Near-Death, Buy A Thousand Cats

Posted on 13/01/2023 by Luke

My day begins at Miyanosaka Station in Setagaya Ward, where I take a short walk to Gotokuji Temple. This temple, which covers an impressive 50,000 square metres, is home to a three-storey wooden pagoda, Shugetsuen Gardens, Jizo Hall, a Main Hall, stone lanterns, a Bell Tower, and the tomb of the Ii Naotaka family.

As I wander around the temple grounds, I am surprised to discover a collection of one-thousand maneki-neko statues (also known as “beckoning cats”) scattered throughout the temple. Every time I think I’ve seen them all, I turn a corner and find even more on the other side of the temple. They are truly everywhere.

According to legend, the daimyo Ii Naotaka was out hunting with falcons when he was saved from a lightning bolt by a cat named Tama. Naotaka had taken a seat on a wooden bench outside this very temple when Tama beckoned him inside. Moments later, a lightning bolt struck the wooden bench where he had been sitting. This act of kindness saved Naotaka from certain death, and in gratitude, Naotaka is said to have placed one-thousand lucky cat statues throughout Gotokuji Temple.

Maneki-neko statues are popular as charms for good fortune and are believed to bring luck in areas such as business success, home safety, and the fulfilment of prayers, and protection from lightning bolts.

I leave Gotokuji Temple and take the train over to Shimokitazawa, a neighbourhood known for its bohemian atmosphere and abundance of vintage and retro shops. As I stroll through the streets, I am surrounded by a sea of trendy fashion stores, coffee shops, and gastro pubs offering craft beers and flat whites. Even the local Seven Eleven here is enveloped in the rich, heady scent of coffee.

The area is also home to a vibrant music scene, with rock music blaring from every retro used clothing store. As I walk, I pass fellow foreigners who eye me up with pretentious looks. Distasteful graffiti adorns some of the vending machines, and I notice another vending machine selling what appears to be overpriced Craft Cola. The label says it is made from “natural water,” whatever that means.

I decide to leave the bustle of Shimokitazawa behind and take a break exploring some nature. Luckily for me, Setagaya Ward also contains the only valley within the 23 wards of Tokyo: Todoroki Ravine Park. Along the Yazawa River sits the Golf-bashi Bridge, a striking red steel arch bridge named for a golf course on the other side of the river.

As I begin to wander downstream, I notice a sign warning against going near the river during heavy rain. Remarkably, I’ve been in Japan for two months and it has only rained twice. The sign states that during rainfall the valley can easily flood.

I pass trees of zelkova, bamboo-leaf oak, konara oak, and Japanese mountain cherry that line up on either side of the river, creating a scenic gorge. The air is crisp and refreshing, the water is still and calm, a peaceful contrast to the bustling city. As I walk further downstream, nature embraces me, enveloping me in its tranquillity.

I come across Todoroki Fudo Temple, founded in the 7th century by the monk Gyoki and dedicated to Aryacalanatha. Below sits the twin waterfalls of Fudo-no-Taki, with the water spilling from the faces of yellow-eyed statues. The waterfalls are believed to have miraculous powers. Legend has it that the waterfalls at Todoroki Valley sprang up when the temple was founded, and it was once said that the water would roar like thunder when it hit the rocks, giving the valley its name. The waterfalls are a charming sight, and the old shrine adds to the peaceful atmosphere of the valley.

There are over thirty springs within Todoroki Valley, and the spring water here was designated as one of “Tokyo’s 57 Best Waters” in 2003. I presume the water from the springs is of the “natural water” variety.

As I make my way back to the train station, the sky suddenly opens up with a thunderous applause. Rain spills down into the gorge and valley, and lightning splits the sky, illuminating the landscape in a brilliant flash. Instinctively, I go in search of a cat.

From Rush Hour With Love

Posted on 17/02/2015 by Luke

Today is Valentine’s Day in Japan. What would normally be a day of loneliness and misery is dissolved by chocolate. Unlike in England, where you are expected to buy flowers, chocolates, and take your partner for a meal, Valentine’s Day is remarkably different here. It is on this day that women buy chocolates for men. I have become very used to not receiving even a card on this day, so when I found myself unable to leave my house because of the vast quantities of chocolate blocking my path, it was a pleasant surprise. Even my dentist gave me chocolates, which is rather odd considering the high sugar content and the effect it will have on my teeth.

In Japan, one month after Valentine’s Day is White Day. On White Day, the man returns the gesture to those who gifted him by buying the women sweets. As much as I appreciate the abundance of chocolate that I received today, it becomes apparent that White Day will be extremely expensive for me.

It is perhaps a sad part of Japanese culture that on Valentine’s Day, a man will wait with anticipation to receive chocolates from a woman that he might like, if only for the opportunity to return the gesture a month later. It is this style of gift-giving that makes the shy Japanese male miserable when no chocolate is received. I suppose that this theme remains common among all other cultures; Valentine’s Day and the misery attached to it. I can hardly complain, though. I received many gifts, despite the fact that I don’t really like the taste of chocolate. I actually preferred playing with the bubble wrap, after a nine-month absence of popping pockets of air-filled plastic.

After consuming the equivalent of my weight in confectionery, I head into Asakusa. Today, I have decided to finally visit a temple that I walk past every single day but never visit. It is a temple that is always absent of people, possibly cursed, and is surrounded by some strange energy that I have previously been unable to bring myself to ingress.

The temple offers very little description about itself; not even a name. Before the temple sits a small rock garden where it is impossible to view all of the rocks from any one angle. It is said that if you are truly enlightened, then you are able to see the eighth rock. Despite the various viewing angles I deploy, I find it impossible to see every rock at the same time, and consider that even those that surpass the normal level of human consciousness would still find it difficult to see all of the stones at the same time. Other than a cemetery for the wealthy tucked behind the temple, nothing much else is on offer here.

I leave the temple and head over to Akihabara. Today, there is an art exhibition taking place at 3331 Arts Chiyoda, a former high school converted into an art gallery. The exhibition features students who will graduate next month from the Takarazuka University of Art and Design. A friend of mine works for the university and has invited me along to sample the artwork of his students.

There are seventeen displays here from seventeen students, all twenty-two-year-old women. The first thing that strikes me is that a lot of the pieces have some form of macabre imagery. Paintings depict homosexual angels, others heavily feature corpses, and some are simply storyboards for books about clowns for children; obviously, the clowns look deliberately menacing and have been painted just to scare me.

Other pieces here are heavily influenced by famous stories. One piece is based on Ryunosuke Akutagawa’s ‘The Spider’s Thread,’ a story about too many people in hell (known in the story as the Pool of Blood) as they try to escape and reach the paradise above. One man walking through a forest didn’t kill a spider one day, so the silk of a spider’s web is dropped down to hell from paradise in an attempt to rescue him. Everyone reaches for the web in an attempt to climb to safety. Obviously, the weight of everyone in hell is far too heavy for the silk, and the web snaps, committing everyone to the Pool of Blood for eternity.

The highlight of the exhibition is a piece by Ozawa Yuki. Her painting depicts a dream, more specifically, the moment when you become fully awake and are only able to remember fragments of what was left behind. Another artist that I enjoy is Ogawa Sayako. These two pieces offer less of a description but are once again based on dreams. Something about places in dreams never existing anywhere in real life. I suppose these pieces are my favourite due to their abstruse and rather abstract style. After the art, I take the packed rush-hour train back to Asakusa, somewhat confused by the imagery I have just viewed.

There are certain things that become written about more often than others in Japan: signs with bad English and vending machines. I am guilty of writing about both of these things, and perhaps they aren’t the most interesting to mention. But when I saw another strange vending machine, I got a little excited, so I decided to include it here.

This machine, covered in dust, sells batteries from 1931. These batteries, made by Panasonic, are no longer in production. Yet, this machine sells them for around ¥300 a pair. Even though they do claim to be a ‘Top Seller,’ batteries are the very last thing I need in my life right now. The machine doesn’t actually work and seems absent of any power. Somewhat ironically, what the machine could really do with is some new batteries.

Befall Upon The Watchtower

Posted on 14/02/2015 by Luke

For whatever reason, someone has suggested to me that I check out the area where the Arakawa River and the Sumida River flow into one. As I head out into what feels like a spring afternoon, I realise that my destination today might offer little excitement to anyone, including myself. Somehow, I feel drawn in the direction of Arakawa, the shackles of free will severed from my legs. Part of me feels like there is a demon possessing my very soul, controlling my destiny as I cycle at rapid speeds in the direction of Arakawa.

I see the remnants of a temple or shrine, but it looks as though perhaps it is trapped within the confines of an industrial site. Not letting that stop me for one moment, I park my bicycle and wander in. Seconds later, I am cornered by a security guard. He shouts angrily in Japanese as he waves his hand in the direction of the street. A strong urge to not give up consumes me, and I quickly find myself on the other side of the complex.

It is a strange sight. I am standing along the Sumida River, and there is nothing but tall yellow grass stretching off in every direction. No cars pass along the road in front of the shrine. No people are walking. It is silent, yet only ten minutes away are the tall residential buildings that make up my neighbourhood. Looming over the Shinto shrine are three huge green balls, presumably part of a sewerage station. Perhaps the god of water treatment resides here.

I carry on my journey, not wanting to disturb the sewer gods, and eventually find a map. Sure enough, the place I had just visited is marked as ‘Sewer Station Shirahige Nishi Pump Place.’ However, there is no mention of any temple or shrine on the map. There is, however, one other interesting point of interest labelled as ‘Ballpark for boy Ground of using combinedly.’ I excuse the terrible English and carry on along the river.

Ten minutes later, my fanciful difficulty fades away, offering me some karmic resolve.

A watchtower. The best thing that has happened to me all week. It somehow feels like I am stumbling through an episode of the television drama ‘Lost’. For no apparent reason, there is a massive wooden watchtower sitting guard at the entrance to one of the bridges that traverses the Sumida River. What is it doing here? Who built it? Is this real? My mind floods with questions and possibilities, as if somehow collecting fragmented pieces of information and forming them into ideas in my head.

I park my bicycle, and ignoring the sign that tells me to stay away, I enter the wooden doorway. My body filled with an emotion that is yet to be given a name. As I climb the watchtower, I begin to wonder if all of this is just some giant metaphor for something else, something that can’t be explained with words. Each step toward the top tests me, as if life is testing me at this very moment. Eventually, as I near the top, the cracks in the surface become wider, making way for sunbeams.

The view from the top is of nothing of note. Tokyo Skytree hangs in the distance, slightly masked by concrete surroundings. In the direction I came from, I can see the water treatment plant and the barren riverbed. I stand at the top of the tower in silence for a while, watching the blue hue of the river for a time, before the sound of footsteps echo from below. A man appears. He looks devious, something very odd about him; like he means to cause trouble. He stands atop the watchtower with me, blissfully staring out into a void. The man doesn’t speak to me, and something about him makes me incredibly uneasy. I decide that I can’t stand here any longer, so I head back down the steps to my bicycle below.

I cross the river as fast as I can, somewhat unnerved. On the other side of the river, I take a right, following its path back toward what looks like civilisation. After twenty minutes of cycling, I realise I am slightly at a loss. I don’t really know where I am, and I’m not sure if the river I crossed was the Arakawa River or the Sumida River. Perhaps I have already cycled beyond the confluence.

I try to check the map on my camera, but nothing appears to work. I stop for a moment, take a deep breath, and take in my surroundings. Desolate. Empty. Nothing. Everything here looks abandoned, and it begins to reflect on me. Right now, even I feel completely abandoned; which is the strangest feeling I have suffered in a while. As I stand here, lost in the middle of something that might or might not be nothingness, a certain fear destroys my usual calm demeanour, and I begin to panic.

Everything will be fine, though. As if saved, I can just make out the silhouette of Tokyo Skytree on the horizon; so I point my bicycle in the direction of the structure. After what seems like an hour of following the river, I reach a bridge and am finally free to cross. This bridge takes me over the Arakawa River, so it appears that I never reached my destination, never found what I sought out to find. Regardless, I am finally back within familiar territory, heading back toward life. I stop to photograph a sign that probably has no relevance here, but perhaps it does. The sign appears to have been written by Yoda from Star Wars.

As the day continues to distract me, I inadvertently end up in Akihabara. Tired from three or four hours of intemperate exploration, I decide to leave my bicycle at the train station. Inside, I stand at the platform, waiting for the train to take me back to Minowa. It is here that I see yet another strange vending machine.

The machine offers four shelves of items, two of which are toys for children: two sets from the Nature in Japan series. Small models of various different animals native to the country. It is what is contained within the other two shelves that I find strange. At a bargain price of ¥200 per purchase, I can buy office ladies that sit on the edge of my coffee cup; legs open, underwear exposed.

Akihabara Station famously has signs at each escalator, warning women to watch out for ‘upskirting.’ Apparently, it is a law in Japan that all cameras must make a sound when a photograph is taken. With Akihabara being the home of electronics and comic books, lonely men have often been known to pry on women as they ride the escalator, sneakily taking photographs from below.

This vending machine perhaps tries to solve that problem. These coffee cup women are clearly exposing their undergarments, with no shame. The only shame is possibly when your co-workers see you with a decorated coffee cup featuring this type of imagery. ‘Make your office fun!’ ‘Happiness in your cup!’ are just some of the explanations on offer, scrawled in Japanese across the machine.

There are certain times in my life when my mind is simply not capable of understanding something, and this is certainly one of them.

Wheel of Misfortune

Posted on 09/01/2015 by Luke

Today is the day that I finish my pilgrimage. One temple, one shrine, and the final two gods. I start off in the direction of Uguisudani. My previous attempt to find Motomishima Shrine here was marred by the fact that this area is a massive red-light district and couldn’t possibly be the location of a sacred shrine. Once again, as I stumble through alleyways of neon, I see no signs of a god; just prostitutes leaving hotels with presumably married Japanese men.

Eventually, I leave the area to find wireless Internet, stolen as always from a nearby Seven Eleven. I punch the name of the shrine into my GPS and am redirected to the same area I had previously wandered. It is an unusual location for a shrine, an area littered with over seventy love hotels, but somehow I find it sandwiched between Hotel Exe and Hotel Foxy.

Motomishima Shrine is home to Jurojin, the god of longevity. This deity is always accompanied by a wild deer, believed to symbolise long life. It is said that Jurojin shares the same body as another of the Seven Gods of Fortune, Fukurokuju, which, if you ask me, is a rather unfortunate fate.

It is fair to say that to reach this shrine, I had to jump through hoops. Inside, I walk through a hoop to reach the stone steps that lead to the god. Here, I pay my respects with a deep bow before taking my fortune for the last time this month, at a cost of ¥200. With all these fortune readings, it’s a surprise that I have any money left. Not to worry, though—I have a frog in my wallet, so all is well.

“Whoever caught this fortune, please read. Further increases the happiness if familiar, money will come to the body when you strive daily and today. We are been obtained by loss. Performing without effort for others is within the range of possibility, always! Rather than hit the thing with the one person that you are waiting for, poor is a small problem, this time. You do not have to worry only for those who carried out jointly because the immediate profit will go up with your results. If you move a large bowl, results should come out.

“Whatever you do for other people, always take action for things in the future. Make yourself aware. Concentrate at the entrance; are you aware of the limits of their fitness? Also, the energy from long illness in the future will see recovery gradually. Concentration will add enhancement, especially to enhance the energy. No effort should not be in vain. Come back to be sure of the joy of tomorrow.”

Confused as to what all this means, I leave the red-light district and head over to Hoshoji Temple.

Bishamonten stands guard here, carrying a scroll. Traditionally, he is the god of warriors and war, depicted with a spear and dressed in armour. However, the statue here deviates from the expected representation. Unfortunately, it is the only photograph I have of this temple, and I am certain I am in the right place. There are no signs of other statues of gods here, leaving me with no idea about the identity of this scroll-wielding warrior—most likely Shonin or someone else. No English signs, nothing else to guide me.

With all this good fortune flowing through my veins and having completed the pilgrimage of the Seven Gods of Fortune, one would expect that I’d actually receive some fortune. In reality, the opposite has occurred. Over the last few days, I have felt like a ghost, floating through life, completely devoid of any sense of belonging. Perhaps this is just a phase. A changing of the tides could erase all that I feel at this moment, and hopefully, that will happen. Maybe I should just move a large bowl. Right now, though, I am tired of walking around temples and shrines; it fills me with this strange empty feeling that is difficult to explain.

I wander back to Asakusa and am instantly drawn in by the flashing lights of a strange vending machine.

The machine costs just ¥100 and offers a chance to win excellent prizes. It’s called ‘Pocket Lifter,’ and presumably, it lifts money from my pocket by tricking me into thinking I can win one of the luxury prizes. Hidden behind its polished glass front are some trading cards, two Louis Vuitton purses, and tickets to Hanayashiki Amusement Park—the oldest amusement park in Japan. Despite seeing this park every day in Asakusa, I have yet to make the visit. However, Hanayashiki might have to wait a little while longer, as I am still somewhat traumatised by my recent visit to Tokyo Disneyland.

The machine says, ‘One-two-three-four-GET!’ Winning is as easy as counting. One of the Louis Vuitton purses can be won and sold for ¥8000 at a nearby shop, conveniently listed next to the prize—a gambling loophole once again exposed. Above the prizes, a wheel with bright flashing lights beckons, ‘Let’s Challenge!!’ How could I possibly resist? Keenly, I insert a ¥100 coin. ‘Thank you,’ the machine says as it swallows my money. The wheel spins and lands on the number one. The prize shelf moves up a fraction of an inch, then nothing happens. For a limited time only, I can get three tries for my money. I repeat the button-pressing process twice, and disappointment reoccurs twice more. No prizes, no amusement, no amusement park—just more bad fortune. Thanks, pilgrimage.

Conspirators of Treasure

Posted on 23/11/2014 by Luke

The ¥130 sake cup vending machine near my house doesn’t require age verification. Additionally, there’s a vending machine selling lead pipes at the Asakusa View Hotel and another one offering plastic toy animals on the platform as you disembark from the Sobu Line at Akihabara Station. The latter is quite an unexpected sight, as plastic toy animals are the last thing on my mind when I exit a train. However, this is Japan, the land of the prizing sun, and today’s prize is tucked away inside a different kind of vending machine—the King’s Treasure Box.

A sticker on the front of the machine displays the English text, ‘Let it get.’ Unable to contain my curiosity any longer, I insert my ¥1000 note into the treasure box. Above the note slot, there’s an encouraging message, ‘One dream, One note!’ Among the potential prizes are a Nintendo Duel Screen, a PlayStation Vita, and even a product vaguely labelled as ‘Famous car.’

Following the instructions, I press any button, and the machine responds with an exciting clunk. I eagerly reach into the lower chamber to retrieve my prize.

My treasure quietly awaits me on the machine’s inner fake grass—Disco Glasses, proudly labelled ‘Made in China.’ These glasses, devoid of lenses and made from cheap plastic, boast voice-activated flashing red lights. Not exactly what I’d typically consider treasure. With no way of knowing if the machine stocks any ‘good’ prizes, it’s conceivable that it’s 100% Disco Glasses.

Bitter and disappointed, I scrutinise the machine for refund information. Despite my limited Japanese ability, I discern that I can follow the ‘King’s Blog’ for more information. However, details about a refund aren’t quite as forthcoming.

Disheartened by my less-than-thrilling prize, I decide to escape my disappointment by taking trains. I make my way to Aoyama-itchome Station, where my friend Genmei is hosting an art exhibition in the basement of Club Edition. Titled ‘Colourful is Power,’ her display lives up to its name, boasting vibrant hues that captivate the eye.

The venue itself exudes a more bar-like ambiance than a conventional art gallery, contributing to its unique atmosphere. I engage in a brief conversation with Genmei, a talented live painter. Having witnessed some of her live art firsthand, I can confidently say that she is an amazing artist. Her creative endeavours predominantly unfold at trance parties or raves, drawing inspiration from the mood and music of the events.

In a friendly gesture, I offer her my Disco Glasses, but she gracefully declines.

After leaving the gallery/bar, I step outside to find heavy rain pouring down. I navigate the rain-swept streets to reach the station and catch a train to Komagome. Today marks the opening ceremony for an event at Rikugien Gardens—an evening of autumn illuminations. I pay my ¥300 entry fee and enter the darkness.

These three-hundred-year-old landscape gardens have inspired countless poems. It’s been a while since I wrote a haiku, so here goes:

Hollow darkness welcomes me,
To black rain singing,
And decaying leaves screaming.

Stumbling through the woods, I eventually spot maple trees adorned with red and green lights. The path beneath my feet is sodden, my shoes squelching as they tread over the thick, wet mud. Small lanterns mark the way, guiding me through the enchanting scene. I follow the illuminated path, captivated by the beauty around me despite the biting cold. In the distance, ducks play in the lake, trees sway gently in the wind, and steam billows from spotlights, creating a stark contrast to the crisp winter air.

After walking around for about an hour, I realise I am lost in a maze of trees illuminated by scattered lights. At times, I find myself stumbling through the silent darkness. Eventually, I spot a steward; he lacks an umbrella and is soaked to the bone. As I approach, he remains silent, lifting his arm to point toward a small gap between some trees that appears to lead into a void. Quietly following his unspoken guidance, I venture through.

Ten minutes later, I emerge into a scene that resembles a different planet.

Soft blue light gently bathes the fallen autumn leaves, casting a mysterious glow over the tremendous yet somewhat spooky sight. The surroundings are shrouded in mystery and framed by towering trees. A small speaker nearby plays calming music, the falling rain inadvertently adding to the soothing chorus. Mesmerised, I watch the patterns of blue smoke, finally able to enjoy some illuminations.

Having witnessed this captivating spectacle, I embark on a ten-minute journey through quicksand-like mud, eventually finding my way to the exit.

Back in Asakusa, I indulge in drinks until midnight before heading to Tori-no-Ichi part two—the second day of the rooster this month. Once again, the streets are filled with people wielding massive rakes, partaking in the festivities. While the crowd revels in the celebration, I have a singular focus—the street food market.

I opt for Korean-style yakisoba, a generous serving of vegetables and noodles topped with kimchi. Satisfied, I join a relatively short queue for a ¥300 bag of hot baked kasutera. As I relish each bite of my favourite snack, I savour the moment. It’s precisely at this juncture that I discover the batteries in my Disco Glasses have died.

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