Welcome to the World of Mizuki Shigeru

I stand at Yonago Station, my eyes fixed on the tracks as I await the arrival of my train from Track 0. This station, also known as Ratman Station, is located in Tottori Prefecture near the border of Shimane. The stations on the Sakai Line all have an alternate name, and this one is no exception. As my train arrives, I can’t help but notice the lively characters from the popular anime, GeGeGe no Kitaro, decorating its exterior. The walls are adorned with illustrations of Nekomusume, a supernatural cat known as “Cat Girl,” who, to my surprise, also serves as one of the train’s announcers.

As the train chugs along, it gently rocks back and forth, the sensation akin to being on a ship at sea. Nekomusume is normally a reserved yokai girl, however she is known to shapeshift into a fearsome catlike monster with razor-sharp fangs and piercing eyes, particularly when she is angry or hungry for fish.

Finally, I arrive at the port town of Sakaiminato and get off the train at Babasakicho Station, nicknamed ‘Kijimuna’ meaning Okinawan wood spirits. As I exit the station, I feel lost and consider whether I have made a mistake. But after a short walk, I see a sign pointing me to my destination: “Welcome to the World of Mizuki Shigeru.”

Mizuki Shigeru was a Japanese manga artist, born in 1922 and raised in the town of Sakaiminato. Upon arriving at Mizuki Shigeru Street, I am immediately struck by the abundance of weird statues that line the road. A total of 177 bronze yokai statues, each depicting a different supernatural entity from Japanese folklore, have been placed along the 800-metre street. Mizuki Shigeru made his name by portraying such entities in his work and the area here is dedicated to his legacy.

The street is filled with souvenir shops selling official Mizuki Shigeru goods, and the entire road is dedicated to the artist. It’s clear that even in death, Mizuki Shigeru has become immortalised with not only a statue, but an entire street and a train line. The vending machines are adorned with illustrations of monsters, there are photo booths where you can take a picture with yokai, there is a large museum, and even a place called Yokai Shrine.

The renowned Mizuki Shigeru Museum showcases many of Mizuki’s works, including manga books from his “only-for-rent-manga-period” and other masterpieces about yokai. The museum also displays numerous photographs and materials about the writer’s trips and his research of the yokai world. Visitors can even find yokai that lived in ancient times in Japanese households. The museum truly immerses visitors in the world of yokai and the brilliance and wonder of Mizuki Shigeru’s work.

The museum’s flyer sums it up best, “You will meet a lot of yokai. Hope you will become friends with them.”

Continuing my exploration of the museum, I pass books and board games, and a lot of comics, most of which feature imagery that depicts death. The museum spans a massive ten rooms and includes original cells, drawings, a bronze engraving of Mizuki’s palm print, his passport, and a complete timeline of his life.

Weird, creepy music plays as I pass through a haunted house. I learn in the museum of an interesting temple over in Matsue Prefecture, three hours from here by train. The temple is very much related to the story of Mizuki Shiguru’s life. As I leave the museum I pass a terrifying wall of heads in the Yokai Cave, and finally outside I discover a traditional Japanese garden littered with macabre images.

After a few hours on the train, I arrive at Ichibata-Guchi Station. The train station features a small statue of yokai. As I exit the station, a really old woman approaches me and starts chatting in Japanese. She is surprised to hear that I am planning to walk to the temple, as it is about five kilometres away and up a mountain. The walk is quite difficult, she warns me.

As I begin my hike, I walk down a conveniently straight stretch of road. The first car I see since leaving the station is driven by a Japanese man who, for no apparent reason, smiles and bows his head at me. A short distance later, I come across two stone lanterns that mark the beginning of the route, which will start to incline steeply. From this point, the footpath vanishes leaving two lanes of an empty road devoid of traffic or vehicles. As the path becomes steeper still, it meanders and curves up the mountain and I find that the further and higher I climb, the better the view becomes. At one point I can make out Lake Shinji in the distance.

As I near the top, I realise how hot it is, and it doesn’t help that I am wearing a thick winter coat. It must be 20 degrees. The breath of winter now a fiery gasp, as the planet scorches in its rage.

After a challenging hike I reach Ichibata Yakushi, a Zen Buddhist temple, and part of multiple pilgrimages, one of which includes visiting 108 Kannon temples in Japan. The temple was said to be founded after a monk named Yoishi followed three white foxes up this mountain, and decided to build a temple at the site where the foxes led him.

The reason for visiting this temple today is that the story goes that Shiguru Mizuki used to visit here a lot, and that a ghost of a really old woman would meet him here, whispering to him all the legends and stories he used in his creations. I explore the temple grounds, and get a feeling that someone ordered a few too many statues. It is said that there are 84,000 statues here, however, I count just 30,780.

As I continue to explore, I decide that it’s really quite beautiful up here. The area also features mountain cottages to rent for a night for as little as ¥10,000, offers stunning views of the landscape below, and for some reason, appears to be really popular with dog owners, as I count five dogs within the temple grounds.

I place some coins in the box next to some statues of yokai, and decide that this is the nicest temple I’ve visited. In the future, I wouldn’t mind visiting more temples on a pilgrimage trail, but for today, I decide it’s getting late, and I head back down the mountain passing a small mountain village, before stumbling across another yokai statute, sitting unassumingly at the bottom of some stone steps.

After climbing up the 1,270 moss covered steps, I arrive back at my favourite temple, exhausted and realising this was just an alternate route. I carefully climb back down the steps to leave. The really old woman I saw at Ichibata-Guchi Station smiles at me as I pass her on the steps, and I can’t help but wonder if she might be Shiguru Mizuki’s whispering ghost.

Reflections on a Winter’s Day

As I walk along Hikifune Water Park Street, I can’t help but feel a sense of nostalgia wash over me. It’s been five years since I lived in Katsushika Ward, Tokyo, and revisiting my old neighbourhood brings back a flood of memories. The winter morning air is crisp and chill, and my breath turns to white wisps of fog that swirl and still as I make my way to my first destination.

The street itself is unremarkable. It used to be a train line, but now it has been transformed into a park that stretches from the Arakawa River all the way to Ohanajaya. As I begin to walk its length, I can’t help but enjoy the sense of familiarity.

As I wander down the street, memories of my past come flooding back. On a late night walk home with a friend, we had stopped to rest on one of the park’s benches, halfway through our journey. My friend was convinced he heard the sound of a train echoing down the length of the park. It’s said that at night, a ghost train can be heard thundering down where the old train tracks once were, and I’ve heard similar accounts from others. It’s a story that has stuck with me, and one that has been corroborated by others who have experienced it.

As I continue my leisurely walk, I pass Ohanajaya Station, its name, meaning “Tea and Flowers,” imparting a sense of charm. However, every time I pass by, the song “Govinda” by Kula Shaker runs through my head, as I rhyme its catchy refrain of “Ohana Jaya Jaya.” Eventually, I arrive at the picturesque inner reservoir of Mizumoto Park, my gaze drinking in the peaceful surroundings and the stunning reflection on the water’s surface.

Mizumoto Park is the largest park in Tokyo. Bursting with lush gardens and natural beauty, with a large pond at its centre. The park boasts an aquatic plant garden, a bird sanctuary, a babbling stream field, and three car parks. In early spring the park becomes awash with the gentle pink hue of the cherry blossoms.

I make my way over to one of the ponds and sit upon a bench for a time. I watch as a turtle gracefully swims through the water, its movements causing ripples to spread across the surface. The reflections of the surrounding trees dance and shimmer upon the water, creating a mesmerising visual display. The soothing sounds of chirping insects and rustling leaves add to the peaceful atmosphere, and I am content to sit and take it all in.

As I sit on this bench, surrounded by the tranquil beauty of the pond and the trees, I can’t help but feel a sense of melancholy wash over me. I reflect, thinking back on the year that has passed, and the ephemeral nature of time. I realise that I don’t have any plans or dreams for the future, and the thought fills me with a sense of sadness. All I know is that for now, I want to keep exploring the hidden corners of Japan and sharing my adventures through my words. But in this moment, the weight of my own insignificance and the impermanence of everything feels almost overwhelming.

As I continue my peaceful walk through the park, I come across a telephone box nestled amongst the flowers. Legend has it that this particular telephone box is also haunted, and that at dusk a ghostly figure can be seen lurking inside. However, as I peer closer, the only ghost I find here is the reflection of Mount Fuji in the glass. It’s a breathtaking sight, and I stand for a moment, mesmerised by the beauty of it all. For some reason, the mountain is not visible to the naked eye here; it exists only in the glass of this haunted phone box.

As I wait for the sun to set and darkness to envelop the park, I am treated to a daily ritual at 5 o’clock. The speakers throughout Katsushika emit a creepy, slowed-down song accompanied by an eerie chime. The song echoes throughout the park, reminding me that the day is coming to a close and it’s time to return home. The pealing bell of the mountain temple beckons me, promising the sight of a bright, round moon shining down and illuminating the sky in twilight, filled with the brightest stars as the birds begin to dream.

Japanese New Year’s Eve

New Year’s Eve in Japan differs significantly from the celebrations and lively scenes I’m accustomed to in England. We kick off the evening at our favourite izakaya, where the owner, in his broken English, warmly greets us with, “Good morning this evening.” The atmosphere is festive, with people enjoying drinks and exchanging smiles all around. Among the options on the extensive Japanese menu is ‘Smile, ¥10, limited to ten per day.’ Fortunately, the stocks are plentiful, so I toss the owner a ten-yen coin in exchange for his wonderfully elaborate smile.

The television set above the bar is broadcasting the 65th annual Kohaku Uta Gassen.

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Kohaku is a live talent battle between two teams of musical acts that have had a successful year in Japan. The white team consists of all male artists, while the red team is composed of all female artists. This exclusive, invitation-only event happens to be the most-watched show on NHK every year. Audience members cast their votes, and the only prize is pride for the winning team.

I was thoroughly enjoying a band of male vocalists singing, “La lalalala lalalala,” when out of nowhere, the owner of the izakaya switches channels to watch the latest episode of the popular pirate anime, One Piece. Food is then served to each of us in tiny bowls—traditional Japanese soba noodles, known as toshikoshi soba.

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Soba noodles are notably thin and long, with the belief that their length symbolises a long life. It is also said that consuming these noodles helps ward off any lingering ghosts as the New Year arrives. The seasoning for the meal is served from a salt shaker crafted from a light bulb. While I’m unsure if this is part of the traditional way to eat Japanese soba, I find it quite appealing.

One Piece comes to an end, and the owner channel-hops, briefly settling on boxing before switching back to Kohaku. On the television, Idina Menzel graces the stage, singing ‘Let It Go.’ It’s quite rare for a non-native Japanese artist to be invited to perform at the event, but given the immense success of the movie Frozen in Japan, her appearance comes as no surprise. It’s at this moment that I’m hit with my first Tokyo Disneyland flashback.

We continue to enjoy our drinks, with people singing along to ‘Let It Go.’ Suddenly, the owner begins handing out gifts in small white envelopes.

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Next year marks the Chinese zodiac year of the Ram, or ‘sheep’ as my Japanese friend corrects me. I suppose interpretations vary across countries. The pendant I receive, if I’m completely honest, looks more like a goat. Regardless, I appreciate the gesture and the unexpected gift.

As midnight rapidly approaches, we finish our drinks and take a wander over to Senso-ji for Joyanokane. At the stroke of midnight, a priest will ring the bell 108 times, symbolising the 108 sins of Buddhism. Unfortunately for me, sarcasm is one of those sins. By merely staying and listening to the tolls of the bell, your body and mind are believed to be cleansed—an excellent way to start the year, if only we could get close enough to hear them.

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It’s incredibly crowded here. People are queueing up to make their first prayer of the New Year. Others are here to shop at the many little food stores lining the route to the temple, while some are here to count down to the New Year. Our purpose is simpler—we are here to listen to the bells. Eventually, as the clock approaches midnight, we manage to get close enough to the temple, arriving at about two minutes to midnight.

The first bell chimes, and we cheer. Suddenly, as if a switch has been flicked, the plastic sheeting over the market stalls starts to shake. A ferocious wind appears out of nowhere, and the temperature drops to the lowest it has been since I arrived in Japan. It’s as if the gods are angry or trying to sleep, with the millions of people here disturbing their slumber.

It will probably take over two hours to queue and make our first prayer of the year, and the cold is too much to bear. We decide to postpone this ritual until tomorrow. Instead, we opt to get our fortunes for ¥100 each. Surprisingly, none of our group receives a bad fortune. I, personally, receive a ‘Good Fortune’ that says, ‘The linen robe turns into a green one.’ I’m not entirely sure what this means, but I presume it implies that I will turn into a kappa.

After receiving our fortunes, we go our separate ways. As I cycle home, the wind almost blows me off my bike.

Round, Round, Get Around, I Get Around

This weekend, a local event known as ‘A-Round,’ short for Asakusa Around, is taking place. Sixty-nine different stalls, cafes, and galleries have signed up for the event. I am fortunate enough to have been invited along for a small walking tour, hosted by my friend, local resident, and Japan expert, Gomez. We meet up at noon, and a group of five, including me, sets off on foot to explore some of the rich Asakusa history and to get a feel for some old Japanese culture.

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We wander the backstreets tucked away behind Senso-ji Temple, an area slightly out of the way and not commonly visited by tourists. Gomez takes us to his favourite karaoke bar, saying, “This bar stays open until 7 a.m. I often visit here.” We walk through an area that used to be heavily populated by geisha many years ago and is now home to the geisha headquarters. Gomez tells us, “If you hang around this area at night, you might even see a real geisha!”

Our first real stop of the tour is a small leather shop. Outside, snake skins, sea lion furs, crocodile leather, and boxes of leather scraps are hanging for sale at very low costs. Like the other participating stores, this shop has a blue banner outside with the words ‘A-Round.’ All stores taking part display this sign and are each having an open day of sorts—a nice way to increase trade and boost tourism.

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Inside, we are welcomed humbly, allowed to take photographs, and even given the opportunity to try a few things hands-on. Hanging from the ceiling of the shop is a huge black leather crocodile skin. The shopkeeper tells us that it’s the largest single piece of leather in Japan, measuring seven metres long. The store even breeds their own crocodiles specifically for leather production.

The next stop is a cafe called ‘Ameshin.’ The shop has been open for a little over a year and is run by artist and craftsman Shinri Tezuka. The cafe is all about candy, with candy-flavoured drinks served, and the spacious room nicely decorated with candy shaped like animals.

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It turns out that the owner makes these sweet fish himself and has recently gained popularity by showcasing his craftsmanship at an aquarium in Nihonbashi. Today, just for us, he will make a fish from scratch.

He starts by rolling a ball of soft hot candy in the palms of his hands, forming it into a rough outline of a kingyo (goldfish). Next, using only his hands and a pair of scissors, Tezuka trims the candy to shape the fin. As he models the sweet, his strong concentration makes him look like he’s in a trancelike state.

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This traditional Japanese process is done at some speed. After just a few minutes, the outer part of the candy has started to harden, and soon it will be impossible to shape it any further. Tezuka finishes the kingyo by painting it with a natural pigment before adding eyes to finish. “It is a beautiful kingyo made from candy. It shines as though it is alive,” he remarks.

Next, we head down a street that once was a small stream, now completely dried up. The stream used to flow from the Sumida River, running along the area behind Senso-ji Temple and beyond, toward the Yoshiwara red-light district. Gomez tells us, “Many sailors would tell their wives that they were going by boat to the temple to pray; instead, they would continue down this stream and into Yoshiwara.”

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We head to the studio of the famous Japanese bag maker Kichizo Yoshida. Founded in 1935, the company is known for big brand names like ‘Porter.’ I learn that Yoshida died twenty years ago, yet he continued to make bags right up until the day he died. Today, his legacy lives on, and the birthplace of his bags has been transformed into a modern-looking gallery, juxtaposed by the original tools and machinery he used when he first started out. We meet his sister, who is taking care of business. She lets us take some photographs and gives us a chance to do some stitching. “Heart and soul into every stitch,” she says.

Next, Gomez wants to show us two very different places. The first one is a shrine full of cats.

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Most shrines in Japan represent something, perhaps a different god or some superstition. This one, however, represents the harmony of marriage through the medium of felines. Maneki Neko (fortune cats) are famous across the world, but they originated right here in Taito Ward, at Imado Shrine.

The shrine is family-run, and many generations ago, they made a living from crafting fox statues from the rich clay of the Sumida River. The family also had a pet cat. One day, seeking a change from the usual foxes, they decided to make clay cats modelled in the shape of their pet. These cats are what are known today as fortune cats and are seen outside many restaurants and some small businesses, often signifying a successful future.

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The cat with the black spot, I am told, is male. Nowadays, people visit this shrine to hope for prosperity in marriage. Couples visit before they are wed, buy a circular piece of wood with two fortune cats engraved on one side, write a message on the back, and attach it to a tree.

After getting married, the couples return and attach a second wooden plate to the original to seal the marriage and receive good fortune. There are so many trees and so many wooden messages hanging here that I can only assume every man and woman in Tokyo has visited this shrine and is subsequently now married.

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After the shrine, we visit Matsuchiyama Shoten, a fourteen-hundred-year-old Buddhist temple that sits at the top of a large hill. The temple is so high up that it even boasts its own cable car to help people reach the top. The hill famously appeared overnight, as if by magic. Then, a huge golden dragon appeared from heaven and landed on the hill. This event is somehow connected to a certain root vegetable: the radish.

Usually, at a temple, a small donation of coins is gratefully accepted. However, here they only accept donations of radishes. The people inside the temple are worshiping radishes. You can even buy radishes at a small stall near the entrance for ¥500 each, just in case you left yours in the supermarket. I discover that the radish is a symbol of health, family harmony, and heavenly golden dragons.

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Next, we wander back into Asakusa to Hatch, a small coffee shop with four floors of empty gallery space above and a lovely rooftop terrace. The gallery was supposed to be filled with paintings, but the owner got drunk and forgot to prepare. Instead of buying a coffee and admiring the artwork, we leave slightly disappointed.

Our final stop of the tour is by the Sumida River, in a large exhibition space close to the Azuma Bridge. Inside, there are many small stands, each selling different leather products. The shop that interests me the most sells leather artwork. The designer tells us that one piece of work takes three months to complete. All hand-etched using a soldering iron, he sits, burning detail into leather.

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The piece above depicts the Sanja Matsuri, an annual festival held in Asakusa. His art comes with a pricey ¥300,000 tag. He’ll be waiting until the cows come home to get that kind of money …

The artist tells us he wants to spread the joy of Japan to the rest of the world. He is selling some lovely leather iPhone cases for ¥12,000; the detail is delightful, and they would make an excellent souvenir. He takes a photograph of our group, clearly humbled that we took the time to talk to him. After that, the tour concludes, and we each go our separate ways.

On my way home, I head through the area that we had walked through earlier today. A geisha in full makeup darts past me; her wooden shoes clanking on the hard pavement. I am stunned. This is actually the first time I have ever seen a practicing geisha freely wandering around. Other times I have seen them, they have been part of an event or exhibition. It appears that Gomez was right about this area.

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After a few short minutes, I hear the sound of more wooden shoes on concrete and find that a second geisha is walking down the street. She moves elegantly but very fast, and although I take quite a few photographs, for some reason, they all turn out looking like a blur. Seconds after spotting her, she has floated away like an incredible ghost.

Bring Me the Head of Kubikiri Jizo

Today, I’m sitting at the bar of a small cafe having breakfast when a man named Yoshio notices I’m not Japanese and strikes up a conversation while I chomp on my vegetarian Eggs Benedict. “I just got back from America,” he tells me, “I got back yesterday.” His English is pretty good, and I stay for a second cup of coffee, chatting with him for about thirty minutes before he has to leave. After he departs, the cafe owner shares Yoshio’s full name with me. A quick Google search reveals his Wikipedia page, and I discover that the man I had breakfast with is a famous Japanese comedian.

After coffee, I head out to meet Luis, the Chilean guy I met during the World Cup. He is back in Asakusa for the final leg of his trip, so we arrange to meet up for 1 p.m. We take the Ginza Line to Akasaka-mitsuke Station. Akasaka is known for being quite a posh area, so we wanted to get a feel for what a rich neighbourhood looks like. No different from anywhere else, it turns out.

From Akasaka, we walk to Roppongi and head for Tokyo Midtown. Here, there is a giant 1:7 scale statue of Godzilla.

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After Godzilla, Luis and I head back to Asakusa and eat at my favourite Indian restaurant. Luis has only ever had curry before one other time in his life, madness. After food, we head our separate ways.

Whilst I was exploring accommodation options for October, it was suggested to me by a 71-year-old Japanese man that I try the area known as San’ya; apparently, the apartments there are relatively cheap. San’ya is still in Taito Ward, and forty-five minutes’ walk from Asakusa. I head in the vague directions I am given and discover that San’ya no longer exists. All signs mentioning the word San’ya no longer exist. Every mention of the area has been removed, like a Japanese history book; all traces have been erased from memory.

The only sign that has any mention of a San’ya past is the sign for Namidabashi. The sign literally translates as ‘Tears Bridge’ and was where people came to say goodbye to loved ones before they were taken to be killed at the Kozukappara execution grounds, hence the tears. These days, the bridge has been buried under the concrete of an intersection, the execution ground painted over by a bus station.

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All that really remains, other than human remains, is Enmeiji Temple. It was this statue of Kubikiri Jizo, the decapitation Buddha, who watched over the nearby execution grounds. For those who were executed, the last image they would have seen is the Buddha. Its name literally translates to ‘neck cutting Buddha’. An estimated two hundred thousand prisoners were killed here. Ironically, during the March 2011 Tohoku earthquake, the Buddha was damaged and its head broke off. A sign details the step-by-step process of how the head was repaired.

There is also a sign here that says, ‘Nam-Myoho-Renge-Kyo,’ the all-too-familiar chant of the Nichiren Buddhist. Gravestones without names make up the backdrop.

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The main street here translates as ‘Bone Street’. It was on this street that the decapitated heads of the executed were put on display. The executions stopped in 1873, and after that point, the area suffered further misery. Somehow, San’ya became Japan’s biggest leather-producing area. The problem with leather is that it comes from cows, and cows in Buddhism are not to be used for leather production; this being a Buddhist country doesn’t help matters. The people here became complete outcasts, and leather production work was considered the lowest of careers. A certain stigma became attached to the already stigmatic San’ya area, and it fell into decline. It was around this time that the name San’ya was abolished. These days, the shops are all boarded up, the streets are empty, and the dead stay dead.

Today, if you live in the old San’ya area, you are still looked upon as different. You are judged for living here. The accommodation is cheap; however, I wouldn’t like to stay here. The people aren’t liked, the energy is wrong, and then there are the souls of murdered cows and headless criminals. I leave the macabre of San’ya and head to the somewhat less chilling ‘Flying God Temple’.

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The Legend of Tobi-Fudo comes from the Shobo-in Temple. It was first built in 1530. “Once upon a time, the chief priest of this temple went to the Omine Mountain in Nara Prefecture to pursue his learning; he took the principal image of Buddha with him to the mountain from his temple, but the principal image flew back to this place in Edo within one night and gave diving favours to the people.” I am not sure what ‘diving favours’ are, but this is what it said at the temple entrance. I think it is supposed to say divine.

In recent years, people visit the temple to pray for safety in air travel, praying their plane doesn’t crash. I suppose ‘diving’ is probably the wrong word to be using when talking about air accidents. There is also a sign saying a festival takes place in October on the temple grounds. I add it to my calendar and leave.

Last Stop: This Town

Wednesday

Never have I been so happy to hear the monotonous drone from the speakers at Tawaramachi Station. Today I am back in Tokyo, back in Asakusa; my days of exploring are over for now. I have three nights in a hotel, before another long stay at the very first hostel I started at; the best hostel in the world. I don’t begin my stay there until Saturday, but I am eager to get back there as soon as possible.

My hotel is in a previously undiscovered part of Asakusa, away from the temple and tourists. Next door is an Indian restaurant. After checking into my hotel I decide Indian food would be a good choice. My hotel, unlike in Hamamatsu, has wireless Internet. I can access the Internet from the Indian restaurant, which is a nice bonus. The food is actually very good. Like Pacman eating those little dots, I devour every little grain of rice.

pacman

After dinner I head out to the hostel. Today is Wednesday, the bar is open for guests, and I have nowhere else to go. My friend Hiro is the barman tonight, jazz musician and comedian. I say hello to people I know, and meet a few new people too. It would be fair to say that since leaving Kyoto I haven’t really seen many people, or had many conversations in English. Having a chance to speak to people tonight is just great.

I get a little drunk, and leave at midnight.

Thursday

Today I have made plans to meet Paul, a Scotsman I met in Fukuoka. I go for breakfast at my favourite cafe, Byron Bay. Still number one in Taito on TripAdvisor. I drink one of the ‘as seen on TV’ green tea lattes, and eat happy eggs on local bread. The owner tells me that since being featured on Moshimo Tours, she has been really busy every night. After breakfast and a nice catch up, I meet with Paul and we grab a train to Akihabara.

Paul and I head to a department store called Yodobashi Camera, an electronics chain store. This place is huge, has nine floors, and sells just about everything. Paul is shopping for headphones and this shop has thousands to choose from; the headphone display is set up in a way that you can plug them into your device and try them out. While Paul does this, I sit and play an electric piano. A homeless man sits down at the piano next to me and bursts into an amazing classical piece. He plays well, really well. It is a shame to see someone with so much talent going to waste. A real shame.

After our headphone expedition, we take a quick trip on the Yamanote Line to Yurakucho Station. Outside the station, we venture into another massive electronics chain store, Bic Camera. Our quest here is for the fabled Casio CA53W-1, the classic Casio watch with a built-in calculator. At midnight on December 31st, 1999, this Casio calculator watch was the only electronic device in the world challenged by the famous Millennium Bug. Widespread panic ensued when everyone with this watch seemingly travelled back in time to the year one-thousand. Unfortunately, our search for the watch ends in failure. Disheartened, we give up and head back to Akihabara by train.

There was me, that is Luke, and my droog, that is Paul, and we sat in the Akihabara Milkbar trying to make up our rassoodocks what to do with the evening.

milk bar

We decide to visit a video game arcade. Paul manages to win a t-shirt on a crane claw machine and kindly gives it to me as a present. After spending a few thousand Yen, we head over to play some of the ‘classic’ shooting games. The game we choose is a hybrid, blending the traditional shooting-monsters-with-a-gun style with a dance game where you hit buttons according to the rhythm. Surprisingly, this game also boasts a very in-depth storyline.

The game is of course the amazing, ‘Sailor Zombie: AKB48’.

The members of the girl idol band AKB48 have been turned into zombies, and our task is to defeat them. The most amusing part is when the zombies abruptly halt their attacks and break into song and dance, triggering the rhythm game. We play through our 15 continues, maybe an hour passes, before we finally give up.

AKBzombie

After the arcade, we opt for some Japanese Italian food at a Saizeriya restaurant. Then, around half past six, it’s back to Byron Bay for a quick Laphroaig before we head to the jazz night at the hostel. There, to my surprise, I bump into Yojiro, my friend and table tennis rival from Beppu.

After the jazz session, I share a few more drinks with Paul. Soon, our group expands with the arrival of an Australian named Sam, a Japanese gentleman, an Argentine girl, and Dagmar, a German girl I met just last night. Dagmar and I engage in a delightful hour-long conversation about The Curse of Monkey Island—I boast about having the courage and skill of a master swordsman! We spend a considerable amount of time amusing ourselves with pirate insults and banter, while everyone else around us remains clueless about the ‘code’ we’re speaking.

At midnight the six of us head out to A.S.A.B. and drink there until five in the morning.

Friday

My morning kicks off as usual, starting with a strong cup of coffee at Cafe Byron Bay, followed by not much else. The entire day unfolds without any noteworthy events. I meander through the streets of Asakusa, as if searching for something inexplicable. Eventually, I station myself outside Seven Eleven to tap into their wireless Internet. Unexpectedly, one of the comedians from the Moshimo Tours television show, Udo Suzuki, strolls by with a film crew in tow. Quick to grab my camera, I encounter the familiar scenario: a man materialises seemingly out of nowhere. “No photographs!” he insists, arms forming a cross to obstruct my lens.

After a day spent doing absolutely nothing, I return to Cafe Byron Bay for the fourth time in two days to meet Klaus, my German friend from Fukuoka, along with his girlfriend, Desi. We enjoy a few drinks there before deciding to venture across town to Nui, known as the finest bar in Asakusa. Nui truly lives up to its reputation. While I’ve been here several times before, I find myself repeatedly drawn back by its impressive interior design and reasonable menu. A Suntory whisky highball costs ¥500, and any cocktail is also ¥500—a great deal.

The three of us sit and talk until half past eleven before parting ways. A certain sadness sweeps over me as I bid farewell to Klaus and Desi—a feeling of melancholy I haven’t experienced in quite some time.

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On the walk back to my hotel, I pass the illuminated Tokyo Skytree, “May the light connect the past and future, and reach the hearts of people.”

The Other Side of the Tracks

I said goodbye to Nagoya after spending five days there, realising that I could have used my time better, particularly during three of those days. The travel cost me ¥1950 and took two hours. During the train ride, I managed to read over half of my new book, ‘South of the Border, West of the Sun.’ Interestingly, it was around the time I changed trains at Toyohashi Station that a scene in the book unfolded in Toyohashi itself. I’ve nearly given up trying to attribute too much thought or meaning to these coincidences.

I arrived at Hamamatsu just before two. I would have arrived a bit earlier if two of my trains hadn’t been running late – not very Japanese-like. It’s unexpectedly warm outside. Sitting on a dull, air-conditioned train is quite deceptive, especially after the frankly terrible weather in Nagoya for the last few days. I immediately noticed the distinct lack of tall buildings here.

I find my hotel on the map, it is probably a five minute walk. I take an unnecessary shortcut through a small shopping arcade. There are no voodoo dolls hanging here, but there might as well be. Every shop is closed or abandoned, and there’s no music playing. “Welcome to Hamamatsu,” I mutter to myself.

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I notice that a significant number of signs here are in Portuguese. “Você está aqui,” says the map. Perhaps Hamamatsu has a large Portuguese-speaking population. My suspicions are somewhat confirmed as I pass a Brazilian imported goods store and a small boarded-up Portuguese restaurant.

Opposite the front door of my hotel is a construction site. However, it seems to be a day off because there are no workmen with flashing red sticks. Inside the hotel lobby, there’s a cream grand piano. It serves as a nice centrepiece for the room, but it also appears slightly lonely and seldom used.

I can’t check in for another twenty minutes, so I leave my bag and take a quick walk around the block. Behind the hotel, there are some incredibly old-looking Japanese houses. I can’t quite tell if they’re still inhabited or not; they seem to have weathered quite a bit, as if the Big Bad Wolf has paid them a visit.

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On this side of the train tracks, I count two Seven Elevens and one Family Mart. Every now and then, the pavement bears etchings of musical instruments; they look old and worn, as if they were made many years ago.

At 3 p.m., I check in. This is the second hotel in Japan where I’ve stayed without any wireless Internet. I can’t believe it. The building itself resembles more of a block of apartments than a hotel. I decide to rent the hotel’s laptop for both nights at ¥500 per night, which is actually not that bad.

My room provides only the basic amenities, but the hotel does have ¥180 cans of beer on the vending machine floor, although it’s only Kirin Beer. The hotel information seems quite standard, except for one exciting detail: “We offer free curry and rice from 17:00 to 20:00.” Yet, there’s a neat, hand-drawn ink line through this particular piece of information. Not available today, it seems.

The laptop itself loads sluggishly, which is a common issue I’ve encountered in Japan. It’s so old that it doesn’t recognise my camera, preventing me from uploading any photographs. I search for the nearest Internet cafe and after a considerable effort, it finally locates a Popeye Media Cafe. Perfect.

I head toward the Internet cafe, taking the underpass beneath the train tracks. On the other side, I’m greeted by shrubbery and flowers; it’s like entering a different world.

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The area here is bustling with shops, restaurants, and people—a lively hub of human life. I navigate using a photograph of the map and the GPS on my camera. In Japan, pedestrian crossings typically emit a loud drone or a repetitive beep-beep, beep-beep, or one of two tunes, all permanently etched into my memory. However, not in Hamamatsu. Here, classical music resonates from the loudspeakers. I cross the road to the tune of Chopin.

After some time, I finally arrive at my destination, thanks to Google. Looking around, I realise I’m in the middle of the woods. Insects buzz loudly and mechanically around me. Surprisingly, there’s not a media cafe in sight.

I walk through the woods for a while and stumble upon a castle. There’s always a castle, it seems.

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It’s half past five, yet the castle gate stands wide open, tempting me to wander inside. This is one of the smallest castles I’ve come across—deserted, with only the castle tower and gates standing tall.

Right next door to the castle sits the Hamamatsu Municipal Museum of Art. They’re hosting a special exhibition for the next two weeks: ‘The Genesis of Ultraman 1966-1980.’ How interesting.

To return to the main roads, I need to trek through the Sakusa Woods. Roughly five minutes into the woods, a Suntory Boss vending machine appears, offering either a welcome reward or a disruption to the tranquillity, depending on one’s perspective.

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After ten more minutes, I might be lost in the woods. Endless loops of footpaths and stone stairways wind back and forth. Occasionally, I catch glimpses of the city through the trees. However, every turn I take towards it seems to carry me further away.

After twenty minutes, I find myself back at Hamamatsu Castle. From there, I retrace my initial steps and eventually discover an exit. It’s no wonder this small castle has survived for so many years. None of the advancing armies could locate it amidst the tangle of woods.

Abandoning my search for the media cafe, I make my way back to the train station. Along the way, I pass by a massive Yamaha store, the Watanabe Music Company, a shop named Viola, and three guitar shops. There’s an unmistakable musical vibe to this city.

At the station, I make my way towards what appears to be the tallest building in Hamamatsu, known as ‘Act City.’ It turns out to be a vast concert hall, but the next performance isn’t until Friday. I ascend the steps to an area named ‘Chopin Hill’.

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Standing proudly atop the steps is a statue of the Polish composer Frédéric Chopin—a 1:1 scale replica of the famous bronze statue crafted by Wacław Szymanowski. Interestingly, the original statue resides in Warsaw, which happens to be Hamamatsu’s sister city.

I stroll to the open terrace and enjoy a splendid view of the train station below. The city appears lively from this side of the tracks, even quite beautiful.theothersideofthestation

I head to Seven Eleven for some food and decide to sit outside the shop for thirty minutes, making use of their free wireless Internet to upload my photographs.

Just after 7 p.m., I leave the land of the living and return to the side of the train station that contains my hotel. The atmosphere is eerily silent. On my way back to the hotel, I encounter only one other person—a young woman who, amidst the desolation, could easily be mistaken for a ghost.

There is one positive thing though, the pavement this side seems to be fairly new, and very flat. The perfect surface for running on, or for running away from ghosts.