Japanese New Year’s Eve

New Year’s Eve in Japan differs significantly from the celebrations and lively scenes I’m accustomed to in England. We kick off the evening at our favourite izakaya, where the owner, in his broken English, warmly greets us with, “Good morning this evening.” The atmosphere is festive, with people enjoying drinks and exchanging smiles all around. Among the options on the extensive Japanese menu is ‘Smile, ¥10, limited to ten per day.’ Fortunately, the stocks are plentiful, so I toss the owner a ten-yen coin in exchange for his wonderfully elaborate smile.

The television set above the bar is broadcasting the 65th annual Kohaku Uta Gassen.

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Kohaku is a live talent battle between two teams of musical acts that have had a successful year in Japan. The white team consists of all male artists, while the red team is composed of all female artists. This exclusive, invitation-only event happens to be the most-watched show on NHK every year. Audience members cast their votes, and the only prize is pride for the winning team.

I was thoroughly enjoying a band of male vocalists singing, “La lalalala lalalala,” when out of nowhere, the owner of the izakaya switches channels to watch the latest episode of the popular pirate anime, One Piece. Food is then served to each of us in tiny bowls—traditional Japanese soba noodles, known as toshikoshi soba.

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Soba noodles are notably thin and long, with the belief that their length symbolises a long life. It is also said that consuming these noodles helps ward off any lingering ghosts as the New Year arrives. The seasoning for the meal is served from a salt shaker crafted from a light bulb. While I’m unsure if this is part of the traditional way to eat Japanese soba, I find it quite appealing.

One Piece comes to an end, and the owner channel-hops, briefly settling on boxing before switching back to Kohaku. On the television, Idina Menzel graces the stage, singing ‘Let It Go.’ It’s quite rare for a non-native Japanese artist to be invited to perform at the event, but given the immense success of the movie Frozen in Japan, her appearance comes as no surprise. It’s at this moment that I’m hit with my first Tokyo Disneyland flashback.

We continue to enjoy our drinks, with people singing along to ‘Let It Go.’ Suddenly, the owner begins handing out gifts in small white envelopes.

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Next year marks the Chinese zodiac year of the Ram, or ‘sheep’ as my Japanese friend corrects me. I suppose interpretations vary across countries. The pendant I receive, if I’m completely honest, looks more like a goat. Regardless, I appreciate the gesture and the unexpected gift.

As midnight rapidly approaches, we finish our drinks and take a wander over to Senso-ji for Joyanokane. At the stroke of midnight, a priest will ring the bell 108 times, symbolising the 108 sins of Buddhism. Unfortunately for me, sarcasm is one of those sins. By merely staying and listening to the tolls of the bell, your body and mind are believed to be cleansed—an excellent way to start the year, if only we could get close enough to hear them.

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It’s incredibly crowded here. People are queueing up to make their first prayer of the New Year. Others are here to shop at the many little food stores lining the route to the temple, while some are here to count down to the New Year. Our purpose is simpler—we are here to listen to the bells. Eventually, as the clock approaches midnight, we manage to get close enough to the temple, arriving at about two minutes to midnight.

The first bell chimes, and we cheer. Suddenly, as if a switch has been flicked, the plastic sheeting over the market stalls starts to shake. A ferocious wind appears out of nowhere, and the temperature drops to the lowest it has been since I arrived in Japan. It’s as if the gods are angry or trying to sleep, with the millions of people here disturbing their slumber.

It will probably take over two hours to queue and make our first prayer of the year, and the cold is too much to bear. We decide to postpone this ritual until tomorrow. Instead, we opt to get our fortunes for ¥100 each. Surprisingly, none of our group receives a bad fortune. I, personally, receive a ‘Good Fortune’ that says, ‘The linen robe turns into a green one.’ I’m not entirely sure what this means, but I presume it implies that I will turn into a kappa.

After receiving our fortunes, we go our separate ways. As I cycle home, the wind almost blows me off my bike.

There Will Be Flood

Typhoon Phanfone is making its miserable way toward Tokyo and is expected to arrive this evening. I can’t wait. It’s already raining today, and judging by the state of the pavement outside, it seems like it has been raining all night. To avoid getting soaked, I walk for one minute to reach the nearest station and take the somewhat aptly named Tsukuba Express Line (pronounced ‘scuba’), before transferring to the Yamanote Line at Akihabara Station.

My destination today is Meiji Shrine. The train ride takes thirty-one minutes to reach Harajuku Station. While on the train, the telescreen has taken a break from displaying the usual dull advertisements and, instead, is showing the current position of the looming typhoon.

I leave the station and make my way through the pouring rain towards Meiji Shrine.

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There’s a weird festival happening called Ningyo Kanshasai, centred around setting fire to broken old toys. This unique event is a way to express gratitude to dolls and is held annually at Meiji Shrine. It originated in 1989 and this year marks its 26th anniversary. In Japan, there’s a belief that a fragment of your soul resides within your possessions. Consequently, the practice of giving used gifts isn’t very common here, as it’s believed that a part of your essence accompanies the second-hand object.

Today, this Shinto exorcism ceremony serves as a method to purify the doll, releasing the part of your soul believed to be encapsulated within the inanimate object—a means to attain a liberated spirit for a healthy mind. For a nominal fee of ¥3000, you can include your dolls in the extensive collection along with others, granting your soul its liberation. The spirit of the doll is elevated through the Haraikiyome (purification) ritual performed by the priest, involving a cleansing ceremony known as Oharai conducted on the dolls.

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Last year, over 7,000 people donated a staggering 44,000 dolls for purification. The assortment of dolls is incredibly diverse, encompassing Japanese traditional dolls, Western dolls, and popular stuffed animals this year. The rain has somewhat subdued the turnout, but there’s still a plentiful display of dolls. Inside the main hall, two women in splendid costumes are conducting a captivating and beautiful ritual. According to the official website, this solemn festival is highly recommended as a must-see.

I depart just before the distribution of the ‘sacred sake.’ Despite the shelter provided by the numerous trees within Meiji Shrine, I am still soaked by the storm outside. Determined to seek refuge, I make my way across the road to Yoyogi Park, only to discover yet another event taking place.

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This weekend’s event is ‘The Road of Hokkai-Food,’ a celebration dedicated to Hokkaido cuisine. Interestingly, like the previous festival, this event also commemorates its 26th year, despite appearing unrelated. Here, there are almost ninety stalls selling a variety of snacks, inexpensive meals, trinkets, cheeses, and beer. The tightly packed stalls, accompanied by the pouring rain and the tantalising aroma of food, create an energetic atmosphere akin to a lively music event.

Some of the foods on offer include, Ishikari-nabe (salmon, stewed vegetables, and tofu in a miso broth), Yakitori (grilled chicken on a stick), various types of seafood, and plenty of Sapporo beer. The only thing missing is the people; it would be fair to say the event is a complete washout. There’s a woman dressed in a smart white suit giving a talk on the stage for an event advertised as ‘Sapporo Presents …’; however, she speaks only in Japanese, and my language skills are still lacking.

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I leave the festival and head over to Shibuya. Today marks the final day of an art exhibition I’ve been planning to visit, so while I’m in the area, I decide to drop by Bunkamura—a venue encompassing a concert hall, theatre, and museum. ‘Visual Deception II: Into the Future’ is a trick art exhibition focusing on shadows, silhouettes, mirror images, optical illusions, and anamorphosis. Admission costs ¥1500, providing a nice respite from the weather. The display of peculiar artwork can only be described as mind-boggling. As usual, photography is not permitted.

After the exhibition, I opt to head home before potential train cancellations. At my hostel, preventive measures have already been taken to tackle potential flooding: staff members cleaned out the drains and placed a row of bricks in front of the steps where flooding occurred last month.

Back at the hostel, I order Glastonbury Festival tickets and spend some time writing before heading out for a few drinks at a nearby bar. The rain persists. As I eventually leave the bar, I find the pavement outside flooded with rushing pools of water.

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The forecast predicts the rain to persist throughout the night, intensifying at 3 a.m. as Typhoon Phanfone hits Tokyo. I doubt I’ll witness the full impact of the storm; I’ll likely be asleep by then, unless the howling wind wakes me up amidst the chaos outside.