A Streetcar, Feigned Desire

Posted on 29/03/2015 by Luke

I decide that despite the warm weather today, it would be a nice idea to explore the area around my own neighbourhood on foot, rather than heading further afield by bicycle. Looking at the map outside of my apartment, I notice a few points of interest that I had never previously given much thought. The first is the Toden Arakawa Streetcar, the last remaining streetcar that still operates in Tokyo. I wander five minutes from my home in that direction. As I approach, I follow the sound of silent electricity until I arrive at the tracks.

At the streetcar depot, nobody is waiting to ride. The only sign of life here, other than the movement of old trams, is a superabundance of starving pigeons waiting for their next meal. Opened in 1913, this streetcar somehow survived when all other streetcars were scrapped in Japan some fifty years ago. I consider taking the tram, but because there is no official timetable, I fear that if I do, I will end up in the middle of nowhere, with no way of getting back. Instead, I try to photograph this historic vehicle, but a blur of pigeon rudely interrupts my photography.

My next stop is at the nearby Jokan-ji Temple, a historical site and cultural asset of Arakawa. It becomes apparent as I enter the temple grounds that this temple contains some rather dark history. The temple dates back to 1665, and with such close proximity to the nearby Yoshiwara red-light district, it became known to the locals as the throw-away temple. A place to dispose of unclaimed or discarded deceased prostitutes.

The temple itself looks like any other temple, but beyond the shiny temple walls is a memorial to the unknown dead and a hidden entrance that leads into a vast cemetery.

The 1854 Tokai earthquake claimed many lives, including young women who had been sold by their parents to the Yoshiwara district. These prostitutes were often forced into this trade, considering themselves as living in hell, destined to eventually die and join the other women in a mass grave at Jokan-ji Temple. The deceased women were not granted a proper funeral or burial; instead, they were wrapped in a straw mat and left outside the temple gates for someone else to collect, burn, and add to the pile of death and ash.

I stroll through the cemetery, and it becomes evident where the souls of the twenty-five thousand deceased prostitutes are laid to rest. A small tomb is adorned with artefacts related to prostitution. An inscription above the tomb reads, “Birth is pain, death is Jokan-ji.” Cosmetic products, hair clips, and makeup rest on top, leaving a haunting reminder of death. It is even possible to peer inside the tomb through an overly exposed metal grate, offering no dignity to the departed. Inside, a stacked pile of white urns extends down into oblivion.

I depart from the tomb with mixed feelings. I question why I even visited here; perhaps I should have simply boarded the streetcar and escaped the sense of doom and gloom. Another notable presence is a monument dedicated to the novelist Kafu Nagai, who used these deceased women as a source for his satire. I ponder on the motivations of someone writing about such a macabre subject, only to realise that, in my own way, I am no different as I pen down these words.

I depart from Jokan-ji Temple and start walking toward Minami-Senju, an area my friends have deemed extremely dangerous. As I approach, it appears to be like any other place I’ve visited in Tokyo: a Seven Eleven, a few shrines, a clean park, an old woman feeding a cat, bullet holes, a train station … Bullet holes?

Entsu-ji Temple stands tall, featuring a twelve-metre-tall golden statue of Kannon. What is remarkable about this temple is that it proudly serves as the new location for the Black Gate. Kuromon was previously the gate at the entrance to Akizuki Castle, but after a gunfight during the Battle of Ueno, the gate was damaged, explaining the bullet holes. The gate was moved to this location in 1907. Not one to dwell on death and misery, I leave the temple in a rush and forget to take a photograph of the famous Black Gate.

I head back in the direction of Minowa, and with prostitution on my mind, I take a stroll through the Yoshiwara area. What always strikes me as odd about Yoshiwara is that at one entrance to the legalised brothel district is a police station, and at the other end, there is a shrine that houses a goddess that offers protection to women.

Every day, when a prostitute finishes her shift, she will walk past this shrine and bow deeply. I have seen it so many times, due to this shrine being on my route from my home to Asakusa. In fact, I pass this shrine twice a day, and almost always see women here, praying, bowing, and hoping to not share the same fate as those other twenty-five thousand abandoned dead women.

A Tale of Sorrow and Sadness

Posted on 25/09/2014 by Luke

I spend my morning shaking off a karaoke gin hangover, arguably the worst kind. At 1 p.m., Dagmar and I take the train to Ginza to meet our friend Aram. The plan is a visit to the Vanilla Gallery; the number one gallery in Tokyo for eroticism, fetishism, and sadism.

Despite having visited the Vanilla Gallery before, it remains difficult to locate. We get a little lost but eventually find it hidden away on an inconspicuous street. This month, the theme showcases artwork that tells the tale of time and sorrow—’An exhibit of illustrated stories and dolls pertaining to madness and sadness.’ The entry fee is a pleasing ¥500.

The exhibition is called Der Tilgung. Dagmar tells me that this is German for ‘The Repayment.’ Nowhere else in Tokyo can you experience such a vortex of phenomenal imagination.

Room-A features a collection of artwork and imagery from MoriKaoru. I’m surprised to find that most of the paintings have sold out. The work focuses on desolate women surrounded by monsters depicted as men. There’s an uneasy emphasis on slavery and torture. One exhibit displays iron shackles laid to rest on a leather sofa. Another portrays a drawing of a young woman bound at the wrists, sitting in a cell surrounded by decapitated limbs, while a male figure with a menacing grin watches her through the bars.

Room-B is slightly less horrific but disturbing in other ways. Suna-mura Hiroaki is the artist. The display features half-naked corpses of women—dolls. A child lies still in a coffin, and two dolls hang from chains with beautiful flowers blossoming from their dead faces. A doll resembling a nurse has her chest cut open, held by wire, and inside reside many small, menacing demons. Trees grow from faces, and dolls scream in anguish. Some dolls are made from the skulls of unnamed animals. Despite the theme, the craftsmanship here is incredible. My favourite piece is a naked woman, half her body covered by flesh, the other completely skeletal; half her face a picture of harrowing decay.

Most of the exhibits are for sale, with prices ranging from ¥50,000 to ¥300,000 per piece. Haunting music floods the gallery. Sadly, the Vanilla Gallery forbids photography, so my only photographs are from the entrance and the flyer. I’ll probably have nightmares for a week thanks to what I’ve seen here. We stay for maybe twenty minutes before heading to the station.

Back at the hostel, there’s yet another party. Tonight’s theme is a ‘Sake Fair.’ Here, we can witness the process of making Japanese sake, sample ‘free’ sake, and indulge in the many complimentary snacks available. A PowerPoint presentation is set up on a projector—classic. The concept behind the free sake is to promote a brewery tour scheduled for tomorrow. For tonight, there are five different bottles of sake for hostel guests to try.

Suginishiki Yamahai Junmai is my favourite; it takes twice as long to make as your regular sake and is full-bodied with plenty of flavour. Shosetsu Daiginjo is also very nice—light, mild, and clear, with a banana scent and a subtle hint of fruit. I don’t usually like sake, but the drinks on offer here are actually very nice, perhaps a bit more expensive than I’m used to.

I decide to sign up for the tour tomorrow. It will be interesting to learn about the process, and I’m pleased to find out that the tour takes place at a brewery at the base of Mount Hakone. The tour costs ¥8500, including transportation, and it’s a great opportunity for me to discover more about this traditional Japanese drink.

Eat Fish or Die Tryin’

Posted on 03/09/2014 by Luke

I meet my friend Dagmar for breakfast at ten. At breakfast, I drink away my hangover with a bottle of a tasteless drink called ‘Delicious Water’ before heading out alone for the train. Someone told me yesterday that beneath the banks and office buildings between Mitsukoshimae Station and Otemachi Station, hidden deep underground, the Japanese government grows secret rice.

Somewhere along the Ginza Line, my train just powers down. All the lights extinguish, plunging the carriage into an abyss of darkness. The train drifts aimlessly towards Ueno Station and finally grinds to a haunting halt. The silence thickens, shrouding the dead train in an eerie stillness, an unsettling void that grips the carriage. Everyone remains silent, messing with their mobile phones, despite the obvious sorrow of the situation. It is all very worrying. About five minutes pass, and there is an announcement in Japanese, then nothing. A further five minutes, and the train starts up like nothing ever happened.

As I exit Mitsukoshimae Station, I accidentally wander into an adjacent department store.

Inside the department store, there is a Mask Art Museum, and it is free. A nice but rather small exhibition. The store housing the museum is incredibly upmarket. I ask politely if I am allowed to take photographs, and lucky for me, it is fine. The exhibition actually ends today. Rather fittingly, all of the mannequins in this department store are wearing masks.

One thing I have noticed in Japan are the many strange museums. I believe I have previously mentioned the famous World Bags and Luggage Museum. A few other favourites of mine that I am yet to visit are the Gas Science Museum, the National Leprosy Museum, and the Parasite Museum.

I wander around for a while looking for the entrance to the secret underground rice bunker. It takes a while but I eventually find a huge office building that has every window on one side completely covered in plants. On the other side of the building I scare away an eagle pecking at a gold statue of Prometheus. This must be the place, I think to myself. It turns out it is.

Deeply tucked away in the second basement level of a huge skyscraper, they grow rice. I am not entirely sure why they grow rice, but people are free to come and see it. Huge natural light shines from above. Rice grows. From what I was told, this area stretches under the whole business district, although it doesn’t. The size of the area was heavily exaggerated to me. The rice isn’t really that much of a secret; it’s not too well advertised, but no one is trying to hide the fact that it grows here either. In fact, I think it’s encouraged for people to come here and learn about rice cultivation. So, another urban myth shattered then.

After looking at rice for a few minutes, I decide to walk to the Imperial Palace. I’m surprised by how close the stations are to each other in this area. Tokyo, Kanda, Shinbashi, and Nihonbashi Stations are literally within a five-minute walk of each other. Outside the Imperial Palace, about thirty elderly Japanese people are sitting and painting.

The Imperial Palace is home to Emperor Akihito, the last remaining monarch in the world to go by the name of Emperor. There isn’t really much else to see at the palace. The grass outside is cut immaculately, and the water fountains spray jets of water about two metres into the air. I notice there is a great view of Tokyo Station from the Palace car park, though. I wander to the nearby Ginza Station and take the train back to Asakusa.

I decide to inspect a potential apartment. Small apartments in Japan are ironically referred to as “mansions.” These one-room coffin apartments offer little to no space and an equal amount of comfort. Another phenomenon in Japan is the grouping of shops, whole areas dedicated to selling one type of product. The area where the apartment is housed is completely surrounded by funeral shops. One street has eight shops in a row, all selling tombstones. I decide the area doesn’t quite feel right. Chimes sound from nowhere as I head back to the hostel, chiming five times signalling 5 p.m.

At 6 p.m., Richard, Luis, Remi, and I head to a nearby restaurant that serves fugu. Jokes are made about toxicity, tetrodotoxin, paralysis, and death. In reality, fugu poison is one-thousand two-hundred times stronger than cyanide; this is no laughing matter. The most poisonous part of the fish is the liver. Outside the restaurant, we watch our dinner for a while, graciously swimming around in a tank. In a moment, this beautiful blowfish will be killed on our behalf; we sure hope it doesn’t have a taste for revenge.

There was a time when a fugu chef would have to pass a training course of ten years before being given certification to prepare fugu. These laws changed about three years ago, and now the rules state just a two or three-year course is required. We really hope that our chef today is of the older generation.

We take a seat in a tatami room. We order fresh blowfish sashimi. We also order diced blowfish sashimi just so I can make a pun about how we diced with death. Oddly, one of the options on the menu is hot sake with dried blowfish fin floating in the liquid. “We only serve the finest live domestic tiger blowfish,” says the menu. Served live? I certainly hope not. We wait anxiously for our food to arrive.

The poisonous fish is served in elegantly arranged translucent slices; it doesn’t look very threatening.

A taste for revenge would be an overstatement. A taste of anything would be welcome. The food is the freshest fish I have ever tasted, of course; it has been dead just minutes. The food is also the least tasty fish I have ever had. It has no flavour at all; perhaps there is a subtle hint of death. I’m just glad we went to a cheap non-certified restaurant. It costs us just ¥5480 between the four of us for two dishes and four drinks.

I tried the sacred fugu of Japan and all I got was this lousy anecdote.

Bring Me the Head of Kubikiri Jizo

Posted on 30/08/2014 by Luke

Today, I’m sitting at the bar of a small cafe having breakfast when a man named Yoshio notices I’m not Japanese and strikes up a conversation while I chomp on my vegetarian Eggs Benedict. “I just got back from America,” he tells me, “I got back yesterday.” His English is pretty good, and I stay for a second cup of coffee, chatting with him for about thirty minutes before he has to leave. After he departs, the cafe owner shares Yoshio’s full name with me. A quick Google search reveals his Wikipedia page, and I discover that the man I had breakfast with is a famous Japanese comedian.

After coffee, I head out to meet Luis, the Chilean guy I met during the World Cup. He is back in Asakusa for the final leg of his trip, so we arrange to meet up for 1 p.m. We take the Ginza Line to Akasaka-mitsuke Station. Akasaka is known for being quite a posh area, so we wanted to get a feel for what a rich neighbourhood looks like. No different from anywhere else, it turns out.

From Akasaka, we walk to Roppongi and head for Tokyo Midtown. Here, there is a giant 1:7 scale statue of Godzilla.

After Godzilla, Luis and I head back to Asakusa and eat at my favourite Indian restaurant. Luis has only ever had curry before one other time in his life, madness. After food, we head our separate ways.

Whilst I was exploring accommodation options for October, it was suggested to me by a 71-year-old Japanese man that I try the area known as San’ya; apparently, the apartments there are relatively cheap. San’ya is still in Taito Ward, and forty-five minutes’ walk from Asakusa. I head in the vague directions I am given and discover that San’ya no longer exists. All signs mentioning the word San’ya no longer exist. Every mention of the area has been removed, like a Japanese history book; all traces have been erased from memory.

The only sign that has any mention of a San’ya past is the sign for Namidabashi. The sign literally translates as ‘Tears Bridge’ and was where people came to say goodbye to loved ones before they were taken to be killed at the Kozukappara execution grounds, hence the tears. These days, the bridge has been buried under the concrete of an intersection, the execution ground painted over by a bus station.

All that really remains, other than human remains, is Enmeiji Temple. It was this statue of Kubikiri Jizo, the decapitation Buddha, who watched over the nearby execution grounds. For those who were executed, the last image they would have seen is the Buddha. Its name literally translates to ‘neck cutting Buddha’. An estimated two hundred thousand prisoners were killed here. Ironically, during the March 2011 Tohoku earthquake, the Buddha was damaged and its head broke off. A sign details the step-by-step process of how the head was repaired.

There is also a sign here that says, ‘Nam-Myoho-Renge-Kyo,’ the all-too-familiar chant of the Nichiren Buddhist. Gravestones without names make up the backdrop.

The main street here translates as ‘Bone Street’. It was on this street that the decapitated heads of the executed were put on display. The executions stopped in 1873, and after that point, the area suffered further misery. Somehow, San’ya became Japan’s biggest leather-producing area. The problem with leather is that it comes from cows, and cows in Buddhism are not to be used for leather production; this being a Buddhist country doesn’t help matters. The people here became complete outcasts, and leather production work was considered the lowest of careers. A certain stigma became attached to the already stigmatic San’ya area, and it fell into decline. It was around this time that the name San’ya was abolished. These days, the shops are all boarded up, the streets are empty, and the dead stay dead.

Today, if you live in the old San’ya area, you are still looked upon as different. You are judged for living here. The accommodation is cheap; however, I wouldn’t like to stay here. The people aren’t liked, the energy is wrong, and then there are the souls of murdered cows and headless criminals. I leave the macabre of San’ya and head to the somewhat less chilling ‘Flying God Temple’.

The Legend of Tobi-Fudo comes from the Shobo-in Temple. It was first built in 1530. “Once upon a time, the chief priest of this temple went to the Omine Mountain in Nara Prefecture to pursue his learning; he took the principal image of Buddha with him to the mountain from his temple, but the principal image flew back to this place in Edo within one night and gave diving favours to the people.” I am not sure what ‘diving favours’ are, but this is what it said at the temple entrance. I think it is supposed to say divine.

In recent years, people visit the temple to pray for safety in air travel, praying their plane doesn’t crash. I suppose ‘diving’ is probably the wrong word to be using when talking about air accidents. There is also a sign saying a festival takes place in October on the temple grounds. I add it to my calendar and leave.

Dog Day, Afternoon

Posted on 18/08/2014 by Luke

Saturday

For the past three days, the Obon festival has been taking place in Japan. This 500-year-old Buddhist festival emphasises honouring the deceased. Today marks the final day of Obon, coinciding with the Asakusa Summer Night Festival. The event originated in 1946, shortly after the end of World War II, serving as a way for people to bid farewell to those who perished. As I arrive before the opening ceremony, the bridge is already overflowing with tourists.

The Japanese name for this event is Toro Nagashi, which translates literally to ‘flow of lanterns’. Here, you can purchase a small paper lantern for ¥1500. Each lantern symbolises the soul of a deceased relative. Visitors have the opportunity to write a message on the lantern, queue up, and then release it into the water. I find the entire process quite abstruse.

As the lanterns float down the Sumida River, carrying the souls of the departed to the other world, a certain solemnity lingers in the air.

After the festival, the atmosphere becomes somewhat lighter. I meet up with Robin, a German I befriended in Kyoto, who happens to be staying in Asakusa. We decide to unwind over drinks and perhaps get a bit less sober. We head to Nui and indulge until just after ten, then make our way to a Family Mart to play a few rounds of the Konbini Hop drinking game.

Outside our third convenience store, we come across a poster featuring numerous Japanese individuals with sunflowers encircling their heads. Despite our attempts to decipher its meaning, we’re left utterly baffled. It remains an enigma, leaving us without a single clue.

We head to a Japanese bar nestled behind Senso-ji. This area houses around ten small bars, each with only two to three bar stools. I’ve long desired to experience a drink in one of these hidden spots since my visit in June, yet I never found the courage to venture in alone. Describing the way to this area would probably confound you; it’s remarkably concealed, and my directions are truly abysmal.

We settle in a small bar called Tom². This bar, with only four bar stools, feels quite spacious compared to the others nearby. ‘I Was Made for Lovin’ You’ by Kiss fills the air from the speakers. Two Japanese men occupy two stools, and we take the remaining two. The bartender seems a bit tipsy. We order a Suntory whisky highball and a beer for ¥500 each, and enjoy complimentary peanuts.

Then a dog appears.

The dog, incredibly friendly, joins us and settles in. We discover that Tsutomo, the owner, resides above the bar. We linger for some time—I manage to outlast Robin in drinks, and eventually, he departs. I remain for two more. The two Japanese gentlemen present speak minimal English, and the dog, unsurprisingly, doesn’t contribute much to the conversation. So, I sit there, mostly in silence, sipping my drink and exchanging glances with the dog. An atypical end to the evening.

Sunday

I rent a ¥300 bicycle for the day and cycle thirty minutes to Nihonbashi, making a stop to see my friend Daisuke along the way. It’s a shame to find out he no longer works at the hostel where I’m staying. Today, Nihonbashi hosts the annual Fukagawa Hachiman Matsuri festival. It’s considered one of the three major Shinto festivals in Tokyo and is likely the largest.

The festival is celebrated in its entirety once every three years, and today happens to be that day. With one hundred and twenty portable shrines, three hundred thousand participants, and half a million spectators, it’s definitely not an ideal day for cycling.

Amidst the crowds, people throw buckets of water over those carrying the shrines, a ritual to cool them down, earning the festival its nickname, the ‘Water Fight Festival’. It’s undoubtedly challenging to bear these enormous shrines in such sweltering heat, particularly under today’s scorching summer sky. I opt to step away from the bustling crowds and take a stroll through Nihonbashi. While I visit the renowned Nihonbashi Bridge, it fails to captivate me. I decide to return to Asakusa in search of some food.

I head to my favorite Japanese restaurant, Mizuguchi. I indulge in breaded salmon and salmon teriyaki, served with a side of greens, potato salad, pickles, and rice. Absolutely delicious. The total comes to ¥1810, including a Suntory whisky highball.

As I leave the restaurant I hear applause. It turns out there is a street performer just outside. Never a dull moment in Asakusa on a Sunday.

The street performer does a balancing act whilst juggling a traffic cone between two sticks. He has drawn in a huge crowd. He is also a comedian. Throughout his routine he speaks intermittently on a microphone, telling jokes in Japanese, everyone laughs. When he is finished he cheekily places three bowler hats on the floor, upturned for tips. I give him ¥1000. He was really good.

Back at my hostel, The Strokes are playing from the speakers. ‘Is This It?’ I write for a while before heading back out to meet fellow Englishman, Richard. We meet at 8 p.m. and drink until 4 a.m. A typical end to the evening.

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