Somewhere Oji We Know

The day is warm but grey. I head over to the Sumida River to take a look at a traditional Japanese festival known as Hina-matsuri. It’s a day dedicated to girls, celebrating the passing of ancient dolls from generation to generation. Originally, these dolls were floated along the river. However, due to issues with local fishermen, this practice was discontinued. Nowadays, the dolls are cast into the ocean before being collected and burnt. As is customary, the dolls are believed to contain evil spirits, and Japan utilises fire to cleanse them of the demons within.

Unfortunately, upon my arrival at the Sumida River, the event has already concluded, and the market stalls and stage are in the process of being taken down. With not much left to do for the day, I hop on my bicycle and once again head in the direction of Kita Ward, towards a quaint little place known as Oji.

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I find myself standing in Asukayama Park, a vast area designated in 1873 as one of Japan’s first public parks. Instead of climbing the steep steps for entry, feeling particularly lazy, I opted to ride for free on the monorail that crawls along the incline and into the park. Interestingly, the train station here runs alongside the park. As I look in one direction, I’m surrounded by lush greenery, while in the other, I see the familiar sights of billboards, buildings, railway tracks, and advertisements in the sky.

As I explore Asukayama Park, I’m pleasantly surprised to discover a unique playground for children, quite different from what I’m accustomed to seeing. The play area features old trains repurposed into climbing frames. Among them, two locomotives stand prominently, and my personal favourite is D51 853, a steam train donated to the park on August 31st, 1943. A nearby sign mentions something about coal, water, and charcoal, though I have no idea what it is referring to.

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D51 853 is awesome. Not only can I go inside and look at the old steam engine, but I can also climb onto the roof and pretend I am in a movie. I feel happy for the children who come here. Parks in Japan offer excellent facilities and interesting attractions. It makes me wish that I had such adventurous play areas in England when I was a child, but instead, all we had were rubbish swings. A sign says, ‘D51 853 is somewhat dangerous. Play carefully, duck down, or climb up on the high locomotive!’

I continue my exploration and discover that this park also boasts old waterfalls absent of water, beautiful foliage, and multiple statues and sculptures of varying shapes and sizes. One such sculpture is merely a small pile of rocks, while another is a giant rock enveloped in a small wooden shelter.

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A sign beside the massive rock mentions something about the ceremonial transfer of a divided tutelary deity to a new location, although the meaning escapes me. It also notes that the inscription is challenging to decipher in Japanese, as the letters were written using ancient kanji and rare calligraphy. Despite the protective wooden house, the words have succumbed to a weathered, entropic fate. A second sign, written in English, amuses me; it simply says, ‘Rock, please do not climb.’ Instead, I climb the protective wooden house.

As I leave the park, I pass by the Paper Museum and ponder how interesting it must be. Unfortunately, it’s closed today. I continue to walk, heading toward a bridge, where I follow some old stone steps down to Otonashi Shinsui Park.

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Hidden beneath the bridge, Otonashi Shinsui Park is simply amazing. It boasts its own old wooden bridge, a small stream, an abundance of beautiful nature, and an opportunity for rock climbing practice on the many craggy stone structures that don’t appear to be dangerous at all. I stand for a while, deciding not to climb but only to observe, taking in the beauty of the scenery. After a while, I head back up the steps and across the bridge.

Beyond the bridge, there’s a huge torii gate and a massive shrine.

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Oji Shrine, one of Emperor Meiji’s Ten Shrines of Tokyo, is part of a pilgrimage trail consisting of ten shrines. Today, the shrine is devoid of visitors; perhaps they are all too busy enjoying the festivities with their dolls. Legend has it that the shrine was renamed by Toyoshima, a Japanese warlord. However, the most intriguing aspect here is a much smaller shrine dedicated to the god of hairdressing and wig-making. Quite peculiar.

I continue cycling around the area, searching for something of interest. Eventually, I stumble upon large castle walls with modern houses built above them. Steep stone slopes run along the castle wall, eventually leading to Oji Inari Shrine—a place where foxes seemingly guard the playground for children situated at the bottom of the hill.

The god of rice harvesting resides here, and so do the foxes. Among all the fox shrines in Tokyo, Oji Inari Shrine is considered the main one. Every year, at the end of the year, foxes reportedly visit from all over Japan to guard the god of the rice harvest, and presumably, to offer their prayers. It’s hard to believe that if I came here on New Year’s Eve, the shrine grounds would be filled with foxes, but that’s what the information here tells me, and who am I to argue with information.

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I leave the shrine and start cycling back toward Asakusa. I make a brief stop at the Banknote and Postage Stamp Museum, but unfortunately, it’s closed today. It’s a shame really because inside this free museum, it’s said that you can lift one billion yen. I would have loved to take one billion yen home with me, but sadly, that won’t be happening today.

Back in Asakusa, I finally get a chance to experience Hina-matsuri through traditional food. Chirashizushi (scattered sushi) is the dish that women typically eat on this day. It’s supposed to be sugar-flavoured, featuring vinegared sushi rice. While the toppings usually include raw fish, for some reason, my friend has given me a unique mix of rice topped with egg, cream cheese, and strawberries. Although three of the ingredients generally go well together, the addition of strawberries for the sugar-flavoured element is what I find a bit strange. While this might be a traditional food in Japan, strawberries with egg and rice is something I struggle to bring myself to enjoy.

As I cycle home with the taste of Chirashizushi scattered in my mouth, I decide that my next blog post will be primarily about food.

There Will Be Flood

Typhoon Phanfone is making its miserable way toward Tokyo and is expected to arrive this evening. I can’t wait. It’s already raining today, and judging by the state of the pavement outside, it seems like it has been raining all night. To avoid getting soaked, I walk for one minute to reach the nearest station and take the somewhat aptly named Tsukuba Express Line (pronounced ‘scuba’), before transferring to the Yamanote Line at Akihabara Station.

My destination today is Meiji Shrine. The train ride takes thirty-one minutes to reach Harajuku Station. While on the train, the telescreen has taken a break from displaying the usual dull advertisements and, instead, is showing the current position of the looming typhoon.

I leave the station and make my way through the pouring rain towards Meiji Shrine.

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There’s a weird festival happening called Ningyo Kanshasai, centred around setting fire to broken old toys. This unique event is a way to express gratitude to dolls and is held annually at Meiji Shrine. It originated in 1989 and this year marks its 26th anniversary. In Japan, there’s a belief that a fragment of your soul resides within your possessions. Consequently, the practice of giving used gifts isn’t very common here, as it’s believed that a part of your essence accompanies the second-hand object.

Today, this Shinto exorcism ceremony serves as a method to purify the doll, releasing the part of your soul believed to be encapsulated within the inanimate object—a means to attain a liberated spirit for a healthy mind. For a nominal fee of ¥3000, you can include your dolls in the extensive collection along with others, granting your soul its liberation. The spirit of the doll is elevated through the Haraikiyome (purification) ritual performed by the priest, involving a cleansing ceremony known as Oharai conducted on the dolls.

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Last year, over 7,000 people donated a staggering 44,000 dolls for purification. The assortment of dolls is incredibly diverse, encompassing Japanese traditional dolls, Western dolls, and popular stuffed animals this year. The rain has somewhat subdued the turnout, but there’s still a plentiful display of dolls. Inside the main hall, two women in splendid costumes are conducting a captivating and beautiful ritual. According to the official website, this solemn festival is highly recommended as a must-see.

I depart just before the distribution of the ‘sacred sake.’ Despite the shelter provided by the numerous trees within Meiji Shrine, I am still soaked by the storm outside. Determined to seek refuge, I make my way across the road to Yoyogi Park, only to discover yet another event taking place.

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This weekend’s event is ‘The Road of Hokkai-Food,’ a celebration dedicated to Hokkaido cuisine. Interestingly, like the previous festival, this event also commemorates its 26th year, despite appearing unrelated. Here, there are almost ninety stalls selling a variety of snacks, inexpensive meals, trinkets, cheeses, and beer. The tightly packed stalls, accompanied by the pouring rain and the tantalising aroma of food, create an energetic atmosphere akin to a lively music event.

Some of the foods on offer include, Ishikari-nabe (salmon, stewed vegetables, and tofu in a miso broth), Yakitori (grilled chicken on a stick), various types of seafood, and plenty of Sapporo beer. The only thing missing is the people; it would be fair to say the event is a complete washout. There’s a woman dressed in a smart white suit giving a talk on the stage for an event advertised as ‘Sapporo Presents …’; however, she speaks only in Japanese, and my language skills are still lacking.

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I leave the festival and head over to Shibuya. Today marks the final day of an art exhibition I’ve been planning to visit, so while I’m in the area, I decide to drop by Bunkamura—a venue encompassing a concert hall, theatre, and museum. ‘Visual Deception II: Into the Future’ is a trick art exhibition focusing on shadows, silhouettes, mirror images, optical illusions, and anamorphosis. Admission costs ¥1500, providing a nice respite from the weather. The display of peculiar artwork can only be described as mind-boggling. As usual, photography is not permitted.

After the exhibition, I opt to head home before potential train cancellations. At my hostel, preventive measures have already been taken to tackle potential flooding: staff members cleaned out the drains and placed a row of bricks in front of the steps where flooding occurred last month.

Back at the hostel, I order Glastonbury Festival tickets and spend some time writing before heading out for a few drinks at a nearby bar. The rain persists. As I eventually leave the bar, I find the pavement outside flooded with rushing pools of water.

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The forecast predicts the rain to persist throughout the night, intensifying at 3 a.m. as Typhoon Phanfone hits Tokyo. I doubt I’ll witness the full impact of the storm; I’ll likely be asleep by then, unless the howling wind wakes me up amidst the chaos outside.

A Tale of Sorrow and Sadness

I spend my morning shaking off a karaoke gin hangover, arguably the worst kind. At 1 p.m., Dagmar and I take the train to Ginza to meet our friend Aram. The plan is a visit to the Vanilla Gallery; the number one gallery in Tokyo for eroticism, fetishism, and sadism.

Despite having visited the Vanilla Gallery before, it remains difficult to locate. We get a little lost but eventually find it hidden away on an inconspicuous street. This month, the theme showcases artwork that tells the tale of time and sorrow—’An exhibit of illustrated stories and dolls pertaining to madness and sadness.’ The entry fee is a pleasing ¥500.

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The exhibition is called Der Tilgung. Dagmar tells me that this is German for ‘The Repayment.’ Nowhere else in Tokyo can you experience such a vortex of phenomenal imagination.

Room-A features a collection of artwork and imagery from MoriKaoru. I’m surprised to find that most of the paintings have sold out. The work focuses on desolate women surrounded by monsters depicted as men. There’s an uneasy emphasis on slavery and torture. One exhibit displays iron shackles laid to rest on a leather sofa. Another portrays a drawing of a young woman bound at the wrists, sitting in a cell surrounded by decapitated limbs, while a male figure with a menacing grin watches her through the bars.

Room-B is slightly less horrific but disturbing in other ways. Suna-mura Hiroaki is the artist. The display features half-naked corpses of women—dolls. A child lies still in a coffin, and two dolls hang from chains with beautiful flowers blossoming from their dead faces. A doll resembling a nurse has her chest cut open, held by wire, and inside reside many small, menacing demons. Trees grow from faces, and dolls scream in anguish. Some dolls are made from the skulls of unnamed animals. Despite the theme, the craftsmanship here is incredible. My favourite piece is a naked woman, half her body covered by flesh, the other completely skeletal; half her face a picture of harrowing decay.

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Most of the exhibits are for sale, with prices ranging from ¥50,000 to ¥300,000 per piece. Haunting music floods the gallery. Sadly, the Vanilla Gallery forbids photography, so my only photographs are from the entrance and the flyer. I’ll probably have nightmares for a week thanks to what I’ve seen here. We stay for maybe twenty minutes before heading to the station.

Back at the hostel, there’s yet another party. Tonight’s theme is a ‘Sake Fair.’ Here, we can witness the process of making Japanese sake, sample ‘free’ sake, and indulge in the many complimentary snacks available. A PowerPoint presentation is set up on a projector—classic. The concept behind the free sake is to promote a brewery tour scheduled for tomorrow. For tonight, there are five different bottles of sake for hostel guests to try.

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Suginishiki Yamahai Junmai is my favourite; it takes twice as long to make as your regular sake and is full-bodied with plenty of flavour. Shosetsu Daiginjo is also very nice—light, mild, and clear, with a banana scent and a subtle hint of fruit. I don’t usually like sake, but the drinks on offer here are actually very nice, perhaps a bit more expensive than I’m used to.

I decide to sign up for the tour tomorrow. It will be interesting to learn about the process, and I’m pleased to find out that the tour takes place at a brewery at the base of Mount Hakone. The tour costs ¥8500, including transportation, and it’s a great opportunity for me to discover more about this traditional Japanese drink.