Roasting the Masu-Bean

Another day, another post about the endless goings-on in the Asakusa area of Tokyo. I wander aimlessly toward Senso-ji Temple, walking with my head in the clouds as I follow the distant bellow of a beating drum. It somehow slipped my mind that today was the official festival of Setsubun, but here I am now, standing in the cold amongst the eager crowd.

Thousands of people wait in front of a wooden stage constructed specifically for the event. Poor carpentry makes the stage look out of place, perhaps even unfinished. I hadn’t planned on attending today, but with nothing else to do on this gloomy afternoon, and finding myself standing here, I decide it might be best to stick around and enjoy the spirit of this age-old festival.

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The television people are here, filming every second of the action. But sadly for me, and unfortunately for the television crew, the action is a little muted. First, an announcer takes to the stage and begins reading out names. Some get no reaction at all; other names cause the crowd to cheer with excitement. One name gets a huge reaction, but I was barely listening to a word the announcer was saying because I allowed myself to become distracted by a pigeon.

Eventually, the twelve celebrities waltz onto the stage. They each carry a large wooden masu box, usually reserved for large quantities of sake. At the announcer’s count, they all start throwing pouches of roasted beans into the crowd. Following the bean-throwing, each of the twelve ‘celebrities’ is given a chance to speak with the microphone, seemingly using the opportunity for self-promotion before thanking the crowds for attending.

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The last person to speak on the badly erected wooden stage is Animal Hamaguchi, a famous Japanese wrestler who coached his own daughter, Kyoko. She went on to win two Olympic medals in wrestling. Kyoko was born in this area too, so it is no surprise that she was chosen to take part in the event.

After Animal has finished speaking, a man sings ‘When You’re Smiling’ by Louis Armstrong; he sings in very clear English. Some of the other guests join in too. Animal Hamaguchi decides to start shouting in Japanese and laughs deeply, much to the enjoyment of the people around me. Pigeons fly away in fear as his laughter echoes around the grounds of the temple. “Mwahahaha!”

The festival ends, and the crowds disperse. I decide to do a little exploring in the area close to my house. I walk to a small park and am surprised to see that there is another festival taking place, albeit a little stranger than one that encourages the throwing of roasted plant seeds.

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The festival offers no explanation behind its meaning. The only clue here is an array of masked men and women. They march around the park, passing the swings and the slide before heading off toward the red-light district. I am completely oblivious as to what this festival is here to represent; my confusion further added to by all kinds of different Japanese costumes, including dragons, ghosts, foxes, demons, and flute-playing elephants.

After the festival, I decide to explore a little further. I stumble upon Tozenji Temple, said to house one of the six jizos of Tokyo. A jizo is a Buddhist saint in search of truth and enlightenment; they are also guardians of children. It appears that the statue of this saint has been stolen or is simply missing. The only thing of interest here is another large statue of Buddha.

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After walking in almost a full circle, I arrive back in Asakusa and head over to the Sumida River. I stare into the glistening waters for far too long, looking directly at the reflection of Tokyo Skytree. The way the river shakes and shimmers distorts the image of the tower, and it does begin to take the form of a tree. After a while, I forget where I am, lost to the flow of time. It is only when my hands begin to feel frozen that I snap out of the trancelike state that I have allowed my mind to enter.

My head returns to the clouds, and I wander around like a lost child, looking for excitement. There isn’t even a jizo around to guide me. Eventually, I find a clothing store that displays a wonderful sign. I believe the sign is trying to tell people not to consume food or drink inside their establishment.

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Unfortunately for the shop, a translation blunder instead suggests that lactation is forbidden, much to my amazement.

A Mime to Kill (With Beans)

The snow came and went faster than a fleeting thought on a cold February morning. Despite the chill, a very famous festival is set to take place across Japan in two days’ time, known as Setsubun. The festival involves throwing roasted beans at demons and marks the penultimate day of winter, according to the Japanese lunar calendar. However, it doesn’t feel like spring is coming anytime soon; outside, it is cold, and patches of frozen white snow cover the city of Tokyo. Perhaps it will stay this way for another two months, or perhaps the unpredictability of Japanese weather will strike again.

The bean-throwing festival will be taking place at most of the temples and shrines in Japan. However, I have decided not to attend. Instead, a group of performing artists, some of whom have been featured in my previous posts, and a couple of whom I have randomly become friends with, are celebrating Setsubun in a very different way—with comedy, clowns, and plenty of balloons.

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I arrive just as the event starts. It begins with a man dressed as a ninja performing tricks. He jumps over chairs, stacks some chairs, balances on chairs (his performance very much focused on seating), before being randomly attacked by a man wearing a sheep costume. The sheep man throws a single bean at the ninja; he overreacts in a classic comedy style before falling over and playing dead for the remainder of the proceedings. The sheep man has a costume made up entirely of balloons, the handiwork of my balloon artist friend, no doubt.

After the ninja fight, two demons emerge. One is dressed in white, presumably to represent good, and the other is dressed in black. The demon in black wears a target on his back, seems far too happy for an evil spirit, and appears to be enjoying standing around on his high stilts, smiling at everyone.

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Suddenly, the attention shifts to a group of clowns standing on a balcony above a pachinko parlour. They start shouting in Japanese using megaphones. After exchanges are made between the clowns and demons that I can’t quite comprehend, people in the audience begin to laugh, a lot. An elderly woman on a bicycle with an impossible number of shopping bags sighs as she tries to weave through the crowds. I might just add, this whole festival is taking place on a busy shopping street and is perhaps causing a little too much chaos for some of the locals who just want to get to where they need to be.

After the shouting, all hell breaks loose. Paper bags are dropped from the sky by clowns in their thousands. Children and adults alike scramble to collect them from the floor. I raise my arm and catch one in mid-air. Everyone is rushing around, trying to salvage one of the decorated paper pouches. People are crashing into each other, forgetting about the safety of others. Regardless of the carnage, it’s actually a lot of fun.

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The pouch I caught predictably contains roasted beans. After a while, everyone goes silent before a chant occurs. Following the chant, people start pouring beans into their hands and throwing them as hard as they can at the demon. His smile is quickly wiped from his face by roasted beans.

As I run out of beans, a little girl walks over to me and smiles. She takes my hand and pours beans into my palm. “Quickly! Throw!” she says before giggling off and returning to her parents. Eventually, everyone runs out of ammunition, and the event draws to a close. As people start to leave, the floor becomes a hunting ground for hungry pigeons. A man with a megaphone starts shouting at the birds, and they eventually fly away. The last thing that happens is all of the performers, clowns, demons, and mimes begin to clean the streets.

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Something about seeing a mime hard at work sweeping the streets fills me with a sense of disappointment. It kind of spoils the character and takes away from the magic. I offer to help sweep using one of the many brushes, but I am shooed away, just like the pigeons.

I still have some of the afternoon to kill, so I head over to Senso-ji. It is the weekend, and there is usually something taking place around the temple. Sure enough, I find a street market, the usual man with his performing monkey doing some tricks, and strangely, for the first time ever, the temples and shrines in the complex are each holding some sort of service. I head into the main hall of Senso-ji Temple, and although it is very difficult to get close enough, I manage to sneak a quick photograph before being told once again to move on.

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With nothing much else to do, and Asakusa now mostly quiet, I head home to eat some demon-killing beans.

A Wild Frog Chase

My morning starts with an unexpected knock at my bedroom door. Upon opening it, I find one of the Japanese men who live in my house standing there with a white carrier bag full of bread. Normally, I would find this unusual – a man at my door, giving me bread at 10 a.m. when I should be sound asleep. However, nothing is usual in my apartment. This same man, two weeks ago, gave me a box of laundry powder for no particular reason. Moreover, he believes I am fluent in Japanese. Not once has he engaged in a conversation with me in English. I simply nod, mutter some of my limited Japanese in his direction, and accept the loaf of bread.

With the thought of the donated bread weighing on my mind, I decide to hop on my bicycle and head to the nearby Arakawa Park, a place I haven’t visited before.

Arakawapark

This park seems to have somehow partially escaped the shedding of its leaves. On one side, it is skeletally bare; on the other side, it flourishes with nature. Laundry powder and bread. It is no secret that since being in Japan, I have lost an extreme amount of weight. Week by week, I find myself becoming skinnier, although previously, I didn’t think such a possibility could even exist. Perhaps that offers an explanation for the bread. However, my clothes are in no way dirty and in need of additional laundry powder.

I park my bicycle and take a seat on a bench to read my book: Murakami’s ‘Super-Frog Saves Tokyo.’ After consuming the book from start to finish, I take a little wander around the park. I come across a sign that says, ‘Do not feed the cats or pigeons.’ Oddly enough, I’ve seen multiple signs about feeding pigeons, often adorned with amusing text in speech bubbles, such as, ‘Don’t feed me; I can get my own foods.’ However, this is the first time I’ve seen a sign specifically addressing not feeding felines. With perfect timing, a cat appears from nowhere and takes a seat directly in front of the sign.

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The ginger cat decides to follow me around the park, meowing at me for food. Cats of this colour seem to have a habit of trailing behind me. I wander amongst the threadbare trees and reach a stone gazebo. Beneath the shelter, the homeless roam – about ten in total, walking around seemingly without purpose, wearing threadbare clothing to match the trees. They resemble characters in the starting area of an online role-playing game: lost, confused, and not knowing where they’re supposed to go. It strikes me that these people, much like the poor cat, actually don’t have anywhere to go.

I leave the park and stop off at a nearby shrine, only to be chased away by two massive guard dogs on leashes. Clearly, this shrine doesn’t welcome tourists. A little further up the road, I realise that as this day becomes more about animals, a better choice of reading material today would have been Agatha Christie’s ‘Cat Among the Pigeons’ because, for a second time in an hour, that’s exactly what I see.

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Leaving the stray cats behind, I cycle toward Nippori. One of my favourite things to do to keep myself occupied in Tokyo is cycling on warm days and exploring new areas. Without any real destination, I often pedal along, discovering random things that interest me. Today, the low winter sun provides the heat, and the opportunity to explore is seized.

I cycle through Fabric Town, passing a couple of interesting shops along the way. Highlights include a leather shop called ‘Touch of Fleather,’ a shoe store named ‘And Shoes,’ and a textile shop simply called ‘Tomato.’ After arriving at Nippori Station, I carry my bicycle up some steps and over the tracks. On the other side of the tracks, I am greeted by another bird in the form of a giant stone owl.

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The owl describes itself as a ‘Memorial Monument for Takamura Kotaro,’ a famous Japanese poet and sculptor. Why they chose to honour his life with a statue of an owl is beyond me, but it looks nice, so I thought I would include it. The owl sits on Suwadai Street, a peculiar street that is at an elevation higher than the skyscrapers beyond. Additionally, the street boasts fifteen different temples and shrines.

I check the GPS on my camera to make sure that I’m still in Tokyo. Up here, even though I am just twenty minutes from my house, it feels like I am in the middle of the countryside. The nature in this area is simply stunning. I see a few signs with directions to a viewing point. On a clear day, I can witness the spectacle of a Mount Fuji sunset, where the sun and the mountain share the horizon. Unfortunately, I can’t see Mount Fuji — the story of my life. Nevertheless, I do get to witness the setting sun over a distant Tokyo skyline.

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I cycle away from the temples, shrines, and stunning views, heading into Yanaka. The area is still uphill and features many old houses surrounded by leafless trees. I end up at a small market along some narrow streets: Yanaka Ginza Street. Conveniently downhill, the opportunity to cruise along, engaging in window shopping, controlling the flow of bicycle wheels with intermittent braking, is an enjoyment in itself. Navigating between the crowds of people, I narrowly miss shoppers who are presumably there to buy things they don’t need to impress people they don’t care about. As I try to remember a quote from Palahniuk’s ‘Fight Club,’ I get distracted and almost crash into a woman carrying a baby. Naturally, the baby starts screaming in fits of hysteria, so naturally, I cycle away as fast as I can.

I continue cycling until I arrive at another new place, Nezu. The streets here are adorned with beautifully crafted old lampposts and festive Christmas lanterns.

Nezu

Apart from a full-size train carriage parked randomly on the footpath, there isn’t much else to see in Nezu, so I head back toward familiarity. Outside Ueno Park, I study the map, desperately looking for something of interest. Four museums, but all presumably closed today; that’s how these things usually go. Then, something on the sign catches my eye. Perhaps it’s because I read about a character called ‘Frog’ today, or maybe some other intuition takes over, but the moment I spot a tiny dot on the huge map of Ueno Park below a caption saying ‘Fountain of Frog,’ I know that this will be my final destination today.

I search the park, passing dying crops and concrete views. After thirty minutes, the sun has completely set, and the weather has turned cold. Fierce winds chill the air but aren’t strong enough to dissuade my search. I cycle around the park, and each time I spot a map, I stop to double-check the location of the fountain. I often find that the fountain has changed its location from one map to the next, and on other maps, it has disappeared completely. Not one to give up on a personal challenge, I persist in my search for the elusive Fountain of Frog. Eventually, after forty-five minutes of cycling around Ueno Park, I find what I’ve been looking for.

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As it turns out, the Fountain of Frog is exactly what it sounds like: a small statue of a frog spitting water into an even smaller fountain. I head home, my mind filled with a sense of disenchantment. It’s a rather disappointing end to the day, but at least I have bread.

Willow Trees All The Way Down

Today, after almost nineteen weeks of living in mixed dormitories, I’ve finally moved out of hostel accommodation and into an apartment in Minowa, still within Taito Ward. The weather is clear and warm, prompting me to embark on a little exploration. Just a three-minute walk from my new place, I spot a shiny silver plaque near a Shell petrol station and decide to investigate. In the corner of the forecourt, I’m greeted by the sight of a massive weeping willow tree.

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The plaque informs me that the tree is named ‘Mikaeri Yanagi,’ translating to ‘looking-back willow tree.’ Its name stems from marking the entrance to Yoshiwara, a licensed red-light district that was relocated to this area in 1657. Legend has it that as people departed Yoshiwara, they would cast a sorrowful glance back at this tree, feeling painful reluctant to leave. Intrigued, I decide to take a little stroll.

Even under the bright daylight, numerous establishments have men in business suits, sporting earpieces, stationed outside, while the neon signs blaze at their brightest. As I stroll along, a grinning man asks, “Sex?” I politely shake my head and continue walking. The road is lined with smaller willow trees. After approximately ten minutes, I realise I’m in a familiar area—it’s the same road where my hostel used to be. It’s rather pleasing to discover that my new apartment is just a ten-minute walk from central Asakusa.

Deciding to make the most of my time, I hop on a train from Tawaramachi Station and make my way to Tokyo Big Sight. A friend has invited me to see his exhibition there today. However, upon arrival, I discover that the event operates on an ‘invite-only’ basis, with attendees exchanging forms for passes. Unfortunately, the only invite I received was verbal.

I decide to approach the information desk regardless and ask, “Can I see the exhibition, please?”
The young receptionist queries, “Do you have an invitation card?”
“Nope,” I reply.
“Well, you need an invitation card to enter,” she explains.
Pausing for a moment, I reach into my wallet and retrieve the business card of the friend who invited me, coincidentally the president of one of the exhibiting companies. Handing her the business card, I truthfully assert, “My friend invited me.”
She scrutinises the card for a while before saying, “Please fill out this form.” With a smile, I hand her the completed form, and in return, she hands me a laminated pass. I’m granted entry to the exhibition, completely free of charge. The power of business cards.

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The exhibition is divided into two main sections. The first part highlights the advantages of health foods, particularly emphasising raw and organic foods, health supplements, enriched agricultural processes, health-beneficial rice cultivation methods, and natural seasonings aimed at enhancing taste.

On the other hand, the second part of the show delves into science and technology. This section showcases breakthrough technologies focused on food quality, packaging reduction methods, food safety and hygiene innovations, allergen test kits, and germ-preventive clothing.

Needless to say, everything is in Japanese, and I’m finding it quite challenging to understand what’s happening. The attendees seem to be either exhibitors or buyers, and they’re all dressed in suits. It’s evident that everyone here has a business card, except for me.

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After swinging by my friend’s stand, I briefly consider checking out the other three halls at Tokyo Big Sight. There’s an exhibition on packaging material today, but I have a feeling it might be a tad dull – almost like this post! So, I opt to skip it and make my way back to the train station instead.

After a relaxing break at home, dusk falls, and I venture out again in search of some liveliness. Exploring a new neighbourhood calls for a trusty companion—a can of Suntory whisky highball. Nearby stands a renowned tempura restaurant, crafted from wood and steeped in history. Established in the late 1800s, it’s among the oldest in the area, evidenced by the crowd outside patiently queueing, all with hearty appetites for tempura.

I stroll for about five minutes to reach the nearby Minowa Station. The area exudes a certain liveliness that could potentially make it my new go-to spot, but unfortunately, it seems to lack bars entirely. Among the occasional izakaya, what stands out are the abundance of hair salons, more per capita than any other place I’ve visited. Continuing my wandering, I somehow find myself back amidst the neon-lit streets of Yoshiwara. The traffic lights, like the moon this evening, an appropriate red.

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I swing by Seven Eleven for some food before heading home to eat. After eating, I’m completely at a loss about what to do with my rubbish. Hostels usually have just one bin for bottles and cans and another for everything else. However, my new place has seven different bins, all labelled in Japanese. I take some time to translate each one. One bin indicates it’s for ‘a leaf’, which is perfect timing as I’ve been waiting for an opportunity to dispose of my collection of leaves. Another bin, specifically for cans, confusingly instructs me to, ‘Crush the bottle as much as you can.’ Eventually, I divide the remains of my lunch into separate piles before throwing them into the appropriate bins.

I watch the usual array of Japanese television—a sports event, a sensational news report predicting the biggest typhoon hitting Tokyo this weekend, and even a game show involving pigeons. Eventually, feeling a bit bored with TV, I decide to order fifty personalised business cards. Before calling it a night, I capture a photograph of the red moon and then head to bed.