibamata and, upon discovering a sacred fountain under the grand pine tree, decided to build a hermitage there. The dragon of fortune pines is said to be over 500 years old, stands tall and proud. The Japanese gardens, a later addition in 1926, provide a peaceful and serene atmosphere.

As I leave the tree behind and make my way to the rear of the temple, I come upon the opportunity to purchase a ticket for ¥400, granting access to both the museum and the picturesque Suikei-en Garden. The entrance to the garden is adorned with intricate wood carvings above each tatami mat room, inviting me to step into a peaceful outdoor paradise. The garden boasts stone bridges, flowers glistening with the hanging moisture of the early morning, a charming pagoda statue, a breathtaking lake as its centrepiece, and even a tranquil waterfall.

As I stand before the waterfall, I find myself trying to pinpoint the source of my unease. Could it be the way the water flows so slowly, as if in mimicry of rain? The offerings and coins at the base of the waterfall appear unremarkable, yet something about them feels off. And then I see it – the poorly translated notice above, urging me to “simply wash my hands without water” to prevent infection from the ominous Coronavirus. The absurdity of the statement only adds to the disquietude that lingers in the air.

As I enter the museum, my eyes are immediately drawn to the stunning wood carvings that adorn the walls. Each one tells a part of the tale of the Lotus Sutra, with two chapters represented in each intricate, three-dimensional carving. The language used to describe the carvings is nicely written, and one line stands out to me in particular: “We people are like children busily playing in what is a burning house, without any fears.” The artistry and wisdom captured in these carvings leaves me in awe.

Chapter five, entitled “Thoughtful Rain, Equal Moisture,” was carved by Shinko Ishikawa and depicts the following: “The deeply benevolent teaching of the Buddha is similar to the gentle rain that everywhere dampens the soil. Here, the God of lightning and the God of wind appear, and together they let it rain. The great earth is then embraced with a blanket of foliage in which varieties of flowers proudly bloom. With this, the heavenly beings also joyfully dance down to the paradise below.”

As I leave Shibamata Taishakuten, I step into a large retro sweet shop filled with rows of colourful candy in glass jars. The air is thick with the scent of sugar, and there are every type of sugary treat imaginable. I wander up and down the aisles, passing old arcade machines and pinball tables. On the second floor is the Shibamata Toy Museum, featuring games from the Showa-era. I explore the museum, including a room with a display of dolls depicting the tale of “Momotaro,” or Peach Boy. I eventually head back downstairs to purchase a bag of gummy worms at the counter, before leaving the shop.

The gummy worms turn out to be a lot stickier than I had anticipated, but I have a solution: I’ll just wash my hands without water.

Reflections on a Winter’s Day

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As I walk along Hikifune Water Park Street, I can’t help but feel a sense of nostalgia wash over me. It’s been five years since I lived in Katsushika Ward, Tokyo, and revisiting my old neighbourhood brings back a flood of memories. The winter morning air is crisp and chill, and my breath turns to white wisps of fog that swirl and still as I make my way to my first destination.

The street itself is unremarkable. It used to be a train line, but now it has been transformed into a park that stretches from the Arakawa River all the way to Ohanajaya. As I begin to walk its length, I can’t help but enjoy the sense of familiarity.

As I wander down the street, memories of my past come flooding back. On a late night walk home with a friend, we had stopped to rest on one of the park’s benches, halfway through our journey. My friend was convinced he heard the sound of a train echoing down the length of the park. It’s said that at night, a ghost train can be heard thundering down where the old train tracks once were, and I’ve heard similar accounts from others. It’s a story that has stuck with me, and one that has been corroborated by others who have experienced it.

As I continue my leisurely walk, I pass Ohanajaya Station, its name, meaning “Tea and Flowers,” imparting a sense of charm. However, every time I pass by, the song “Govinda” by Kula Shaker runs through my head, as I rhyme its catchy refrain of “Ohana Jaya Jaya.” Eventually, I arrive at the picturesque inner reservoir of Mizumoto Park, my gaze drinking in the peaceful surroundings and the stunning reflection on the water’s surface.

Mizumoto Park is the largest park in Tokyo. Bursting with lush gardens and natural beauty, with a large pond at its centre. The park boasts an aquatic plant garden, a bird sanctuary, a babbling stream field, and three car parks. In early spring the park becomes awash with the gentle pink hue of the cherry blossoms.

I make my way over to one of the ponds and sit upon a bench for a time. I watch as a turtle gracefully swims through the water, its movements causing ripples to spread across the surface. The reflections of the surrounding trees dance and shimmer upon the water, creating a mesmerising visual display. The soothing sounds of chirping insects and rustling leaves add to the peaceful atmosphere, and I am content to sit and take it all in.

As I sit on this bench, surrounded by the tranquil beauty of the pond and the trees, I can’t help but feel a sense of melancholy wash over me. I reflect, thinking back on the year that has passed, and the ephemeral nature of time. I realise that I don’t have any plans or dreams for the future, and the thought fills me with a sense of sadness. All I know is that for now, I want to keep exploring the hidden corners of Japan and sharing my adventures through my words. But in this moment, the weight of my own insignificance and the impermanence of everything feels almost overwhelming.

As I continue my peaceful walk through the park, I come across a telephone box nestled amongst the flowers. Legend has it that this particular telephone box is also haunted, and that at dusk a ghostly figure can be seen lurking inside. However, as I peer closer, the only ghost I find here is the reflection of Mount Fuji in the glass. It’s a breathtaking sight, and I stand for a moment, mesmerised by the beauty of it all. For some reason, the mountain is not visible to the naked eye here; it exists only in the glass of this haunted phone box.

As I wait for the sun to set and darkness to envelop the park, I am treated to a daily ritual at 5 o’clock. The speakers throughout Katsushika emit a creepy, slowed-down song accompanied by an eerie chime. The song echoes throughout the park, reminding me that the day is coming to a close and it’s time to return home. The pealing bell of the mountain temple beckons me, promising the sight of a bright, round moon shining down and illuminating the sky in twilight, filled with the brightest stars as the birds begin to dream.

Death Becomes Here

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Today is warm again, and I have arranged to go on a bicycle tour with three very close friends. We meet up at half-past one and cycle in the direction of Yanaka Cemetery. It might sound a little morbid, heading once again to this huge cemetery, but the reason we have settled on this location is that it is quiet, out of the way, and not packed full of tourists. Today might well be the last day we can view sakura, and I can’t think of a better way to enjoy the flowers than with my friends in an area that is free from the usual crowds.

We decide, for whatever reason, to park our bikes in a zone where abandoned bicycles are collected and locked away. This fenced-off area charges a fine of ¥5000 to people who have left their bicycles illegally parked. After impounding our own bicycles, I worry that something might go wrong, and we too will have to pay the hefty fine when we return here later this afternoon. “Don’t worry about it,” says one of my friends, “we can just pretend that we don’t speak any Japanese, it’s no problem.”

illegalparking

We head through the cemetery, getting very lost in the process. The interesting thing about Yanaka Cemetery is that there are no bodies in the ground. Every grave here features a cremated corpse in an urn. Something about the blend of cherry blossom trees mixed in with the gravestones soothes me in a way that I can’t really describe. I really like this cemetery, and today is perhaps my tenth visit to this area since arriving in Japan.

On the other side of the dead, there are some old houses and a street known as Cherry-blossom Avenue. I noticed a sign here a few months ago that displayed the four seasons of Yanaka Cemetery and various flowers. The section for winter was incomplete, but now, finding the sign, I can see that whoever is in charge here has finally updated the winter information, and it was worth the wait: a snow-protective lifting tool.

signcompleted

The photograph shows nothing resembling winter, and the sign is meant to depict the different flowers of each season (it doesn’t). I’m not certain if a snow-protective lifting tool is a genus of flowering plants or perhaps something more obscure; nevertheless, I am intrigued enough to make plans to return here next winter and investigate this peculiar seasonal tool.

On Cherry-blossom Avenue, it is slightly more crowded than we had anticipated. Dozens of people meander the street, each side adorned with a wall of pink flowers arching over the tunnel-like path, creating an incredible sight. It’s unquestionably worth the visit, offering the most serene view of sakura I have seen so far. We continue our stroll on this lovely spring afternoon, relishing views under the canopy of blossoms.

sakuratunnel

On the other side of the street, we enter a very large temple. Tennoji Temple boasts a massive statue of Buddha and an ancient well that still functions today. One of my friends appears excessively excited about the well and immediately starts pumping water from the ground below. Apparently, the water has a metallic taste.

We leave the temple and the cherry blossoms behind us, heading down Yanaka Ginza Street. The market is an unusual bustle of crowds and tourists, drawn to the area for flower viewing and now wandering along this ancient street. Although tea houses, locally sourced products, and hand-made items are on sale, none of them capture our interest. In our quest for food, we stumble upon the knowledge that there’s a cat cafe nearby, and given our shared love for cats, we eagerly turn a corner and walk for ten minutes in a vague direction before finding a cafe adorned with cat paraphernalia. “Maybe this is the place?” I am told, with transparent obviousness.

catcafeagain

We wander into the deceptively small cafe and take a seat on the floor around a small table. Unlike the other cat cafe I have visited, this one doesn’t require us to pay any additional fee to eat with the cats. It feels more like someone’s living room than an actual cafe. Although the place is slightly pricey, perhaps the extra charge is used to subsidise the cost of cat food, care, and maintenance.

I order a vegetarian curry and wait. My friends, seemingly uninterested in real food, opt for a selection of cakes and sweets. As we sit and talk for a while, I completely forget that I am in the company of cats; perhaps the reason for this is that there is just a single cat here. Only one. Sleeping quietly under a heated table. Eventually, my food arrives, and a second cat appears from seemingly nowhere. Much to my surprise, my food looks nothing like any curry I have had before. Something is very different about it, and it takes me a while to realise exactly what it is.

catfoxcurry

As I dine on curry and rice shaped like a feline, or perhaps a fox, I begin to wonder if this is okay. Eating food in the shape of a cat, while surrounded by two actual cats, makes me feel very strange indeed. What would a cat think if it saw me eating one of its friends? Perhaps it would get angry, maybe even scratch at me. After finishing my curry, I attempt to pet the awake cat, but it runs away in fear, confirming my suspicions about eating cat-shaped food. The owner informs us that the manager of the cafe is, in fact, the sleeping cat. It makes me wonder if the cat even knows how to operate the antiquated till system (it doesn’t).

We set off in the direction of our bicycles, and along the way, we once again inadvertently stumble upon a temple. This particular temple houses the King of Hell, Enma-raja. The statue, carved from stone, depicts him with his servants sitting on either side. His servants are Shimyo and Shiroku, tasked with delivering the King’s judgment and recording it, respectively.

enma

It is believed that Enma-raja judges the conduct of the living and determines their destination after death. Rumour has it that if you tell a lie in front of the statue, the King of Hell will remove your tongue. Intrigued, I decide to test this out with a paradoxical statement, “You will cut out my tongue.” Nothing happens, indicating that I have told a lie, meaning the statue should cut out my tongue. But if it does, then I can’t have told a lie, and this creates a paradoxical loop. The logical conundrum continues endlessly. Eventually, the statue disintegrates in a quarrel of logic (it doesn’t).

It is quite fitting to find such a statue here, as the area of Yanaka is in the direction of the Ox Tiger, depicted with horns, sharp claws, and an evil demeanour. Because of this, it is considered an unlucky direction, and Yanaka shares the unfortunate possibility that it contains a demon gate—an invisible gate that leads directly to hell, known as a Kimon. Often, temples in Japan face the same direction as this Chinese zodiac symbol. This might explain why there are over thirty temples and shrines here, helping to purify the area and prevent an oni demon from showing up and killing everyone.

With death surrounding us, it is a pleasure to encounter something that brings a wry smile to my face. A man quietly sweeps up the fallen, dead petals of cherry blossom flowers that litter the floor. I watch eagerly as he sweeps. The area he cleans is instantly covered with petals within a minute of him finishing, and I fear for him; his job might be unavailing and endless.

foreversweeping

We eventually return to our bicycles, relieved to find them unharmed. However, a man looks confused as we stroll into the compound, unlock our bikes, and race toward the exit. Speaking in Japanese to one of my friends, he seems suspicious about our actions. “Next time, you should kindly ask for permission first,” is all he says. Fortunately, he doesn’t impose any penalties or cause any problems. As we cycle away from the cemetery towards Asakusa, it appears I had nothing to worry about, except perhaps for the sudden sharp pain that starts to shoot through my tongue.

Under the Spreading Cherry Blossom Tree

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As the heat of 23°C sweeps across Tokyo, it brings with it a sea of pink and white flowers. Spreading in every direction are sakura, flowers that only bloom for about a week of the year and are so delicately dependent on weather conditions that they could easily vanish in an instant. The problem with cherry blossoms is that they take a while to reach full bloom, and in previous years, 100% hasn’t quite been reached. This year I am fortunate, and the weather has been excellent. Today, the flowers are at their full potential and will stay like this for a few days or until it rains. If it rains, the flowers will wash away, sharing the same fate as a ludicrously named spider in a nursery rhyme.

I head toward the Sumida River, passing rows of flowers that line the river on both sides. The same river, but this week, offering an entirely different setting.

sumidasakura

I cross the river and head into Sumida Park. I have arranged to meet my friends for a traditional event known as hanami. I wander the park, passing large groups of people drinking alcohol as they sit shoeless on bright blue tarpaulin. As I traverse the verdant gardens, after a full thirty minutes, I arrive at the location of the first-ever cherry blossom viewing party of the Imperial Court. Just over the hill behind this historic location, sit my friends, drinking whisky at noon.

As I gaze at cherry blossoms and observe the other people here enjoying their little picnics of alcohol and snacks, I realise that a man from Pizza Hut is delivering a hot pizza to one of the groups at the bottom of the hill. I find it astonishing; firstly, how could the delivery man ever find the group that ordered, and secondly, if this were in England, the company would never deliver to a crowded park. They would insist on a postal address, and if that couldn’t be provided, they would simply refuse.

hanamipizza

We sit under a cherry blossom tree, mostly in quiet contemplation. The point of hanami is to enjoy the flowers, the alcohol, and the company of others. As I stare at the flowers, I recall a story about horses. In the past, many Buddhists would ask to be buried with sakura, so to shake the branches and release a snowfall of flowers, horses would be tied around a cherry blossom tree. This is actually the reason that raw horse meat in Japan is known as sakura.

Sakura also has a third meaning, a stooge. Many years ago, people would be allowed to view kabuki shows for free, in exchange for over-the-top laughter and applause. These stooges would sit in the audience to encourage the paying members watching the show to participate in applause. It is said that the applause blooms very quickly, spreads, then fades away, much like the flowers. Our party eventually fades away too, just like the flowers, and I take my leave and walk toward Asakusa, to look at some cucumbers.

cucumber

Within the grounds of Sogenji Temple sit a pair of perfectly preserved kappa. Child of the river and an imaginary animal said to help local people with float control, or so the confusing sign states. It is said that a kappa has a bowl on its head, always full to the brim with water. If the bowl becomes empty, then the kappa sadly dies. Apparently, eating cucumbers rehydrates the kappa, keeping it alive, which might explain the cucumbers. I bow at the kappa statues, hoping to see them bow back, thus spilling their bowls and killing them in the process, but nothing happens. Just a statue covered in cucumber, staring blankly at me. A man cutting the lawn tells me that there are limbs from an actual kappa inside the temple; however, I am not allowed to see them, and am given no explanation as to why not. It makes me wonder why he even mentioned it in the first place. Regardless, I leave the temple with a free cucumber under each arm.

I turn back to cherry blossom viewing once more and head to the overly crowded Ueno Park.

uenosakura

The park has one of the best spots to view flowers in Tokyo, with endless rows of blossoming trees spreading from the middle of the park all the way to the Fountain of Frog. There isn’t much else to do here though; I have seen flowers already and am perhaps losing interest slightly. I instead wander away from the park, in search of something interesting.

Eventually, I stumble into Toeizan Kan’ei-ji Endon-in, a temple that features many graves of famous perished people, including that of a priest named Ryoozenji. The priest had a revelation in a dream, and upon waking, he invented a powerful medicine named Kintaien. This medicine cured every illness in the world, and he sold it at a drugstore that was owned by his nephew. All of the profits from this super drug, Ryoozenji spent on a library in the grounds of this very temple. I find it a little odd. If I had invented a drug that cured every illness in the world, I would have thought my profits would have stretched a lot further than a simple library. Still, the story of Ryoozenji isn’t the strangest thing at Toeizan Kan’ei-ji Endon-in.

insectmon

Next to the copper bell sits a large stone surrounded by plants. I take a closer look and discover that this rock is a tomb that contains the souls of insects. Specifically, insects that were sketched by a lord in the Edo Period. This type of monument is known as a Mushizuka and was built to console the spirits of various insects that were both drawn and used for science.

I leave the temple and return to Ueno Park. Most of the people in the park are gathered for hanami, but there is one area where the crowd seems to be oblivious to the beauty all around them, engaged in a protest of sorts. A man stands with a book and a microphone, shouting loudly and with anger, as fifty elderly Japanese men sit and watch in awe, nodding in agreement. I am not sure what the man is so angry about, perhaps the flowers, but regardless, he does his protest next to a sign that ironically says, “No protesting, no gathering, no advertising, and no politics.”

publicitystunt

I leave the park with a head full of cucumbers. As I wander down flower-covered roads, I turn onto Kappabashi Street, in the hope that I might meet an actual kappa. Obviously, nothing transpires, so my float control dilemma will have to wait until another day.