Head of a Lion, Tail of a Dog

The sun is shining, which naturally makes me feel productive. I head over to Roppongi to visit the Tokyo Midtown Award 2014. The awards are in their 7th year, and the ceremony is a design and art competition sponsored by Tokyo Midtown. Its aim is to discover and support future designers and artists. Fourteen award-winning artworks and designs are on display, all competing for the grand prize: a trophy designed and produced by the famous Japanese sculptor Kimio Tsuchiya.

The audience here are given the opportunity to vote by pushing a button on a digital display board. The display unfairly shows the number of votes each piece of art has received. Currently winning is a piece from Saki Maeda, called, “Konkan.”

konkan[1]

“Konkan” is similar to the Japanese “inkan,” a name given to a personal seal commonly used in Japan in place of a signature. Inkan are akin to the emblems used in medieval England, stamped into wax to seal an envelope. This seemingly simple piece of art holds slightly more depth. My interpretation is that the two konkan represent the male (black) and female (red), lying together to symbolise the seal of marriage.

Among the other pieces are: Waami, a Japanese-patterned grill pan; Yoroikappa, an armored raincoat; Origami Tale, a fairy tale told using paper folding; Harmonaca, a box of harmonica-shaped sweets filled with red-bean paste; and Omikuji, a selection of Japanese fortune picks. The winner of the competition will be announced on Friday, November 7th.

My favourite piece is Toru Otsuka’s, Empty Freezer.

emptyfreezer[1]

The reason I vote for this piece is not just for the incredible design, but also for the fitting message that accompanies it:

“Buddhism teaches of impermanence, that there is a beginning and end to all things. As long as this world is impermanent. Buddhist statues will some day fade just as disposable cups do, and may not be much different. However, Buddhist statues and disposable goods are considered separate. That is why I would like to use the same carving techniques for Buddhist statues on disposable goods, indicating my questioning of existing values.”

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After browsing all the pieces vying for the prize, I step back into the sunshine and make my way to the outdoor display area. Today, an exhibition called ‘Seating Forest’ is taking place. The setting is hardly a forest; instead, it’s a collection of diverse chairs, each carrying a unique theme or artistic edge.

There are seats that take the concept of ‘musical chairs’ a bit too literally, crafted from musical instruments; sitting down causes the seat to play music. Additionally, two chairs shaped like ears are placed on opposite sides of the forest. These ears are somehow connected, allowing communication between the individuals seated in them. However, the standout chair is a wooden structure featuring a seat on a pulley, with apples hanging from above. It allows me to hoist myself up into the sky while remaining seated.

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After Roppongi, I head over to Asakusa. Today, two of my friends are playing afternoon jazz music at a bar called Soultrane, named after the Coltrane album. The bar is a bit tricky to locate, but eventually, I find it, pay my ¥2000 ‘music charge,’ and take a seat. It’s tiny, with a drum kit in one corner and a grand piano in the other. Other instruments here include a double bass, a trumpet, two guitars, and a flute.

There are about ten people here, all flipping through sheet music books—a music collective and the closest thing to an open mic event I’ve found in Japan. As a song finishes, people applaud in appreciation, and then the owner/barman calls out names. If your name is called, you get up and play, even if you have no knowledge of the song. If he asks for the trumpet and you play the trumpet, you perform. After two hours of live spontaneous jazz, we all part ways.

I wander through Asakusa for a while, and head to where all the performing artists hang out. This afternoon, they are wrestling.

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The four wrestlers are incredibly lively, each dressed as characters from popular television shows. Pikachu is seen taking a beating from a character resembling Goku from Dragon Ball Z. Meanwhile, a ninja stealthily moves about, brandishing ‘Kapow!’ signs in true Batman style at precisely the right moments. Adding to the chaos, a person dressed in pink manages to overpower everyone using their tail. The scene is a whirlwind of props and rapid costume changes.

Eventually, the wrestling finishes and is replaced by the spray paint space art performer, whom I’ve seen many times before. I decide to continue wandering around. As I stroll, I pass by five geishas adorned in full makeup. Soon after, the sound of drums catches my attention, prompting me to follow the noise until I arrive at Kokusai Street.

KokusaiStreet[1]

In the middle of the road, music fills the air. Today marks a festival celebrating music and dance from the Okinawa Islands. Okinawa, situated as the furthest southwest prefecture in Japan, lies directly south of Kyushu. With its tropical climate and frequent encounters with typhoons, Okinawa seems to be both an attractive and challenging place to live. Interestingly, Okinawans have a longer life expectancy than people from anywhere else in the world, attributed to their incredibly healthy diet.

There are about ten different acts from the islands, and the procession traverses the full length of the street, culminating on an outdoor stage situated on the second floor of a hotel. The music is fantastic, and the dancing is equally impressive. Some of the costumes or characters, however, are rather intimidating.

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Shisa, the official mascot of the island of Okinawa, embodies a fusion of a lion and a dog and is believed to ward off evil spirits. Three shisa are present today, each seemingly more intimidating than the last. Ironically, the only spirits here that appear malevolent are these lion-dog creatures themselves.

As I watch the well-choreographed dancing and listen to the music, I notice a sign proclaiming ‘Best International Authentic Town,’ while another heralds the event’s tenth year celebration. However, the only downside to the event is the absence of stalls vending local cuisine—those dishes known for their health benefits and longevity. I’ve been curious to try the exotic ‘dragon fruit’ of Okinawa, but alas, there are neither dragons nor fruits in sight.

Kokfest[1]

I stay at the festival until it ends, then head home to dream of lion dogs wrestling with giant Pokémon, all set to the music of ‘Polka Dots and Moonbeams’.

Dance, Dance, Ambulance

It is humid today, a cool 31°C with patches of rain, the perfect weather for dancing in the street. I head over to Tawaramachi Station for a train to Shibuya. From Shibuya Station, I head to Yoyogi Park, stopping off at the Tobacco and Salt Museum. The sign in the window reassures me that the museum will relocate to Sumida in spring 2015. It closed almost a year ago. I begin to wonder why it takes almost a full two years to move the contents of a museum.

I continue my walk, taking a detour through a ‘Shopping road that is nice to people’ before eventually arriving at Yoyogi Park. This weekend, there is a festival held at the Yoyogi Park event open space, the ‘Battle of the Udon.’

udonfest[1]

There are nine different television stations here. There are nineteen different udon stands, each selling their own local variety of udon noodles. Stalls also sell various non-noodle-based drinks and snacks. The best noodles from all over Japan have come here to compete in the nation’s biggest food competition. Every bowl of noodles is charged at a flat rate of ¥500. When you order food at the Battle of the Udon, you are given a vote card with the name of the stall. On the final day of the event, the votes are tallied up, and the best udon in Tokyo is crowned.

The noise here is deafening; every store has a banner, mascot, and a guy with a megaphone shouting at me to visit their store. Some of the mascots are better than others. I really like stall number 18’s mascot from Nagoya; they are promoting their Kishimen-style udon noodles.

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I go to stall number 19 from Saitama Prefecture, offering Shoji-style udon noodles. As I approach the store, the guy at the counter shouts, “Welcome!” in English and literally welcomes me with open arms. When I arrive, he reaches out his hand to shake mine. He looks genuinely pleased that I chose his store; most likely, he is proud of the food he makes. “Udon!” I exclaim, my smile matched by his.

After food, I head back to Asakusa. I exit Tawaramachi Station to the sound of tourism and the sight of umbrellas. The rain has started now, but the show will go on. Today is the 33rd Asakusa Samba Carnival, and half a million people are expected to attend. The streets are packed on every side, and the roads are closed to vehicles. The carnival is just about to start.

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This festival first began in 1981 when the mayor of Taito Ward invited the winning team of the Brazilian Rio Carnival to perform on the streets of Asakusa. Each of the teams has its own theme, but in effect, they compete to be crowned the winner of a dancing contest. The parade starts behind Senso-ji temple, where a display of the floats is free to inspect, and conveniently finishes close to Tawaramachi Station.

The teams vary in style. There is a ‘Puzzles & Dragons’ float, loads of marching bands, women dancing Samba dressed in traditional Brazilian garb. Some teams even have a comedy aspect, like women with fish on their heads or dancing clowns. For the rest of the afternoon, every inch of Asakusa is alive with the sound of drums and loud music.

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At 5 p.m., I decide to eat some food from Seven Eleven before heading to Cafe Byron Bay to drink. Instead, the night takes a somewhat unexpected turn, and one of my friends from the cafe is in need of medical treatment. An ambulance is called, and we wait an age.

The owner of the cafe, our friend, and I sit in a parked ambulance for ten minutes. Here, her symptoms are explained, and the usual questions are answered. I think that this procedure could have been done during the journey to the hospital, but then again, I don’t have any medical training, so what do I know? Eventually, we are on the move. Something I have observed in the past is that ambulances in Japan move seemingly without any haste or purpose. They wait at traffic lights with sirens blazing. They move with absolutely no urgency.

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We arrive at a small hospital in Ueno. Our friend is placed into the Emergency Room, and we wait outside. Sitting in the hospital, an overwhelming sense of exhaustion washes over me. The humming clock reads 20:20, but it’s boring, like the walls; once white, now stained yellow. We ask if there is any news on our friend, but we are politely told that they don’t know anything. Hospitals have a way of draining energy from people; sitting here any longer might just kill me. We decide to go for a walk.

We head to an Indian restaurant and eat some excellent food. I suggest to the cafe owner that she should serve similar food and rename her shop to Cafe Byron Bombay. Despite worrying about our friend in the hospital, we make the most of the situation and try to enjoy ourselves as much as we can. In the end, I don’t have such a terrible time.

After four hours, our friend is allowed to leave and is going to be alright; good news. We hop on the train at the nearby Ueno Station and head back to Tawaramachi Station before going our separate ways.