Necks, Lights, and Video Ape

Culture Day is held on the 3rd of November every year. It is an event to promote the arts and Japanese culture. Introduced in 1948, Culture Day is a public holiday. On this day, the people of Japan have a day off from work, and events will take place throughout Tokyo. An interesting fact I have learned is that it never rains on Culture Day; statistically, it is the clearest day of the year.

Outside, it is raining. I decide to head to Seven Eleven to buy a coffee. At the checkout, I am asked to place my hand in a box. I pull out a small piece of paper with a picture of a banana on it. Great! I’ve won a banana. This is quite possibly the best thing that will happen to me all day. I take my bicycle and head over to Asakusa, to Senso-ji. Today, I am here to satisfy my heron addiction. At the temple, the rain has all but stopped, and the crowds are slightly larger than usual. People on holiday have flocked to the temple to see the festival.

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Today marks the White Heron Dance festival, a one-thousand-year-old tradition. The event features eight women dressed as herons, gracefully making their way through Kaminarimon Gate toward the main temple. Following closely behind them is a small wooden cart, accompanied by drummers, a man carrying a huge umbrella, three percussionists, and another man with a baton. Additionally, a woman carries a box full of confetti.

The procession sets up just beside the temple, and a huge crowd of people forms a circle, watching attentively. The music starts, and the heron dance begins. The women move with elegance, their dance slow and precise. Wings expand and contract, and heron heads bob gracefully. The woman with the confetti tosses it to the birds, and they pretend to be fed. As the dance draws to a close, its cleansing ability purifies the souls of the deceased.

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After the event, I decide to explore a little. At the small nearby Awashi-do Temple, a monk sits chanting and hitting a drum every second. He maintains a steady, practiced rhythm and doesn’t appear to blink. Just outside, at a market stall, a man sits in a chair, waving his hands from side to side and singing, “Nice to meet you, where are you from?” I tell him England. “Aaaaah, Englandooo, Englandooo!” he joyfully sings.

As I wander around to see if any other Culture Day events are taking place, I stumble upon a small stage hidden away in one corner of the temple grounds—and a monkey.

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As I explore further, I discover not just one, but two monkeys. The first, accompanied by a man, showcases its natural ability to dive through hoops. The second monkey, with a woman, possesses impressive skills — it can jump really far, leap over hurdles whilst wearing stilts, and even walk on its hands. I applaud the performance, though I can’t help but question the potential cruelty involved. In an attempt to pay it forward, I give away the banana I won earlier.

I leave Asakusa and head over to Ueno Park to enjoy some light art. Today, the park is adorned with illuminations created by Ishii Motoko, the woman behind the lighting designs for Tokyo Tower, the Rainbow Bridge to Odaiba, and many other projects throughout Japan.

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The water fountains are lit up, and the sky is filled with colours from lasers projected from a small lighting booth. The Tokyo National Museum has transformed into a whiteboard for projected images; arts, antiques, and artefacts housed in the museum are displayed in full colour across one of its walls. Lanterns line the paths, and small stalls are set up, selling meat, sweets, fruits, and assorted Japanese snacks.

Similar to the other events today, this festival also showcases animals. Scattered throughout the park are many animals from Ueno Zoo, adorned with fairy lights. A significant effort has been put into this, making the festival a lot of fun. However, at times, it does feel like I am at a premature Christmas market.

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I learn that in the past, this day was a public holiday celebrating the birthday of the Meiji Emperor, who was the first person to eat meat in Japan back in 1872. After his death in 1912, the day ceased to be a public holiday until it was reinstated in 1948 as Culture Day. Interestingly, a significant aspect of Japanese culture today involves the consumption of animals, which might explain why every event I have visited today has some sort of animal theme.

I head back toward the water fountains, where a stage has been erected. It’s only quarter to six, and the park is bustling with parents and young children. On stage, a woman is dancing with a pole. The pole dancing eventually concludes, and a drum kit is set up. The band is scheduled to perform at 6 p.m., but at five minutes past, there is still no sign of a performance.

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Ten minutes pass, making the performance fifteen minutes late. Finally, the flowers begin to light up, water fountains dance once more, and a band takes the stage. Comprising a saxophonist, a hornist, two trumpet players, and a drummer, they kick off with a musical rendition of ‘When You Wish Upon a Star.’ As they consider playing their second piece, I notice some tempting lights in the distance.

The wall of the National Museum of Nature and Science is also lit up, featuring a dazzling light show depicting the story of evolution. The lights showcase the earliest eukaryotes to the animals of today. Volcanoes erupt, and monkeys transform into men. I stay for the entire show, enthusiastically applauding with the rest of the crowd at the end.

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After the illuminations, I meet my friend Khin, and we head to one of my favourite bars, Nui. At the bar, we join a group of Australians. One of the women, Claudia, grew up in Perth, the same place as Khin — quite the coincidence, maybe. When I mention where I’m from in England, I’m surprised to find that she has heard of it; most people haven’t. My surprise deepens when she takes out her passport and shows me the section displaying her birthplace. Oddly, it is my hometown — the same city, the same hospital, but more remarkably, we were born on the very same day. Such a small world. Our paths crossing in a Tokyo bar, woven together by the cosmic dance of a shared day.

Head of a Lion, Tail of a Dog

The sun is shining, which naturally makes me feel productive. I head over to Roppongi to visit the Tokyo Midtown Award 2014. The awards are in their 7th year, and the ceremony is a design and art competition sponsored by Tokyo Midtown. Its aim is to discover and support future designers and artists. Fourteen award-winning artworks and designs are on display, all competing for the grand prize: a trophy designed and produced by the famous Japanese sculptor Kimio Tsuchiya.

The audience here are given the opportunity to vote by pushing a button on a digital display board. The display unfairly shows the number of votes each piece of art has received. Currently winning is a piece from Saki Maeda, called, “Konkan.”

konkan[1]

“Konkan” is similar to the Japanese “inkan,” a name given to a personal seal commonly used in Japan in place of a signature. Inkan are akin to the emblems used in medieval England, stamped into wax to seal an envelope. This seemingly simple piece of art holds slightly more depth. My interpretation is that the two konkan represent the male (black) and female (red), lying together to symbolise the seal of marriage.

Among the other pieces are: Waami, a Japanese-patterned grill pan; Yoroikappa, an armored raincoat; Origami Tale, a fairy tale told using paper folding; Harmonaca, a box of harmonica-shaped sweets filled with red-bean paste; and Omikuji, a selection of Japanese fortune picks. The winner of the competition will be announced on Friday, November 7th.

My favourite piece is Toru Otsuka’s, Empty Freezer.

emptyfreezer[1]

The reason I vote for this piece is not just for the incredible design, but also for the fitting message that accompanies it:

“Buddhism teaches of impermanence, that there is a beginning and end to all things. As long as this world is impermanent. Buddhist statues will some day fade just as disposable cups do, and may not be much different. However, Buddhist statues and disposable goods are considered separate. That is why I would like to use the same carving techniques for Buddhist statues on disposable goods, indicating my questioning of existing values.”

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After browsing all the pieces vying for the prize, I step back into the sunshine and make my way to the outdoor display area. Today, an exhibition called ‘Seating Forest’ is taking place. The setting is hardly a forest; instead, it’s a collection of diverse chairs, each carrying a unique theme or artistic edge.

There are seats that take the concept of ‘musical chairs’ a bit too literally, crafted from musical instruments; sitting down causes the seat to play music. Additionally, two chairs shaped like ears are placed on opposite sides of the forest. These ears are somehow connected, allowing communication between the individuals seated in them. However, the standout chair is a wooden structure featuring a seat on a pulley, with apples hanging from above. It allows me to hoist myself up into the sky while remaining seated.

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After Roppongi, I head over to Asakusa. Today, two of my friends are playing afternoon jazz music at a bar called Soultrane, named after the Coltrane album. The bar is a bit tricky to locate, but eventually, I find it, pay my ¥2000 ‘music charge,’ and take a seat. It’s tiny, with a drum kit in one corner and a grand piano in the other. Other instruments here include a double bass, a trumpet, two guitars, and a flute.

There are about ten people here, all flipping through sheet music books—a music collective and the closest thing to an open mic event I’ve found in Japan. As a song finishes, people applaud in appreciation, and then the owner/barman calls out names. If your name is called, you get up and play, even if you have no knowledge of the song. If he asks for the trumpet and you play the trumpet, you perform. After two hours of live spontaneous jazz, we all part ways.

I wander through Asakusa for a while, and head to where all the performing artists hang out. This afternoon, they are wrestling.

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The four wrestlers are incredibly lively, each dressed as characters from popular television shows. Pikachu is seen taking a beating from a character resembling Goku from Dragon Ball Z. Meanwhile, a ninja stealthily moves about, brandishing ‘Kapow!’ signs in true Batman style at precisely the right moments. Adding to the chaos, a person dressed in pink manages to overpower everyone using their tail. The scene is a whirlwind of props and rapid costume changes.

Eventually, the wrestling finishes and is replaced by the spray paint space art performer, whom I’ve seen many times before. I decide to continue wandering around. As I stroll, I pass by five geishas adorned in full makeup. Soon after, the sound of drums catches my attention, prompting me to follow the noise until I arrive at Kokusai Street.

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In the middle of the road, music fills the air. Today marks a festival celebrating music and dance from the Okinawa Islands. Okinawa, situated as the furthest southwest prefecture in Japan, lies directly south of Kyushu. With its tropical climate and frequent encounters with typhoons, Okinawa seems to be both an attractive and challenging place to live. Interestingly, Okinawans have a longer life expectancy than people from anywhere else in the world, attributed to their incredibly healthy diet.

There are about ten different acts from the islands, and the procession traverses the full length of the street, culminating on an outdoor stage situated on the second floor of a hotel. The music is fantastic, and the dancing is equally impressive. Some of the costumes or characters, however, are rather intimidating.

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Shisa, the official mascot of the island of Okinawa, embodies a fusion of a lion and a dog and is believed to ward off evil spirits. Three shisa are present today, each seemingly more intimidating than the last. Ironically, the only spirits here that appear malevolent are these lion-dog creatures themselves.

As I watch the well-choreographed dancing and listen to the music, I notice a sign proclaiming ‘Best International Authentic Town,’ while another heralds the event’s tenth year celebration. However, the only downside to the event is the absence of stalls vending local cuisine—those dishes known for their health benefits and longevity. I’ve been curious to try the exotic ‘dragon fruit’ of Okinawa, but alas, there are neither dragons nor fruits in sight.

Kokfest[1]

I stay at the festival until it ends, then head home to dream of lion dogs wrestling with giant Pokémon, all set to the music of ‘Polka Dots and Moonbeams’.