Death Becomes Here

Today is warm again, and I have arranged to go on a bicycle tour with three very close friends. We meet up at half-past one and cycle in the direction of Yanaka Cemetery. It might sound a little morbid, heading once again to this huge cemetery, but the reason we have settled on this location is that it is quiet, out of the way, and not packed full of tourists. Today might well be the last day we can view sakura, and I can’t think of a better way to enjoy the flowers than with my friends in an area that is free from the usual crowds.

We decide, for whatever reason, to park our bikes in a zone where abandoned bicycles are collected and locked away. This fenced-off area charges a fine of ¥5000 to people who have left their bicycles illegally parked. After impounding our own bicycles, I worry that something might go wrong, and we too will have to pay the hefty fine when we return here later this afternoon. “Don’t worry about it,” says one of my friends, “we can just pretend that we don’t speak any Japanese, it’s no problem.”

illegalparking

We head through the cemetery, getting very lost in the process. The interesting thing about Yanaka Cemetery is that there are no bodies in the ground. Every grave here features a cremated corpse in an urn. Something about the blend of cherry blossom trees mixed in with the gravestones soothes me in a way that I can’t really describe. I really like this cemetery, and today is perhaps my tenth visit to this area since arriving in Japan.

On the other side of the dead, there are some old houses and a street known as Cherry-blossom Avenue. I noticed a sign here a few months ago that displayed the four seasons of Yanaka Cemetery and various flowers. The section for winter was incomplete, but now, finding the sign, I can see that whoever is in charge here has finally updated the winter information, and it was worth the wait: a snow-protective lifting tool.

signcompleted

The photograph shows nothing resembling winter, and the sign is meant to depict the different flowers of each season (it doesn’t). I’m not certain if a snow-protective lifting tool is a genus of flowering plants or perhaps something more obscure; nevertheless, I am intrigued enough to make plans to return here next winter and investigate this peculiar seasonal tool.

On Cherry-blossom Avenue, it is slightly more crowded than we had anticipated. Dozens of people meander the street, each side adorned with a wall of pink flowers arching over the tunnel-like path, creating an incredible sight. It’s unquestionably worth the visit, offering the most serene view of sakura I have seen so far. We continue our stroll on this lovely spring afternoon, relishing views under the canopy of blossoms.

sakuratunnel

On the other side of the street, we enter a very large temple. Tennoji Temple boasts a massive statue of Buddha and an ancient well that still functions today. One of my friends appears excessively excited about the well and immediately starts pumping water from the ground below. Apparently, the water has a metallic taste.

We leave the temple and the cherry blossoms behind us, heading down Yanaka Ginza Street. The market is an unusual bustle of crowds and tourists, drawn to the area for flower viewing and now wandering along this ancient street. Although tea houses, locally sourced products, and hand-made items are on sale, none of them capture our interest. In our quest for food, we stumble upon the knowledge that there’s a cat cafe nearby, and given our shared love for cats, we eagerly turn a corner and walk for ten minutes in a vague direction before finding a cafe adorned with cat paraphernalia. “Maybe this is the place?” I am told, with transparent obviousness.

catcafeagain

We wander into the deceptively small cafe and take a seat on the floor around a small table. Unlike the other cat cafe I have visited, this one doesn’t require us to pay any additional fee to eat with the cats. It feels more like someone’s living room than an actual cafe. Although the place is slightly pricey, perhaps the extra charge is used to subsidise the cost of cat food, care, and maintenance.

I order a vegetarian curry and wait. My friends, seemingly uninterested in real food, opt for a selection of cakes and sweets. As we sit and talk for a while, I completely forget that I am in the company of cats; perhaps the reason for this is that there is just a single cat here. Only one. Sleeping quietly under a heated table. Eventually, my food arrives, and a second cat appears from seemingly nowhere. Much to my surprise, my food looks nothing like any curry I have had before. Something is very different about it, and it takes me a while to realise exactly what it is.

catfoxcurry

As I dine on curry and rice shaped like a feline, or perhaps a fox, I begin to wonder if this is okay. Eating food in the shape of a cat, while surrounded by two actual cats, makes me feel very strange indeed. What would a cat think if it saw me eating one of its friends? Perhaps it would get angry, maybe even scratch at me. After finishing my curry, I attempt to pet the awake cat, but it runs away in fear, confirming my suspicions about eating cat-shaped food. The owner informs us that the manager of the cafe is, in fact, the sleeping cat. It makes me wonder if the cat even knows how to operate the antiquated till system (it doesn’t).

We set off in the direction of our bicycles, and along the way, we once again inadvertently stumble upon a temple. This particular temple houses the King of Hell, Enma-raja. The statue, carved from stone, depicts him with his servants sitting on either side. His servants are Shimyo and Shiroku, tasked with delivering the King’s judgment and recording it, respectively.

enma

It is believed that Enma-raja judges the conduct of the living and determines their destination after death. Rumour has it that if you tell a lie in front of the statue, the King of Hell will remove your tongue. Intrigued, I decide to test this out with a paradoxical statement, “You will cut out my tongue.” Nothing happens, indicating that I have told a lie, meaning the statue should cut out my tongue. But if it does, then I can’t have told a lie, and this creates a paradoxical loop. The logical conundrum continues endlessly. Eventually, the statue disintegrates in a quarrel of logic (it doesn’t).

It is quite fitting to find such a statue here, as the area of Yanaka is in the direction of the Ox Tiger, depicted with horns, sharp claws, and an evil demeanour. Because of this, it is considered an unlucky direction, and Yanaka shares the unfortunate possibility that it contains a demon gate—an invisible gate that leads directly to hell, known as a Kimon. Often, temples in Japan face the same direction as this Chinese zodiac symbol. This might explain why there are over thirty temples and shrines here, helping to purify the area and prevent an oni demon from showing up and killing everyone.

With death surrounding us, it is a pleasure to encounter something that brings a wry smile to my face. A man quietly sweeps up the fallen, dead petals of cherry blossom flowers that litter the floor. I watch eagerly as he sweeps. The area he cleans is instantly covered with petals within a minute of him finishing, and I fear for him; his job might be unavailing and endless.

foreversweeping

We eventually return to our bicycles, relieved to find them unharmed. However, a man looks confused as we stroll into the compound, unlock our bikes, and race toward the exit. Speaking in Japanese to one of my friends, he seems suspicious about our actions. “Next time, you should kindly ask for permission first,” is all he says. Fortunately, he doesn’t impose any penalties or cause any problems. As we cycle away from the cemetery towards Asakusa, it appears I had nothing to worry about, except perhaps for the sudden sharp pain that starts to shoot through my tongue.

Japanese New Year’s Eve

New Year’s Eve in Japan differs significantly from the celebrations and lively scenes I’m accustomed to in England. We kick off the evening at our favourite izakaya, where the owner, in his broken English, warmly greets us with, “Good morning this evening.” The atmosphere is festive, with people enjoying drinks and exchanging smiles all around. Among the options on the extensive Japanese menu is ‘Smile, ¥10, limited to ten per day.’ Fortunately, the stocks are plentiful, so I toss the owner a ten-yen coin in exchange for his wonderfully elaborate smile.

The television set above the bar is broadcasting the 65th annual Kohaku Uta Gassen.

NYtelevision[1]

Kohaku is a live talent battle between two teams of musical acts that have had a successful year in Japan. The white team consists of all male artists, while the red team is composed of all female artists. This exclusive, invitation-only event happens to be the most-watched show on NHK every year. Audience members cast their votes, and the only prize is pride for the winning team.

I was thoroughly enjoying a band of male vocalists singing, “La lalalala lalalala,” when out of nowhere, the owner of the izakaya switches channels to watch the latest episode of the popular pirate anime, One Piece. Food is then served to each of us in tiny bowls—traditional Japanese soba noodles, known as toshikoshi soba.

NYfood[1]

Soba noodles are notably thin and long, with the belief that their length symbolises a long life. It is also said that consuming these noodles helps ward off any lingering ghosts as the New Year arrives. The seasoning for the meal is served from a salt shaker crafted from a light bulb. While I’m unsure if this is part of the traditional way to eat Japanese soba, I find it quite appealing.

One Piece comes to an end, and the owner channel-hops, briefly settling on boxing before switching back to Kohaku. On the television, Idina Menzel graces the stage, singing ‘Let It Go.’ It’s quite rare for a non-native Japanese artist to be invited to perform at the event, but given the immense success of the movie Frozen in Japan, her appearance comes as no surprise. It’s at this moment that I’m hit with my first Tokyo Disneyland flashback.

We continue to enjoy our drinks, with people singing along to ‘Let It Go.’ Suddenly, the owner begins handing out gifts in small white envelopes.

NYsheep[1]

Next year marks the Chinese zodiac year of the Ram, or ‘sheep’ as my Japanese friend corrects me. I suppose interpretations vary across countries. The pendant I receive, if I’m completely honest, looks more like a goat. Regardless, I appreciate the gesture and the unexpected gift.

As midnight rapidly approaches, we finish our drinks and take a wander over to Senso-ji for Joyanokane. At the stroke of midnight, a priest will ring the bell 108 times, symbolising the 108 sins of Buddhism. Unfortunately for me, sarcasm is one of those sins. By merely staying and listening to the tolls of the bell, your body and mind are believed to be cleansed—an excellent way to start the year, if only we could get close enough to hear them.

nysenso[1]

It’s incredibly crowded here. People are queueing up to make their first prayer of the New Year. Others are here to shop at the many little food stores lining the route to the temple, while some are here to count down to the New Year. Our purpose is simpler—we are here to listen to the bells. Eventually, as the clock approaches midnight, we manage to get close enough to the temple, arriving at about two minutes to midnight.

The first bell chimes, and we cheer. Suddenly, as if a switch has been flicked, the plastic sheeting over the market stalls starts to shake. A ferocious wind appears out of nowhere, and the temperature drops to the lowest it has been since I arrived in Japan. It’s as if the gods are angry or trying to sleep, with the millions of people here disturbing their slumber.

It will probably take over two hours to queue and make our first prayer of the year, and the cold is too much to bear. We decide to postpone this ritual until tomorrow. Instead, we opt to get our fortunes for ¥100 each. Surprisingly, none of our group receives a bad fortune. I, personally, receive a ‘Good Fortune’ that says, ‘The linen robe turns into a green one.’ I’m not entirely sure what this means, but I presume it implies that I will turn into a kappa.

After receiving our fortunes, we go our separate ways. As I cycle home, the wind almost blows me off my bike.