From Rush Hour With Love

Today is Valentine’s Day in Japan. What would normally be a day of loneliness and misery is dissolved by chocolate. Unlike in England, where you are expected to buy flowers, chocolates, and take your partner for a meal, Valentine’s Day is remarkably different here. It is on this day that women buy chocolates for men. I have become very used to not receiving even a card on this day, so when I found myself unable to leave my house because of the vast quantities of chocolate blocking my path, it was a pleasant surprise. Even my dentist gave me chocolates, which is rather odd considering the high sugar content and the effect it will have on my teeth.

In Japan, one month after Valentine’s Day is White Day. On White Day, the man returns the gesture to those who gifted him by buying the women sweets. As much as I appreciate the abundance of chocolate that I received today, it becomes apparent that White Day will be extremely expensive for me.

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It is perhaps a sad part of Japanese culture that on Valentine’s Day, a man will wait with anticipation to receive chocolates from a woman that he might like, if only for the opportunity to return the gesture a month later. It is this style of gift-giving that makes the shy Japanese male miserable when no chocolate is received. I suppose that this theme remains common among all other cultures; Valentine’s Day and the misery attached to it. I can hardly complain, though. I received many gifts, despite the fact that I don’t really like the taste of chocolate. I actually preferred playing with the bubble wrap, after a nine-month absence of popping pockets of air-filled plastic.

After consuming the equivalent of my weight in confectionery, I head into Asakusa. Today, I have decided to finally visit a temple that I walk past every single day but never visit. It is a temple that is always absent of people, possibly cursed, and is surrounded by some strange energy that I have previously been unable to bring myself to ingress.

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The temple offers very little description about itself; not even a name. Before the temple sits a small rock garden where it is impossible to view all of the rocks from any one angle. It is said that if you are truly enlightened, then you are able to see the eighth rock. Despite the various viewing angles I deploy, I find it impossible to see every rock at the same time, and consider that even those that surpass the normal level of human consciousness would still find it difficult to see all of the stones at the same time. Other than a cemetery for the wealthy tucked behind the temple, nothing much else is on offer here.

I leave the temple and head over to Akihabara. Today, there is an art exhibition taking place at 3331 Arts Chiyoda, a former high school converted into an art gallery. The exhibition features students who will graduate next month from the Takarazuka University of Art and Design. A friend of mine works for the university and has invited me along to sample the artwork of his students.

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There are seventeen displays here from seventeen students, all twenty-two-year-old women. The first thing that strikes me is that a lot of the pieces have some form of macabre imagery. Paintings depict homosexual angels, others heavily feature corpses, and some are simply storyboards for books about clowns for children; obviously, the clowns look deliberately menacing and have been painted just to scare me.

Other pieces here are heavily influenced by famous stories. One piece is based on Ryunosuke Akutagawa’s ‘The Spider’s Thread,’ a story about too many people in hell (known in the story as the Pool of Blood) as they try to escape and reach the paradise above. One man walking through a forest didn’t kill a spider one day, so the silk of a spider’s web is dropped down to hell from paradise in an attempt to rescue him. Everyone reaches for the web in an attempt to climb to safety. Obviously, the weight of everyone in hell is far too heavy for the silk, and the web snaps, committing everyone to the Pool of Blood for eternity.

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The highlight of the exhibition is a piece by Ozawa Yuki. Her painting depicts a dream, more specifically, the moment when you become fully awake and are only able to remember fragments of what was left behind. Another artist that I enjoy is Ogawa Sayako. These two pieces offer less of a description but are once again based on dreams. Something about places in dreams never existing anywhere in real life. I suppose these pieces are my favourite due to their abstruse and rather abstract style. After the art, I take the packed rush-hour train back to Asakusa, somewhat confused by the imagery I have just viewed.

There are certain things that become written about more often than others in Japan: signs with bad English and vending machines. I am guilty of writing about both of these things, and perhaps they aren’t the most interesting to mention. But when I saw another strange vending machine, I got a little excited, so I decided to include it here.

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This machine, covered in dust, sells batteries from 1931. These batteries, made by Panasonic, are no longer in production. Yet, this machine sells them for around ¥300 a pair. Even though they do claim to be a ‘Top Seller,’ batteries are the very last thing I need in my life right now. The machine doesn’t actually work and seems absent of any power. Somewhat ironically, what the machine could really do with is some new batteries.

Tourism is a Dancer

Today I wake up to find that the hostel has been decorated with ‘Happy Halloween’ signs, spooky spiders, and multicoloured pumpkins and bats. Thinking the staff might have got the date wrong, I ask, “You do realise that Halloween isn’t for another month?”
The reply from the receptionists, “We know, but it looks so cute!” Fair enough.

I take two different trains to Koto, to the Tokyo International Exhibition Centre, nicknamed ‘Tokyo Big Sight.’ Today is an event oddly called ‘Japan Travel and Tourism Association Tourism EXPO Japan.’ The annual event is to increase awareness of tourism in Japan and to promote different countries and cultures from around the world. The exhibition centre is massive, looks like a spaceship, and is about to take off.

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Tokyo Big Sight opened up in 1996, and will be the main broadcasting centre for the Tokyo 2020 Summer Olympics. The area outside is flourishing with well kept plants, perfectly cut lawns, benches, art pieces, and sculptures. The area inside contains an eight-storey conference tower, the East Exhibition Halls, and the West Exhibition Halls.

Today I head to the East Halls, six in total but merged to form two massive halls for the event today. Inside I am greeted by megaphones and mega queues. I arrive just after 1 p.m., queue for half an hour, before paying ¥1300 entry fee. I begin my tourism journey in East Hall One.

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The exhibition includes booths from 150 nations and regions, all here to promote tourism in their respective countries. Additionally, booths from the 47 prefectures of Japan aim to raise awareness of local culture. Everywhere I go, I’m handed bags of souvenirs, each emphasising a specific country or prefecture. Mock passports are available, encouraging visitors to collect fake air travel stamps from the various countries represented here.

As I wander around, I spot two Japanese geisha. I haven’t previously seen a geisha in Japan, so this is a nice bonus. They even smile and let me take a photograph.

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The geisha are here to promote the area of Nihonbashi. I am handed an envelope containing a fake boarding pass and loads of smaller flyers advertising their area. One of the flyers describes Nihonbashi as ‘The crossroad of past and present – diving into an array of unique Edo experiences.’ It also features advertisements for local food outlets in the area, coupons for tea ceremonies, and adverts for shops that sell traditional crafts and gifts.

East Hall Six contains a massive RV show, which is of no interest to me. East Hall Five is littered with stands from outside of Asia. East Hall four contains stands for the many Japanese airlines and corporate companies. I continue my wandering around, getting more and more free flyers and bags of promotional material. It seems every stand here has some form of entertainment or a weird mascot. The Okaniwa stand even has an aquarium showcasing many of their tropical fish.

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There is a section promoting Japanese Traditional Crafts, along with another section commemorating the 400th anniversary of Tokugawa Ieyasu’s death. The Robot Restaurant even has a stand here, featuring robots and scantily clad women to attract business. Pocari Sweat is hosting a talk about their plans to land on the moon. Drums can be heard in the distance everywhere I walk.

In addition to the aquarium, Okinawa is hosting a live dance and drum show. Men from Kanazawa Prefecture are balancing on dangerous-looking ladders while wearing traditional robes. A renowned female vocalist is performing on stage, but photography is not permitted. The people of Switzerland are dancing, and a sign inviting to ‘Meet South Africa’ hosts a live percussion show.

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Egyptians dance too. The Taiwanese perform a circus act. China showcases a folk dance. South Korea presents a performance from an all-female K-pop band, followed by a live talk show where, again, no photography is allowed. Many more stands are hosting talks. I have a nice chat with the people of Bhutan, a country I’ve been interested in visiting for quite some time. I also discuss Climate Change and their government’s decision to go carbon neutral with representatives from the Maldives. Additionally, I have a random chat with Brianna Acosta, better known as Miss Hawaii 2013.

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I wander around a bit longer, enjoying the diverse dances, playful mascots, and individuals dressed as samurai. Overall, the exhibition is quite enjoyable; it provides an excellent opportunity for the people of Japan to engage firsthand with other cultures. Simultaneously, there is also plenty to discover and learn about Japan here.

Eventually, I tire and take the two trains back to Asakusa. Here, I dine at an Italian restaurant. The Japanese owner comes to talk to me after my meal, asking loads of questions. Apparently, he sees me almost every day and wants to know where I am from and what I am doing in Asakusa; he’s just curious, I suppose. When I go to pay, he randomly gives me a ten percent discount. “Grazie!” I say to him, but ironically, he doesn’t speak any Italian. Unbelievable.

Prelude to a Quiche

The Kaleidoscope Museum is a unique establishment with a fascinating twist. It proudly exhibits fifty distinct kaleidoscopes, chosen from an expanding collection of approximately 150 pieces. Among these are exceptionally valuable kaleidoscopes crafted by renowned artists from various corners of the world. I discovered that the term ‘kaleidoscope’ originates from Greek roots: ‘kalos‘ meaning ‘beautiful’, ‘eidos‘ meaning ‘form’, and ‘scopes‘ meaning ‘to look at’—a beautiful amalgamation that translates to ‘to look at beautiful forms’.

At the museum, visitors can freely pick up and use kaleidoscopes, ranging from finely crafted ones to those ingeniously made from plastic drink bottles. Among the assortment, my favourite piece doubles as a music box, serenading me with a tune while the images twirl before my eyes. Additionally, there’s a quaint shop within the premises offering kaleidoscopes, kits, and keychains. It’s a fantastic way to kick-start the day. Unfortunately, photography isn’t permitted, and I find myself constantly shadowed by a staff member. However, I manage to sneak a photograph of the inside of a kaleidoscope when she isn’t looking.

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After leaving the museum, I walk for fifteen minutes, crossing the river to reach Yoboji Temple. I feel it’s only fair that my first temple is a Nichiren Buddhist one—the school of Buddhism I am familiar with. The Temple was built in 1548. It’s actually a rebuilding of two temples that previously occupied the area but had been burnt to the ground two years before.

In 1536, the warrior-monks of Mount Hiei attacked the city, burning down all 21 of the Nichiren Buddhist head temples in Kyoto, along with the entire southern half of the city and a substantial portion of the northern half. This event is known as the Tenmon Persecution. The temple itself is rather quaint.

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Not far from Yoboji Temple, I stumble upon a Paper and Printing Item Shop. The gallery is tiny, and a woman sits at the desk, watching my every move. I’m tempted to pull out my camera and capture a photograph of one of the ornamental fans or origami animals, but to avoid any hassle, I decide against it.

I choose to visit a shrine next. The road I stroll along is lined with various temples, shrines, plenty of walking routes, maps, and bus stops. You can literally shrine-hop by taking the bus if you’re feeling lazy. However, I prefer to walk, and I’m not inclined to see more than one temple and shrine a day. It can be a bit overwhelming to take in too much at once. I ascend about fifty concrete steps to reach Awata-jinga Shrine. Before entering, I participate in the purification ritual.

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This tradition of cleansing is observed before entering a sacred space. The basin here features a water-breathing dragon, which also serves as the source of water for the ritual. I must admit, this is one of the most exquisite purification basins I’ve encountered at a Shinto shrine. I start by washing my left hand, then my right hand, and finally, my mouth.

Awata-jinga Shrine dates back to 794 AD and specialises in preventing illness. However, inside the shrine, someone is noisily using an electric saw, which disrupts the serenity of the moment for me. Nevertheless, the shrine itself is visually stunning. I descend the fifty or so steps and continue along a road lined with traditional Japanese-style houses.

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Downtown Kyoto bustles with tourists, drawn here to explore the shrines, temples, museums, galleries, restaurants, and the renowned souvenir shops the city offers. I spot three cat cafes and a lone dog cafe among the bustling streets. Purchasing a can of cold coffee from a vending machine, I encounter one of those machines that promises a prize if it lands on triple sevens. Miraculously, it does! I win any drink of my choice, and naturally, I opt for a second can of Coffee Boss Rainbow Blend.

It’s mid-afternoon, and feeling a bit peckish, I opt for a light bite to eat. Given the scorching 35°C temperature, I choose to stay in the cool shade of the shopping arcade. A sign catches my eye, indicating a vegan and organic cafe nearby. As I step inside, I’m greeted with a chorus of “Hello” from the other patrons. Taking a seat, I order a set meal featuring a vegan quiche.

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My food promptly arrives—a serving of vegan quiche, accompanied by a delightful salad dressed in a delicious vinaigrette, a ramekin of squash, chickpeas, and peppers. Alongside it comes a bowl of leek, cabbage, and mushroom soup, complemented by glasses of cold water and cold green tea. The entire meal comes to ¥918. If I weren’t already full, I’d happily indulge in another slice of quiche—it was that delicious.

Outside the cafe, a guy on a bicycle whizzes past, blaring an air horn from the spot where a bell would typically be. The shopping arcade strictly prohibits vehicles, including bicycles. A bit further along, I encounter a television crew filming people and asking them why they enjoy eating crêpes. While tempted to participate, I realise I’m not particularly fond of eating crêpes.

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Back at the hostel, I settle on the roof with a can of Suntory whisky highball, delving into my fifth Haruki Murakami novel since arriving here sixty-two days ago. The air has cooled, and the refreshing breeze is a welcome relief. Japan has been grappling with a severe heatwave for the past week, and it seems it will persist right through until the weekend.

I read until 8 p.m. before heading to a nearby music shop for a free gig. A stage has been set up next to the ukuleles. The band performing is a two-piece folk band. Their sound is somewhat average. Nonetheless, it’s pleasant to experience some live music, even though the venue is rather unusual.

“My night winds down at the hostel bar, talking to random people with their random ideas.