Welcome to the World of Mizuki Shigeru

Posted on 23/01/2023 by Luke

I stand at Yonago Station, my eyes fixed on the tracks as I await the arrival of my train from Track 0. This station, also known as Ratman Station, is located in Tottori Prefecture near the border of Shimane. The stations on the Sakai Line all have an alternate name, and this one is no exception. As my train arrives, I can’t help but notice the lively characters from the popular anime, GeGeGe no Kitaro, decorating its exterior. The walls are adorned with illustrations of Nekomusume, a supernatural cat known as “Cat Girl,” who, to my surprise, also serves as one of the train’s announcers.

As the train chugs along, it gently rocks back and forth, the sensation akin to being on a ship at sea. Nekomusume is normally a reserved yokai girl, however she is known to shapeshift into a fearsome catlike monster with razor-sharp fangs and piercing eyes, particularly when she is angry or hungry for fish.

Finally, I arrive at the port town of Sakaiminato and get off the train at Babasakicho Station, nicknamed ‘Kijimuna’ meaning Okinawan wood spirits. As I exit the station, I feel lost and consider whether I have made a mistake. But after a short walk, I see a sign pointing me to my destination: “Welcome to the World of Mizuki Shigeru.”

Mizuki Shigeru was a Japanese manga artist, born in 1922 and raised in the town of Sakaiminato. Upon arriving at Mizuki Shigeru Street, I am immediately struck by the abundance of weird statues that line the road. A total of 177 bronze yokai statues, each depicting a different supernatural entity from Japanese folklore, have been placed along the 800-metre street. Mizuki Shigeru made his name by portraying such entities in his work and the area here is dedicated to his legacy.

The street is filled with souvenir shops selling official Mizuki Shigeru goods, and the entire road is dedicated to the artist. It’s clear that even in death, Mizuki Shigeru has become immortalised with not only a statue, but an entire street and a train line. The vending machines are adorned with illustrations of monsters, there are photo booths where you can take a picture with yokai, there is a large museum, and even a place called Yokai Shrine.

The renowned Mizuki Shigeru Museum showcases many of Mizuki’s works, including manga books from his “only-for-rent-manga-period” and other masterpieces about yokai. The museum also displays numerous photographs and materials about the writer’s trips and his research of the yokai world. Visitors can even find yokai that lived in ancient times in Japanese households. The museum truly immerses visitors in the world of yokai and the brilliance and wonder of Mizuki Shigeru’s work.

The museum’s flyer sums it up best, “You will meet a lot of yokai. Hope you will become friends with them.”

Continuing my exploration of the museum, I pass books and board games, and a lot of comics, most of which feature imagery that depicts death. The museum spans a massive ten rooms and includes original cells, drawings, a bronze engraving of Mizuki’s palm print, his passport, and a complete timeline of his life.

Weird, creepy music plays as I pass through a haunted house. I learn in the museum of an interesting temple over in Matsue Prefecture, three hours from here by train. The temple is very much related to the story of Mizuki Shiguru’s life. As I leave the museum I pass a terrifying wall of heads in the Yokai Cave, and finally outside I discover a traditional Japanese garden littered with macabre images.

After a few hours on the train, I arrive at Ichibata-Guchi Station. The train station features a small statue of yokai. As I exit the station, a really old woman approaches me and starts chatting in Japanese. She is surprised to hear that I am planning to walk to the temple, as it is about five kilometres away and up a mountain. The walk is quite difficult, she warns me.

As I begin my hike, I walk down a conveniently straight stretch of road. The first car I see since leaving the station is driven by a Japanese man who, for no apparent reason, smiles and bows his head at me. A short distance later, I come across two stone lanterns that mark the beginning of the route, which will start to incline steeply. From this point, the footpath vanishes leaving two lanes of an empty road devoid of traffic or vehicles. As the path becomes steeper still, it meanders and curves up the mountain and I find that the further and higher I climb, the better the view becomes. At one point I can make out Lake Shinji in the distance.

As I near the top, I realise how hot it is, and it doesn’t help that I am wearing a thick winter coat. It must be 20 degrees. The breath of winter now a fiery gasp, as the planet scorches in its rage.

After a challenging hike I reach Ichibata Yakushi, a Zen Buddhist temple, and part of multiple pilgrimages, one of which includes visiting 108 Kannon temples in Japan. The temple was said to be founded after a monk named Yoishi followed three white foxes up this mountain, and decided to build a temple at the site where the foxes led him.

The reason for visiting this temple today is that the story goes that Shiguru Mizuki used to visit here a lot, and that a ghost of a really old woman would meet him here, whispering to him all the legends and stories he used in his creations. I explore the temple grounds, and get a feeling that someone ordered a few too many statues. It is said that there are 84,000 statues here, however, I count just 30,780.

As I continue to explore, I decide that it’s really quite beautiful up here. The area also features mountain cottages to rent for a night for as little as ¥10,000, offers stunning views of the landscape below, and for some reason, appears to be really popular with dog owners, as I count five dogs within the temple grounds.

I place some coins in the box next to some statues of yokai, and decide that this is the nicest temple I’ve visited. In the future, I wouldn’t mind visiting more temples on a pilgrimage trail, but for today, I decide it’s getting late, and I head back down the mountain passing a small mountain village, before stumbling across another yokai statute, sitting unassumingly at the bottom of some stone steps.

After climbing up the 1,270 moss covered steps, I arrive back at my favourite temple, exhausted and realising this was just an alternate route. I carefully climb back down the steps to leave. The really old woman I saw at Ichibata-Guchi Station smiles at me as I pass her on the steps, and I can’t help but wonder if she might be Shiguru Mizuki’s whispering ghost.

Death Becomes Here

Posted on 04/04/2015 by Luke

Today is warm again, and I have arranged to go on a bicycle tour with three very close friends. We meet up at half-past one and cycle in the direction of Yanaka Cemetery. It might sound a little morbid, heading once again to this huge cemetery, but the reason we have settled on this location is that it is quiet, out of the way, and not packed full of tourists. Today might well be the last day we can view sakura, and I can’t think of a better way to enjoy the flowers than with my friends in an area that is free from the usual crowds.

We decide, for whatever reason, to park our bikes in a zone where abandoned bicycles are collected and locked away. This fenced-off area charges a fine of ¥5000 to people who have left their bicycles illegally parked. After impounding our own bicycles, I worry that something might go wrong, and we too will have to pay the hefty fine when we return here later this afternoon. “Don’t worry about it,” says one of my friends, “we can just pretend that we don’t speak any Japanese, it’s no problem.”

We head through the cemetery, getting very lost in the process. The interesting thing about Yanaka Cemetery is that there are no bodies in the ground. Every grave here features a cremated corpse in an urn. Something about the blend of cherry blossom trees mixed in with the gravestones soothes me in a way that I can’t really describe. I really like this cemetery, and today is perhaps my tenth visit to this area since arriving in Japan.

On the other side of the dead, there are some old houses and a street known as Cherry-blossom Avenue. I noticed a sign here a few months ago that displayed the four seasons of Yanaka Cemetery and various flowers. The section for winter was incomplete, but now, finding the sign, I can see that whoever is in charge here has finally updated the winter information, and it was worth the wait: a snow-protective lifting tool.

The photograph shows nothing resembling winter, and the sign is meant to depict the different flowers of each season (it doesn’t). I’m not certain if a snow-protective lifting tool is a genus of flowering plants or perhaps something more obscure; nevertheless, I am intrigued enough to make plans to return here next winter and investigate this peculiar seasonal tool.

On Cherry-blossom Avenue, it is slightly more crowded than we had anticipated. Dozens of people meander the street, each side adorned with a wall of pink flowers arching over the tunnel-like path, creating an incredible sight. It’s unquestionably worth the visit, offering the most serene view of sakura I have seen so far. We continue our stroll on this lovely spring afternoon, relishing views under the canopy of blossoms.

On the other side of the street, we enter a very large temple. Tennoji Temple boasts a massive statue of Buddha and an ancient well that still functions today. One of my friends appears excessively excited about the well and immediately starts pumping water from the ground below. Apparently, the water has a metallic taste.

We leave the temple and the cherry blossoms behind us, heading down Yanaka Ginza Street. The market is an unusual bustle of crowds and tourists, drawn to the area for flower viewing and now wandering along this ancient street. Although tea houses, locally sourced products, and hand-made items are on sale, none of them capture our interest. In our quest for food, we stumble upon the knowledge that there’s a cat cafe nearby, and given our shared love for cats, we eagerly turn a corner and walk for ten minutes in a vague direction before finding a cafe adorned with cat paraphernalia. “Maybe this is the place?” I am told, with transparent obviousness.

We wander into the deceptively small cafe and take a seat on the floor around a small table. Unlike the other cat cafe I have visited, this one doesn’t require us to pay any additional fee to eat with the cats. It feels more like someone’s living room than an actual cafe. Although the place is slightly pricey, perhaps the extra charge is used to subsidise the cost of cat food, care, and maintenance.

I order a vegetarian curry and wait. My friends, seemingly uninterested in real food, opt for a selection of cakes and sweets. As we sit and talk for a while, I completely forget that I am in the company of cats; perhaps the reason for this is that there is just a single cat here. Only one. Sleeping quietly under a heated table. Eventually, my food arrives, and a second cat appears from seemingly nowhere. Much to my surprise, my food looks nothing like any curry I have had before. Something is very different about it, and it takes me a while to realise exactly what it is.

As I dine on curry and rice shaped like a feline, or perhaps a fox, I begin to wonder if this is okay. Eating food in the shape of a cat, while surrounded by two actual cats, makes me feel very strange indeed. What would a cat think if it saw me eating one of its friends? Perhaps it would get angry, maybe even scratch at me. After finishing my curry, I attempt to pet the awake cat, but it runs away in fear, confirming my suspicions about eating cat-shaped food. The owner informs us that the manager of the cafe is, in fact, the sleeping cat. It makes me wonder if the cat even knows how to operate the antiquated till system (it doesn’t).

We set off in the direction of our bicycles, and along the way, we once again inadvertently stumble upon a temple. This particular temple houses the King of Hell, Enma-raja. The statue, carved from stone, depicts him with his servants sitting on either side. His servants are Shimyo and Shiroku, tasked with delivering the King’s judgment and recording it, respectively.

It is believed that Enma-raja judges the conduct of the living and determines their destination after death. Rumour has it that if you tell a lie in front of the statue, the King of Hell will remove your tongue. Intrigued, I decide to test this out with a paradoxical statement, “You will cut out my tongue.” Nothing happens, indicating that I have told a lie, meaning the statue should cut out my tongue. But if it does, then I can’t have told a lie, and this creates a paradoxical loop. The logical conundrum continues endlessly. Eventually, the statue disintegrates in a quarrel of logic (it doesn’t).

It is quite fitting to find such a statue here, as the area of Yanaka is in the direction of the Ox Tiger, depicted with horns, sharp claws, and an evil demeanour. Because of this, it is considered an unlucky direction, and Yanaka shares the unfortunate possibility that it contains a demon gate—an invisible gate that leads directly to hell, known as a Kimon. Often, temples in Japan face the same direction as this Chinese zodiac symbol. This might explain why there are over thirty temples and shrines here, helping to purify the area and prevent an oni demon from showing up and killing everyone.

With death surrounding us, it is a pleasure to encounter something that brings a wry smile to my face. A man quietly sweeps up the fallen, dead petals of cherry blossom flowers that litter the floor. I watch eagerly as he sweeps. The area he cleans is instantly covered with petals within a minute of him finishing, and I fear for him; his job might be unavailing and endless.

We eventually return to our bicycles, relieved to find them unharmed. However, a man looks confused as we stroll into the compound, unlock our bikes, and race toward the exit. Speaking in Japanese to one of my friends, he seems suspicious about our actions. “Next time, you should kindly ask for permission first,” is all he says. Fortunately, he doesn’t impose any penalties or cause any problems. As we cycle away from the cemetery towards Asakusa, it appears I had nothing to worry about, except perhaps for the sudden sharp pain that starts to shoot through my tongue.

A Tale of Sorrow and Sadness

Posted on 25/09/2014 by Luke

I spend my morning shaking off a karaoke gin hangover, arguably the worst kind. At 1 p.m., Dagmar and I take the train to Ginza to meet our friend Aram. The plan is a visit to the Vanilla Gallery; the number one gallery in Tokyo for eroticism, fetishism, and sadism.

Despite having visited the Vanilla Gallery before, it remains difficult to locate. We get a little lost but eventually find it hidden away on an inconspicuous street. This month, the theme showcases artwork that tells the tale of time and sorrow—’An exhibit of illustrated stories and dolls pertaining to madness and sadness.’ The entry fee is a pleasing ¥500.

The exhibition is called Der Tilgung. Dagmar tells me that this is German for ‘The Repayment.’ Nowhere else in Tokyo can you experience such a vortex of phenomenal imagination.

Room-A features a collection of artwork and imagery from MoriKaoru. I’m surprised to find that most of the paintings have sold out. The work focuses on desolate women surrounded by monsters depicted as men. There’s an uneasy emphasis on slavery and torture. One exhibit displays iron shackles laid to rest on a leather sofa. Another portrays a drawing of a young woman bound at the wrists, sitting in a cell surrounded by decapitated limbs, while a male figure with a menacing grin watches her through the bars.

Room-B is slightly less horrific but disturbing in other ways. Suna-mura Hiroaki is the artist. The display features half-naked corpses of women—dolls. A child lies still in a coffin, and two dolls hang from chains with beautiful flowers blossoming from their dead faces. A doll resembling a nurse has her chest cut open, held by wire, and inside reside many small, menacing demons. Trees grow from faces, and dolls scream in anguish. Some dolls are made from the skulls of unnamed animals. Despite the theme, the craftsmanship here is incredible. My favourite piece is a naked woman, half her body covered by flesh, the other completely skeletal; half her face a picture of harrowing decay.

Most of the exhibits are for sale, with prices ranging from ¥50,000 to ¥300,000 per piece. Haunting music floods the gallery. Sadly, the Vanilla Gallery forbids photography, so my only photographs are from the entrance and the flyer. I’ll probably have nightmares for a week thanks to what I’ve seen here. We stay for maybe twenty minutes before heading to the station.

Back at the hostel, there’s yet another party. Tonight’s theme is a ‘Sake Fair.’ Here, we can witness the process of making Japanese sake, sample ‘free’ sake, and indulge in the many complimentary snacks available. A PowerPoint presentation is set up on a projector—classic. The concept behind the free sake is to promote a brewery tour scheduled for tomorrow. For tonight, there are five different bottles of sake for hostel guests to try.

Suginishiki Yamahai Junmai is my favourite; it takes twice as long to make as your regular sake and is full-bodied with plenty of flavour. Shosetsu Daiginjo is also very nice—light, mild, and clear, with a banana scent and a subtle hint of fruit. I don’t usually like sake, but the drinks on offer here are actually very nice, perhaps a bit more expensive than I’m used to.

I decide to sign up for the tour tomorrow. It will be interesting to learn about the process, and I’m pleased to find out that the tour takes place at a brewery at the base of Mount Hakone. The tour costs ¥8500, including transportation, and it’s a great opportunity for me to discover more about this traditional Japanese drink.

Rock, Shock and Tooth Aching Perils

Posted on 17/09/2014 by Luke

Today is D-Day. Dentist Day. I wake up at 5 a.m. with pain in the whole left side of my mouth, all my teeth are throbbing with pain. It is excruciating. It is deafening. I wait until 10 a.m., before my Japanese speaking friend books me an appointment with a nearby dentist. I eat something out of necessity, scrambled eggs; before heading back to the hostel to play the waiting game.

At around half twelve, the pain feels like an earthquake. The building begins to shake. It isn’t pain, though; a magnitude 5.6 earthquake has struck Ibaraki, some 100 kilometres northeast of Asakusa. After one minute, the shaking stops. I head into the hostel lounge, and everyone is just carrying on as normal, as if nothing has happened. How strange.

I kill time reading about earthquakes before the time arrives to visit the dentist. I must admit, I am a little nervous. My friend is here though, so I have nothing to worry about as far as speaking Japanese is concerned. We head to the nearby Rox building; a massive commercial shopping complex containing many different shops, a gymnasium, a public bath, and oddly, a dental clinic.

We head up to the fifth floor to the clinic and fill out all the necessary paperwork at the reception. How often do I brush my teeth? How long have I been in pain? The usual questions. My name is eventually called at five to three, and I head into the surgery. Rather than separate rooms, the dentists work in an open space divided by booths separated by curtains. As I walk to my booth, the other dentists greet me with a cheery “Hello.” The atmosphere is somewhat comforting.

My booth is immaculately clean, shiny, and very white. I take a seat in the dentist chair, which has a television screen showing news footage of the earlier earthquake. A cloth is placed over my eyes while my teeth are carefully examined one by one. Next, I am asked to go for an X-ray. The dentist says that I am the tallest person to ever use the X-ray machine; it is clearly not designed for somebody of my height. I actually have to squat slightly to use it. As the X-ray machine scans my teeth, ‘Für Elise’ by Beethoven plays.

A tablet screen is placed in front of me showing the X-ray results. The dentist goes off somewhere, so I decide to count my teeth while I wait: an even thirty-two.

When the dentist returns, he examines my X-ray before putting a camera in my mouth to take photographs of the suspect area. The problem lies in my upper left third molar—a cavity. The news is replaced with the photograph he has just taken. The dentist is surprised by the state of my teeth; he says it is very rare to see such ‘Virgin teeth,’ as he puts it. My teeth are immaculate and untouched; I have never had any type of dental surgery before—no fillings, no tooth removals, and no severed nerves. He says that usually in Japan, a problem like the one I have would be solved by killing the nerve so the pain stops permanently. But because I have all of my nerves intact, he gives me the option to have the cavity cleaned, which he assures me has an 85% chance of success. If it doesn’t solve the problem, then I can always come back again and have my nerve severed.

I agree to the treatment. He places a numbing agent in the affected area before administering a local anæsthetic. Three seconds after the injection, I say to my friend, “I don’t feel so good.” Actually, my entire body begins to tingle and turn numb. I go into anaphylactic shock. My body starts to shake. Eyes open, mind elsewhere. My gaze remains fixed, staring off into some distant abyss.

Darkness envelops me, spiriting me away to a realm beyond comprehension. I traverse a dimension so profound, a depth within my own mind or an alternate world more tangible than our reality. Here, an overwhelming sensation engulfs me, a nameless horror that devours my very essence. Describing the depth of my emotions during this time eludes words; I exist, yet not as myself; and the memory evaporates the instant I return.

I blink, gripped by fear. As my eyes reopen, two figures shrouded in blue masks materialise before me—one male, one female. A woman, unfamiliar and indistinct, clasps my hand, murmuring words I cannot grasp. Panic seizes me. I’m adrift in an abyss of unknowing, unaware of my surroundings or even my own identity. Desperation claws at me; tears threaten to spill. Never before have I felt such terror. Who are these strangers? A momentary void swallows my memory. Was I just born anew? Did I perish? I attempt speech, but words elude me. Tremors wrack my body, not violently, but quivering with sheer nervousness and dread. Slowly, like a fog lifting, memories trickle back, accompanied by my friend’s urgent directive to “Breathe deeply.” Gradually, I emerge from the haze, shaken, tearful, and engulfed by sheer panic.

Eventually, things calm down. My friend explains what happened—about my vacant stare and trembling. My knee hurts; I must have bumped it against the machine. The dentist, with my friend translating, clarifies that I received only a half dose of local anæsthetic. I had previously told my friend that I hadn’t taken any medication for over ten years, a detail I fortunately mentioned to her. She relayed this information to the dentist before the injection; had she not, the full dosage of anæsthesia could have been lethal. She might have just saved my life. I could have remained in that other place forever; eyes open, mind elsewhere.

The dentist reassures me that I will be okay, all smiles and jokes now. I relax but can’t shake images from my head. This moment will be etched in my memory forever. The procedure is eventually finished, the cavity cleaned, and I am free to go and pay. The whole treatment and two packets of painkillers cost me a total of ¥7890. Drowsy, with my knee hurting and my mind drifting, I head back to the hostel to sleep.

Eat Fish or Die Tryin’

Posted on 03/09/2014 by Luke

I meet my friend Dagmar for breakfast at ten. At breakfast, I drink away my hangover with a bottle of a tasteless drink called ‘Delicious Water’ before heading out alone for the train. Someone told me yesterday that beneath the banks and office buildings between Mitsukoshimae Station and Otemachi Station, hidden deep underground, the Japanese government grows secret rice.

Somewhere along the Ginza Line, my train just powers down. All the lights extinguish, plunging the carriage into an abyss of darkness. The train drifts aimlessly towards Ueno Station and finally grinds to a haunting halt. The silence thickens, shrouding the dead train in an eerie stillness, an unsettling void that grips the carriage. Everyone remains silent, messing with their mobile phones, despite the obvious sorrow of the situation. It is all very worrying. About five minutes pass, and there is an announcement in Japanese, then nothing. A further five minutes, and the train starts up like nothing ever happened.

As I exit Mitsukoshimae Station, I accidentally wander into an adjacent department store.

Inside the department store, there is a Mask Art Museum, and it is free. A nice but rather small exhibition. The store housing the museum is incredibly upmarket. I ask politely if I am allowed to take photographs, and lucky for me, it is fine. The exhibition actually ends today. Rather fittingly, all of the mannequins in this department store are wearing masks.

One thing I have noticed in Japan are the many strange museums. I believe I have previously mentioned the famous World Bags and Luggage Museum. A few other favourites of mine that I am yet to visit are the Gas Science Museum, the National Leprosy Museum, and the Parasite Museum.

I wander around for a while looking for the entrance to the secret underground rice bunker. It takes a while but I eventually find a huge office building that has every window on one side completely covered in plants. On the other side of the building I scare away an eagle pecking at a gold statue of Prometheus. This must be the place, I think to myself. It turns out it is.

Deeply tucked away in the second basement level of a huge skyscraper, they grow rice. I am not entirely sure why they grow rice, but people are free to come and see it. Huge natural light shines from above. Rice grows. From what I was told, this area stretches under the whole business district, although it doesn’t. The size of the area was heavily exaggerated to me. The rice isn’t really that much of a secret; it’s not too well advertised, but no one is trying to hide the fact that it grows here either. In fact, I think it’s encouraged for people to come here and learn about rice cultivation. So, another urban myth shattered then.

After looking at rice for a few minutes, I decide to walk to the Imperial Palace. I’m surprised by how close the stations are to each other in this area. Tokyo, Kanda, Shinbashi, and Nihonbashi Stations are literally within a five-minute walk of each other. Outside the Imperial Palace, about thirty elderly Japanese people are sitting and painting.

The Imperial Palace is home to Emperor Akihito, the last remaining monarch in the world to go by the name of Emperor. There isn’t really much else to see at the palace. The grass outside is cut immaculately, and the water fountains spray jets of water about two metres into the air. I notice there is a great view of Tokyo Station from the Palace car park, though. I wander to the nearby Ginza Station and take the train back to Asakusa.

I decide to inspect a potential apartment. Small apartments in Japan are ironically referred to as “mansions.” These one-room coffin apartments offer little to no space and an equal amount of comfort. Another phenomenon in Japan is the grouping of shops, whole areas dedicated to selling one type of product. The area where the apartment is housed is completely surrounded by funeral shops. One street has eight shops in a row, all selling tombstones. I decide the area doesn’t quite feel right. Chimes sound from nowhere as I head back to the hostel, chiming five times signalling 5 p.m.

At 6 p.m., Richard, Luis, Remi, and I head to a nearby restaurant that serves fugu. Jokes are made about toxicity, tetrodotoxin, paralysis, and death. In reality, fugu poison is one-thousand two-hundred times stronger than cyanide; this is no laughing matter. The most poisonous part of the fish is the liver. Outside the restaurant, we watch our dinner for a while, graciously swimming around in a tank. In a moment, this beautiful blowfish will be killed on our behalf; we sure hope it doesn’t have a taste for revenge.

There was a time when a fugu chef would have to pass a training course of ten years before being given certification to prepare fugu. These laws changed about three years ago, and now the rules state just a two or three-year course is required. We really hope that our chef today is of the older generation.

We take a seat in a tatami room. We order fresh blowfish sashimi. We also order diced blowfish sashimi just so I can make a pun about how we diced with death. Oddly, one of the options on the menu is hot sake with dried blowfish fin floating in the liquid. “We only serve the finest live domestic tiger blowfish,” says the menu. Served live? I certainly hope not. We wait anxiously for our food to arrive.

The poisonous fish is served in elegantly arranged translucent slices; it doesn’t look very threatening.

A taste for revenge would be an overstatement. A taste of anything would be welcome. The food is the freshest fish I have ever tasted, of course; it has been dead just minutes. The food is also the least tasty fish I have ever had. It has no flavour at all; perhaps there is a subtle hint of death. I’m just glad we went to a cheap non-certified restaurant. It costs us just ¥5480 between the four of us for two dishes and four drinks.

I tried the sacred fugu of Japan and all I got was this lousy anecdote.

Bring Me the Head of Kubikiri Jizo

Posted on 30/08/2014 by Luke

Today, I’m sitting at the bar of a small cafe having breakfast when a man named Yoshio notices I’m not Japanese and strikes up a conversation while I chomp on my vegetarian Eggs Benedict. “I just got back from America,” he tells me, “I got back yesterday.” His English is pretty good, and I stay for a second cup of coffee, chatting with him for about thirty minutes before he has to leave. After he departs, the cafe owner shares Yoshio’s full name with me. A quick Google search reveals his Wikipedia page, and I discover that the man I had breakfast with is a famous Japanese comedian.

After coffee, I head out to meet Luis, the Chilean guy I met during the World Cup. He is back in Asakusa for the final leg of his trip, so we arrange to meet up for 1 p.m. We take the Ginza Line to Akasaka-mitsuke Station. Akasaka is known for being quite a posh area, so we wanted to get a feel for what a rich neighbourhood looks like. No different from anywhere else, it turns out.

From Akasaka, we walk to Roppongi and head for Tokyo Midtown. Here, there is a giant 1:7 scale statue of Godzilla.

After Godzilla, Luis and I head back to Asakusa and eat at my favourite Indian restaurant. Luis has only ever had curry before one other time in his life, madness. After food, we head our separate ways.

Whilst I was exploring accommodation options for October, it was suggested to me by a 71-year-old Japanese man that I try the area known as San’ya; apparently, the apartments there are relatively cheap. San’ya is still in Taito Ward, and forty-five minutes’ walk from Asakusa. I head in the vague directions I am given and discover that San’ya no longer exists. All signs mentioning the word San’ya no longer exist. Every mention of the area has been removed, like a Japanese history book; all traces have been erased from memory.

The only sign that has any mention of a San’ya past is the sign for Namidabashi. The sign literally translates as ‘Tears Bridge’ and was where people came to say goodbye to loved ones before they were taken to be killed at the Kozukappara execution grounds, hence the tears. These days, the bridge has been buried under the concrete of an intersection, the execution ground painted over by a bus station.

All that really remains, other than human remains, is Enmeiji Temple. It was this statue of Kubikiri Jizo, the decapitation Buddha, who watched over the nearby execution grounds. For those who were executed, the last image they would have seen is the Buddha. Its name literally translates to ‘neck cutting Buddha’. An estimated two hundred thousand prisoners were killed here. Ironically, during the March 2011 Tohoku earthquake, the Buddha was damaged and its head broke off. A sign details the step-by-step process of how the head was repaired.

There is also a sign here that says, ‘Nam-Myoho-Renge-Kyo,’ the all-too-familiar chant of the Nichiren Buddhist. Gravestones without names make up the backdrop.

The main street here translates as ‘Bone Street’. It was on this street that the decapitated heads of the executed were put on display. The executions stopped in 1873, and after that point, the area suffered further misery. Somehow, San’ya became Japan’s biggest leather-producing area. The problem with leather is that it comes from cows, and cows in Buddhism are not to be used for leather production; this being a Buddhist country doesn’t help matters. The people here became complete outcasts, and leather production work was considered the lowest of careers. A certain stigma became attached to the already stigmatic San’ya area, and it fell into decline. It was around this time that the name San’ya was abolished. These days, the shops are all boarded up, the streets are empty, and the dead stay dead.

Today, if you live in the old San’ya area, you are still looked upon as different. You are judged for living here. The accommodation is cheap; however, I wouldn’t like to stay here. The people aren’t liked, the energy is wrong, and then there are the souls of murdered cows and headless criminals. I leave the macabre of San’ya and head to the somewhat less chilling ‘Flying God Temple’.

The Legend of Tobi-Fudo comes from the Shobo-in Temple. It was first built in 1530. “Once upon a time, the chief priest of this temple went to the Omine Mountain in Nara Prefecture to pursue his learning; he took the principal image of Buddha with him to the mountain from his temple, but the principal image flew back to this place in Edo within one night and gave diving favours to the people.” I am not sure what ‘diving favours’ are, but this is what it said at the temple entrance. I think it is supposed to say divine.

In recent years, people visit the temple to pray for safety in air travel, praying their plane doesn’t crash. I suppose ‘diving’ is probably the wrong word to be using when talking about air accidents. There is also a sign saying a festival takes place in October on the temple grounds. I add it to my calendar and leave.

Dog Day, Afternoon

Posted on 18/08/2014 by Luke

Saturday

For the past three days, the Obon festival has been taking place in Japan. This 500-year-old Buddhist festival emphasises honouring the deceased. Today marks the final day of Obon, coinciding with the Asakusa Summer Night Festival. The event originated in 1946, shortly after the end of World War II, serving as a way for people to bid farewell to those who perished. As I arrive before the opening ceremony, the bridge is already overflowing with tourists.

The Japanese name for this event is Toro Nagashi, which translates literally to ‘flow of lanterns’. Here, you can purchase a small paper lantern for ¥1500. Each lantern symbolises the soul of a deceased relative. Visitors have the opportunity to write a message on the lantern, queue up, and then release it into the water. I find the entire process quite abstruse.

As the lanterns float down the Sumida River, carrying the souls of the departed to the other world, a certain solemnity lingers in the air.

After the festival, the atmosphere becomes somewhat lighter. I meet up with Robin, a German I befriended in Kyoto, who happens to be staying in Asakusa. We decide to unwind over drinks and perhaps get a bit less sober. We head to Nui and indulge until just after ten, then make our way to a Family Mart to play a few rounds of the Konbini Hop drinking game.

Outside our third convenience store, we come across a poster featuring numerous Japanese individuals with sunflowers encircling their heads. Despite our attempts to decipher its meaning, we’re left utterly baffled. It remains an enigma, leaving us without a single clue.

We head to a Japanese bar nestled behind Senso-ji. This area houses around ten small bars, each with only two to three bar stools. I’ve long desired to experience a drink in one of these hidden spots since my visit in June, yet I never found the courage to venture in alone. Describing the way to this area would probably confound you; it’s remarkably concealed, and my directions are truly abysmal.

We settle in a small bar called Tom². This bar, with only four bar stools, feels quite spacious compared to the others nearby. ‘I Was Made for Lovin’ You’ by Kiss fills the air from the speakers. Two Japanese men occupy two stools, and we take the remaining two. The bartender seems a bit tipsy. We order a Suntory whisky highball and a beer for ¥500 each, and enjoy complimentary peanuts.

Then a dog appears.

The dog, incredibly friendly, joins us and settles in. We discover that Tsutomo, the owner, resides above the bar. We linger for some time—I manage to outlast Robin in drinks, and eventually, he departs. I remain for two more. The two Japanese gentlemen present speak minimal English, and the dog, unsurprisingly, doesn’t contribute much to the conversation. So, I sit there, mostly in silence, sipping my drink and exchanging glances with the dog. An atypical end to the evening.

Sunday

I rent a ¥300 bicycle for the day and cycle thirty minutes to Nihonbashi, making a stop to see my friend Daisuke along the way. It’s a shame to find out he no longer works at the hostel where I’m staying. Today, Nihonbashi hosts the annual Fukagawa Hachiman Matsuri festival. It’s considered one of the three major Shinto festivals in Tokyo and is likely the largest.

The festival is celebrated in its entirety once every three years, and today happens to be that day. With one hundred and twenty portable shrines, three hundred thousand participants, and half a million spectators, it’s definitely not an ideal day for cycling.

Amidst the crowds, people throw buckets of water over those carrying the shrines, a ritual to cool them down, earning the festival its nickname, the ‘Water Fight Festival’. It’s undoubtedly challenging to bear these enormous shrines in such sweltering heat, particularly under today’s scorching summer sky. I opt to step away from the bustling crowds and take a stroll through Nihonbashi. While I visit the renowned Nihonbashi Bridge, it fails to captivate me. I decide to return to Asakusa in search of some food.

I head to my favorite Japanese restaurant, Mizuguchi. I indulge in breaded salmon and salmon teriyaki, served with a side of greens, potato salad, pickles, and rice. Absolutely delicious. The total comes to ¥1810, including a Suntory whisky highball.

As I leave the restaurant I hear applause. It turns out there is a street performer just outside. Never a dull moment in Asakusa on a Sunday.

The street performer does a balancing act whilst juggling a traffic cone between two sticks. He has drawn in a huge crowd. He is also a comedian. Throughout his routine he speaks intermittently on a microphone, telling jokes in Japanese, everyone laughs. When he is finished he cheekily places three bowler hats on the floor, upturned for tips. I give him ¥1000. He was really good.

Back at my hostel, The Strokes are playing from the speakers. ‘Is This It?’ I write for a while before heading back out to meet fellow Englishman, Richard. We meet at 8 p.m. and drink until 4 a.m. A typical end to the evening.

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