Twenty Thousand Leaves Under the Trees

I have come to Itabashi today to visit the Great Buddha of Tokyo, also known as the Tokyo Daibutsu. Upon exiting the train station, I realise that there are no maps in sight, so I decide to climb up onto a bridge that crosses over the road for a better view. Even though I am still within the city limits of Tokyo, I am surprised to see mountains in the distance. For some reason, the Great Buddha remains hidden from view.

I return to the train station in search of a map. In Japan, all train stations have a stand with free leaflets, pamphlets, and sometimes magazines. This particular train station has an odd selection of magazines, including one that has been published since 1922 and is entirely about sewage.

After finding a map, I set off towards Akatsuka Park. Inside the park, I find an art museum (which is closed today), a folklore museum (also closed today), some water fountains adorning a pond lined with old men fishing, and on the other side of the park, a dried-up dragonfly pond.

As I wander through the park, I am struck by the peaceful sounds of nature. The plum grove stands out to me, its branches now bare and skeleton-like after shedding their leaves, stripped of their colourful cloaks. The leaves, once vibrant and alive, now lie dormant on the ground, a reminder of the cycle of life and death. I follow the trail of leaves, before eventually coming across some rather steep steps.

Signs placed intermittently along the steps warn me of the risk of falling branches, but as I climb their steepness, it’s the slippery fallen leaves that prove to be more problematic. I am careful with each step I take, not to slip, not to trip, and not to be hit by a branch hurtling towards me from above. Eventually, I reach the top, where I find the Akatsuka Joshi Park Castle Ruins, the former site of a castle.

The open space where the beautiful castle once stood feels otherworldly. A single stone pillar serves as a testament to the castle’s former grandeur, the only remnant left in its wake. The bare trees surrounding the area add to the ethereal atmosphere, their stripped branches reaching towards the sky like ghostly fingers.

Yoritane Chiba was a prominent figure in Japanese history and played a significant role in the political and military affairs of the time. The Battle of Sekigahara, in which he played a leading role, was a decisive battle fought in 1600 that marked the end of the Sengoku period and the beginning of the Edo period in Japan. After the battle, he returned to Tokyo where he built this castle to be his home.

As I walk through the Akatsuka Castle Ruins, the empty space awash with fallen leaves, I can’t help but feel a sense of melancholy at the thought of Yoritane Chiba’s former greatness, now reduced to nothing but ruins. The castle was dismantled in the late 19th century, and once an important centre of power and cultural significance, now all its former grandeur is lost to the passage of time.

I continue my search for the Great Buddha, envisioning it to be a towering presence in the sky. As I look around, my eyes are drawn to a yellow sign in the distance, reminding me that this is a place for all to enjoy, free from harm, and to not go around shooting anyone.

Descending the steep steps, I notice that one of the signs cautioning against falling branches has itself fallen to the ground. Perhaps they should add a secondary sign as a reminder to watch out for falling signs.

I wander over to Akatsuka Botanical Gardens (also closed today). It seems that, if anything was actually open, this area in Itabashi would have a lot to offer. As I turn to depart, my gaze is captured by the sublime sight of the Buddha’s head rising above the walls of a temple, perched atop a hill like a beacon of tranquillity.

Jorenji Temple is a beautifully landscaped sanctuary that houses Japan’s third largest bronze Buddha, sitting tall at 12.5 metres. Within its walls, I encounter the fearsome King of Hell, also known as Enma-raja, along with the ten Judges of Hell, and Datsue-ba, the old woman who strips the clothing off the dead.

As I stand before the Great Buddha of Tokyo, I am struck by its powerful presence. Looking up at the Buddha’s face, I feel a sense of calm wash over me, and the placement of its head, tilted slightly forward, allows me to feel a deep connection with the statue as I meditate. In this moment, I am enveloped in the Buddha’s freedom from distracting thoughts, and I am filled with a sense of peace and enlightenment.

As I make my way back to the train station, passing Akatsuka Park along the way, I board the Mita Line train bound for Sugamo. The train is eerily quiet, its emptiness amplifying the sense of solitude.

As I sit on the train, surrounded by nothing but empty seats and silence, I attempt to pass the time by flipping through the pages of my copy of Tokyo Sewerage News.

Death Becomes Here

Today is warm again, and I have arranged to go on a bicycle tour with three very close friends. We meet up at half-past one and cycle in the direction of Yanaka Cemetery. It might sound a little morbid, heading once again to this huge cemetery, but the reason we have settled on this location is that it is quiet, out of the way, and not packed full of tourists. Today might well be the last day we can view sakura, and I can’t think of a better way to enjoy the flowers than with my friends in an area that is free from the usual crowds.

We decide, for whatever reason, to park our bikes in a zone where abandoned bicycles are collected and locked away. This fenced-off area charges a fine of ¥5000 to people who have left their bicycles illegally parked. After impounding our own bicycles, I worry that something might go wrong, and we too will have to pay the hefty fine when we return here later this afternoon. “Don’t worry about it,” says one of my friends, “we can just pretend that we don’t speak any Japanese, it’s no problem.”

illegalparking

We head through the cemetery, getting very lost in the process. The interesting thing about Yanaka Cemetery is that there are no bodies in the ground. Every grave here features a cremated corpse in an urn. Something about the blend of cherry blossom trees mixed in with the gravestones soothes me in a way that I can’t really describe. I really like this cemetery, and today is perhaps my tenth visit to this area since arriving in Japan.

On the other side of the dead, there are some old houses and a street known as Cherry-blossom Avenue. I noticed a sign here a few months ago that displayed the four seasons of Yanaka Cemetery and various flowers. The section for winter was incomplete, but now, finding the sign, I can see that whoever is in charge here has finally updated the winter information, and it was worth the wait: a snow-protective lifting tool.

signcompleted

The photograph shows nothing resembling winter, and the sign is meant to depict the different flowers of each season (it doesn’t). I’m not certain if a snow-protective lifting tool is a genus of flowering plants or perhaps something more obscure; nevertheless, I am intrigued enough to make plans to return here next winter and investigate this peculiar seasonal tool.

On Cherry-blossom Avenue, it is slightly more crowded than we had anticipated. Dozens of people meander the street, each side adorned with a wall of pink flowers arching over the tunnel-like path, creating an incredible sight. It’s unquestionably worth the visit, offering the most serene view of sakura I have seen so far. We continue our stroll on this lovely spring afternoon, relishing views under the canopy of blossoms.

sakuratunnel

On the other side of the street, we enter a very large temple. Tennoji Temple boasts a massive statue of Buddha and an ancient well that still functions today. One of my friends appears excessively excited about the well and immediately starts pumping water from the ground below. Apparently, the water has a metallic taste.

We leave the temple and the cherry blossoms behind us, heading down Yanaka Ginza Street. The market is an unusual bustle of crowds and tourists, drawn to the area for flower viewing and now wandering along this ancient street. Although tea houses, locally sourced products, and hand-made items are on sale, none of them capture our interest. In our quest for food, we stumble upon the knowledge that there’s a cat cafe nearby, and given our shared love for cats, we eagerly turn a corner and walk for ten minutes in a vague direction before finding a cafe adorned with cat paraphernalia. “Maybe this is the place?” I am told, with transparent obviousness.

catcafeagain

We wander into the deceptively small cafe and take a seat on the floor around a small table. Unlike the other cat cafe I have visited, this one doesn’t require us to pay any additional fee to eat with the cats. It feels more like someone’s living room than an actual cafe. Although the place is slightly pricey, perhaps the extra charge is used to subsidise the cost of cat food, care, and maintenance.

I order a vegetarian curry and wait. My friends, seemingly uninterested in real food, opt for a selection of cakes and sweets. As we sit and talk for a while, I completely forget that I am in the company of cats; perhaps the reason for this is that there is just a single cat here. Only one. Sleeping quietly under a heated table. Eventually, my food arrives, and a second cat appears from seemingly nowhere. Much to my surprise, my food looks nothing like any curry I have had before. Something is very different about it, and it takes me a while to realise exactly what it is.

catfoxcurry

As I dine on curry and rice shaped like a feline, or perhaps a fox, I begin to wonder if this is okay. Eating food in the shape of a cat, while surrounded by two actual cats, makes me feel very strange indeed. What would a cat think if it saw me eating one of its friends? Perhaps it would get angry, maybe even scratch at me. After finishing my curry, I attempt to pet the awake cat, but it runs away in fear, confirming my suspicions about eating cat-shaped food. The owner informs us that the manager of the cafe is, in fact, the sleeping cat. It makes me wonder if the cat even knows how to operate the antiquated till system (it doesn’t).

We set off in the direction of our bicycles, and along the way, we once again inadvertently stumble upon a temple. This particular temple houses the King of Hell, Enma-raja. The statue, carved from stone, depicts him with his servants sitting on either side. His servants are Shimyo and Shiroku, tasked with delivering the King’s judgment and recording it, respectively.

enma

It is believed that Enma-raja judges the conduct of the living and determines their destination after death. Rumour has it that if you tell a lie in front of the statue, the King of Hell will remove your tongue. Intrigued, I decide to test this out with a paradoxical statement, “You will cut out my tongue.” Nothing happens, indicating that I have told a lie, meaning the statue should cut out my tongue. But if it does, then I can’t have told a lie, and this creates a paradoxical loop. The logical conundrum continues endlessly. Eventually, the statue disintegrates in a quarrel of logic (it doesn’t).

It is quite fitting to find such a statue here, as the area of Yanaka is in the direction of the Ox Tiger, depicted with horns, sharp claws, and an evil demeanour. Because of this, it is considered an unlucky direction, and Yanaka shares the unfortunate possibility that it contains a demon gate—an invisible gate that leads directly to hell, known as a Kimon. Often, temples in Japan face the same direction as this Chinese zodiac symbol. This might explain why there are over thirty temples and shrines here, helping to purify the area and prevent an oni demon from showing up and killing everyone.

With death surrounding us, it is a pleasure to encounter something that brings a wry smile to my face. A man quietly sweeps up the fallen, dead petals of cherry blossom flowers that litter the floor. I watch eagerly as he sweeps. The area he cleans is instantly covered with petals within a minute of him finishing, and I fear for him; his job might be unavailing and endless.

foreversweeping

We eventually return to our bicycles, relieved to find them unharmed. However, a man looks confused as we stroll into the compound, unlock our bikes, and race toward the exit. Speaking in Japanese to one of my friends, he seems suspicious about our actions. “Next time, you should kindly ask for permission first,” is all he says. Fortunately, he doesn’t impose any penalties or cause any problems. As we cycle away from the cemetery towards Asakusa, it appears I had nothing to worry about, except perhaps for the sudden sharp pain that starts to shoot through my tongue.